සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් දුමට මතට ලොල් කරවන රාහු
In astronomy, Rah does not teach anything about cone. They do not teach, because they are not two stars. But Rahu-kEE is very powerful at the higher level.
During the moon, the path of the Earth (Earth) is trained in the long, equally precipitous phase of the moon as Rahu and Kote.
“Rahu” is the planet that spreads all this and this is the very thing that is known about good or bad. The code that is used to describe the saccharoon is an nasal head human body. Rahu is not a comfortable planet. Rahu’s body is full of cruelty.
“Rahu” is the cause of smoking and alcohol. Rahu is often frightened and depicting a radiant, feminist, wise disorder, runaway horse.
Rahu has no head. It’s a hairy head. So there is no brain. There is no knowledge. You wandered around. Never mind, and always urge to walk. The advice of the adults is not nervous and does not take it for granted. Stubbornness.
There is no difference in the day and night to Rahu. If he does, it’s his practice to do his part without worrying about it. Rahu has many traits in the minds of many.
The enemy or the obscene Rahu book, the leaf, the knowledge, the learning, etc., will get away from him and weaken his love for it. Although he is a very well educated student, in the latter part of Rahu’s early life, he is weakening his education and disrupted his education as though he was not impressed. It is a truth that has come to light, and sometimes breaks into a love affair, and breaks education. Otherwise, economic inconveniences will be thwarted. “Rahu” is a “burning light” in the science of light, a brutal planet that drives Geneva to a dark side of life.
In the days of Rahuge, he is easily enslaved by others and causes a lot of losses and losses. At this time, it is not the intellectuals who associate with them. Often, thieves, criminals, and clever people join in the company.
In this period, people who earn money in secret or secretive ways will be deceived, and the advice given by the parents and the elderly will be felt like an uncle.
It’s normal that during this very long time, enemies and opponents will also emerge. Stubbornness and hesitancy create problems. Others like peace and peace, because of the ill-will they do not want. They need success through the conflicts.
Rahu is powerless to give power to others. They do not hesitate to demolish the power of his adversary so that they can give him power. Therefore, its name is known. We have seen so many things happening when there are political upheavals.
In this time too, Rahu is a great trekkers of pilgrimages and pilgrimages. Rahu also has to send far and wide distant land to the states. Of particular relevance to those countries is their country-related affiliation.
At birth, Rahu enters high school, ambassadors or friendship. At the last elections, we have seen how they ran out of daylight and worked out day and night without looking after their leisure. It is the nature of such mighty Rahu, who is more powerful than he thought.
The eighty-year-old Rahu often experiences Jinamani with the inconvenience, mental stress, poisoning, poisoning, snake bending, and skin diseases.
If Rahus is good, he is the ultimate good. Rahu is at the top of the sport. The Rahu is the virgin, and Rahu is subtle. Rahu is derogatory in the sculptural area. Rahu will produce good fruit in the muscles, turtles, sheath, cheeks, hymns and cumshots.
Most Rahu can be easily identified by many. They are moving fast and seem to be enjoying the walk. Rahu is also the character of the great deer. They do so with a far-reaching bureaucracy.
Our investigations revealed that Rahu was a large number of those who loved the gambling and horse races. Rahu is born with the ability to conquer, as in other games, often winning. Also, if Rahu was born with sins and weaknesses, it would most likely be defeated by such games and losses could occur.
Rahu has grabbed the good or bad results for a long time. The Sultans have stated that Rahu has been compared to the “Priyathubba” in the shadow of the earth. Rahu is more important than cone.
This seasonally-familiar planets announce high-rise individuals, grandfather grandparents, and grandparents. Rahu’s eyes are like goats’ eyes. Rahu goes on an indirect journey and he sees the second and the twelfth. On June 6, 2011, Rahu entered the exhibition area and continued until 2012-12-24. The sculptor is a lot of surprises.
dumaṭa mataṭa lol karavana rāhu
tārakā śāstrayēdī rāhu, kētu gæna kisivak uganvannē næta. esē uganvannē nættē ovun dedenā graha tārakā novana nisāya. ehet jyedtiṣśāstrayēdī rāhu- kētu itā balavat veti.
candrayā pṛthiviya vaṭā yana gamanēdī, poḷova (pṛthiviya) hiruvaṭā yana gaman mārgaya, candrayāgē digu nirakṣayen kæpena sandhisthānaya rāhu hā kētu lesa jyedtiṣayēdī igænvē.
“rāhu” yanu siyalla vyāpta karana grahayā vana atara hon̆daṭa hō narakaṭa janmiyāva prasiddha karavannē da mohumaya. rāhuva hæn̆dinvīma san̆dahā yodā gena æti saṁkētaya vannē nāga hisak sahita minis siruraki. rāhu lehesi pahasu grahayaku novē. kaṝra gativalin rāhugē sirura nitara pirī pavatī.
janmiyāva dumbīmaṭa hā matpænvalaṭa lol karavana “rāhu” dhūmākāraya. nitara biyakaru bavakin yukta vana atara vātādhika, sem rōga sahita, pragna hīnakaravana, duvana aśvayaku nirūpaṇaya karana grahayā rāhuya.
rāhuṭa oḷuvak næta. ættē nayi hisaki. ē nisā moḷayak næta. gnanaya da næta. ohē ibāgātē ævidī. kisivehesak nodænena atara nitarama sita poḷam̆bavannē æviddavīmaṭaya. væḍihiṭiyan dena avavāda norussana atara ēvā kanakaṭavat gannē næta. hituvakkāra gati emaṭaya.
rāhuṭa rǣ dahaval kiyā venasak næta. yamakaṭa sita giyahot vehesa, mahansi gæna nositā ē deyama kirīma mohugē siritaya. rāhu maha daśāva gata karannan tuḷa mevæni gati lakṣaṇa bohōviṭa daknaṭa læbē.
saturu hō nīca rāhu pota, pata, gnanaya, igenīma ādī kaṭayutuvalin janmiyā ǣt karavana atara ē piḷiban̆dava æti ælma hīna karavanu æta. itā hon̆din igenīmē yeduṇa ayaku vuvat rāhugē maha daśāvē avasāna bhāgayēdī igenīma durvala kara adhyāpanaya kaḍākappal kara damannē sit pit næti vilasini. eya atduṭu satyayak vana atara samahara viṭa nonisi prēma bandhanavalaṭa paṭalavā adhyāpanaya bin̆da damayi. esēt nætinam ārthika apahasutā æti karavā adhyāpanaya epā karavayi. “rāhu” yanu vidyāva namæti ālōkayē “pahana” nivādamā jīvitayē an̆duru pætikaḍak veta janmiyā tallu karavana kaṝra grahayeki.
rāhugē daśā kālavaladī janmiyā pahasuvenma anungē rævaṭilivalaṭa hasuvana atara eyin bohō alābha, pāḍu sidu kara ganī. mema kālayēdī æsuraṭa ekvannē buddhimatun novē. bohōviṭa horu, takkaḍi hā kapaṭi pudgalayō æsuraṭa ekveti.
aniyam lesin hō rahas mārgavalin mudal upayana, saṭakapaṭi pudgalayangē bahaṭa mema kālayēdī rævaṭena atara demāpiya, væḍihiṭi pakṣaya dena avavāda nayāṭa an̆dukoḷa men dænenu æta.
mema maha daśā kālayēdī saturan hā viruddhavādīn da æti vīma sāmānya deyaki. hituvakkārakamat, kalabalakārī bavat hētuven næti praśna æti kara ganī. paradinnaṭa æti akæmætta hētuven an aya sāmayaṭa, samādānayaṭa kæmæti vuvat rāhu daśā gata karannan īṭa kæmæti vannē næta. movunṭa avaśya vannē gæṭum mædin jayagrahaṇayayi.
anunṭa balaya labādīma san̆dahā nobiyava kriyā karannē rāhu balavat ayaya. tamā kæmæti kenāṭa balaya labādīma san̆dahā ohugē viruddhavādiyāgē balaya sun kara dæmīmaṭa movuhu mohotakaṭavat pasubaṭa noveti. ema nisā ma tama nama prasiddhiyaṭa patvē. mevæni siduvīm dēśapālana uṇusuma pavatina viṭa bahula lesama siduvanu apa at dæka æta.
vandanā hā āgamika gaman bimanvala yedīmaṭada mema kālayēdī rāhu maha daśā gata karannan, peḷæm̆bīma viśēṣaya. emenma ǣta dura katara, raṭa rājyayan karā kæn̆davāgena yæmada rāhugen bohōduraṭa sidu vē. bohōviṭa ema raṭaval taman adahana āgama hā sabæn̆di raṭavalvīma suviśēṣī lakṣaṇayaki.
upatēdī rāhu uccava, samakṣētrava hō mitrava pihiṭi janmīn dēśapālanayaṭa da pivisē. ovun vivēkaya gæna nobalā, divā rǣ nobalā kaṭayutu karamin jayagrahaṇaya karā diva giya ayuru pasugiya mætivaraṇavaladī apis at duṭuvemu. sitū dē situvāṭat vaḍā hon̆din kirīma evæni balavat rāhu maha daśā gata karannangē svabhāvaya vē.
tama sita ekan̆ga kara gænīmaṭa æti apahasuvat, mānasika ātatiyat, vasa, viṣa śarīra gata vīmaṭa æti iḍakaḍat, sarpa daṣṭayaṭa æti pravaṇatāvat hā samē rōga væḷan̆dīmat mema dahaaṭa avurudu rāhu maha daśā kālayēdī janmīnṭa atvin̆dīmaṭa bohōduraṭa sidu vē.
rāhu hon̆da vuvahot antima hon̆daya. vṛṣabhayēdī rāhu ucca vē. rāhuṭa ven karadī æti rāśiya kanyāva vana atara ehidi rāhu svakṣētra vē. vṛścika rāśiyēdī rāhu nīca vē. mēṣa, vṛṣabha, mithuna, kaṭaka, kanyā, kumbha yana rāśivaladī rāhu yahapat phala udā karanu æta.
rāhu maha daśā gata karannan bohō denaku pahasuven han̆dunā gata hækiya. ovun vēgayen gaman karana atara ævidīmaṭa mahat āśāvak dakvanu penē. duradiga nobalā kaṭayutu kirīma da rāhu maha daśā gata karannangē svabhāvaya vē. esē duradiga nobalā karana mōḍavæḍavalin ovun bohō pāḍu sidu kara ganī.
sūdu krīḍāvanṭa menma turan̆ga taragayanṭa da lol vūvan bohō denaku rāhu maha daśā gata karannavun bava apagē parīkṣaṇavaladī heḷi vū viśēṣa kāraṇayaki. rāhu upatin balavatva pihiṭā ætnam ema krīḍāvalin menama anekut krīḍā taragavalin da bohōviṭa jayagrahaṇa himi kara ganī. emenma upatin rāhu pāpa pīḍitava, durvalava sisṭiyē nam evæni taraga krīḍāvalin parājaya uruma vīmaṭa bohō duraṭa iḍa æti atara pāḍu siduviya hækiya.
rāhu grahayāgē hon̆da hō naraka pratiphala digukal allā siṭī. pṛthivi sevaṇællē “pretyaqmbrā” kalāpayaṭa rāhu samāna kara æti bava sṛṣivaru prakāśa kara tibē. kētuṭa vaḍā rāhu vædagat lesa piḷigænena grahayeki.
kāla varṇayaṭa huru mema grahayāgen us pudgalayan da, piyapasa sīyāda, mav pasa āccī da nivēdanaya kerē. rāhugē denet eḷuvāgē denetvalaṭa samānaya. rāhu gōcarayen vakra gamanē yedena atara tamā siṭi tænin devænna hā doḷosvænna dakī. 2011 juni masa 06 væni dina vṛścika rāśiyaṭa pivisuṇa rāhu 2012-12-24 dakvā ehi ræn̆dī siṭiyi. vṛścikaya rāhuṭa nīca rāśiyaki.
This is a Google word to word translation of a article publised on Divaina on 2011/10/21.