සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් රාහු කේතු වතගොත
Whether Rahu Khaatupha is called the earth’s orbit and the lunar orbit, is there any power on humans to influence them? Also, Rahu khutus is not the shadow of the middle or moon.
The earth is located in the middle of the earth, and the Moon is on the right side of the earth. Also, the lunar eclipse is carried out on the cone line Rahu. Also, on this day, it is with Ravi Khets or close to it, the moon, or near Rahu.
Further, Rahu – Khochi is two positive forces – one on the same line located on the same line. By no means, non-linear Rahu differs from other planets.
Furthermore, all the constellations and all planets travel in the opposite direction of the clock. But the earth is moving in the direction of the clock. Rahu Keshuts are also moving in the direction of the clock bells.
If so, then the Rahu CCC should behold the two forces. Although there are planets outside the roots of the genus, it is not mentioned in the parenthesis on the earth we live on. When we see other planets in the sun, we are deeply moved to the earth. This situation has been known to the ancient peoples. Rahu-khoutu is named after two forces on earth.
There are two special forces on earth. It is the magnetic pole and the magnitude South Pole. This is slightly tilted to the north and south of the earth. (North of the North) corresponds to the Ruhuna high altitude of the North Pole. The collapsible quality of the South Pole coincides with cone.
When a close proximity of a planet with Rahu is assumed, the nature of the planet is fast. Thus, the planet’s power could have accelerated in parallel with the Earth’s electromotive force.
rāhu kētu vatagota
rāhu kētu yanu pṛthivi kakṣaya hā candra kakṣaya kæpena sthāna deka lesa hæn̆dinvuvada minisāṭa balapǣmak kaḷa hæki balayak ema sthāna dekē tibē dæyi praśnayaki. esēma rāhu kētu yanu poḷāvē hō han̆dē sevanælla novē.
caJdra grahaṇayakadī poḷova mædin pihiṭana atara ravi san̆du ēka rē‚yava poḷova depættē pihiṭayi. esēma rāhu kētu rēkhāva digē candragrahaṇaya siduvē. esēma mema dinayaka grahacāraya balana viṭa ravi kētu saman̆ga hō itā āsannava da san̆du, rāhu saman̆ga hō itā āsannava da siṭī.
tavaduraṭat sælakīmēdī rāhu – kētu yanu ekama rēkhāvaka pihiṭi dhana – sṛṇa balavēga dekaki. jyedtiṣayaṭa anuva kisi dinaka vakra novana rāhu kētu an grahayangen venas vē.
tavada siyaluma rāśi ganinnēt siyaluma grahayan gaman karannēt oralōsu kaṭu kærakena diśāvaṭa viruddha diśāvaṭayi. ehet poḷovē gaman karannē oralōsu kaṭu kærakena diśāvaṭaya. rāhu kētu gaman karannēt oralōsu kaṭu kærakena diśāvaṭaya.
esē nam rāhu kētu balavēga deka peḷovē pihiṭiya yutuya. janma patrayaka poḷoven piṭa pihiṭi grahayan san̆dahan vetat apa jīvatvana poḷova piḷiban̆dava janma patrayē san̆dahan novē. an grahayan hiru hæruna viṭa api dæḍi lesa poḷovē grahaṇayaṭa natu vī æta. mema tattvaya purāṇa sṛṣivarun dænagena æta. rāhu – kētu lesa nam kara ættē poḷovē pihiṭi balavēga dekaki.
poḷovē pihiṭi suviśēṣa balavēga dekak æta. ē cumbaka uttara dhrævaya hā cumbaka dakṣiṇa dhrævayayi. meya poḷovē uturu – dakuṇu rēkhāvaṭa madak ānatiyak ætiva pihiṭayi. (mālimā utura) uttara dhrævayē vihiduvālana guṇaya rāhuṭa sampāta vē. dakṣiṇa dhrævayē hakuḷuvālana guṇaya kētuṭa samapāta vē.
kisiyam grahayek rāhu saman̆ga samīpava yōga vū viṭa ema grahayāgē svabhāvaya vēgavat bava kiyǣvē. esē nam grahayāgē balaya pṛthivi cumbala balaya saman̆ga ekatuva vēgavat vūvā viya hæka.
This is a Google word to word translation of a article publised on Divaina on 2011/11/11.