සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් සම්පත් උදාකරන දුර්ලභ යෝග
The role that the Royal Government has given
From the place of the moon, the six, seven, eight, three (3) vibes (Venus) bhurts, and the intrinsic integrity of the teacher are used.
Those born in this process are those who have been born with contentment and longevity. They always take pride and become famous for their generosity.
The royal palace is honored to be honored by the royal palace as outlined in the Holy Sourak. Capitalism is a clear inheritor.
The Youn Trinity that produces a rich man
Yna is the third yuga that connects wealth with the yana, chain and linea. “Sevana” yoga is the seventh planet and the seven planets except the cone. The goya, which provides wealth, leads to the arts and music genre, and the distinctive skills of the work can be seen from these. This is a rare planet.
If the seven planets are born from six constituents, then it is called the “chain” of the planet. The Sarshis have said that this position will make a great philanthropist society. This is an ideal of riches.
One-handed yoga is one of the many
As a pearl is clinging together, a powerful yoga emerges from the one-eyed peak of the birthplace of each planet.
This is a powerful planet that offers unrivaled luxury. The essence of this yoga creates a sound knowledge of science and arts.
It is likened to the birth of a gem of all kings in the “single” Yoga. He is the inheritor of all worldly amenities. The yoga is shown in a plan that provides an unusually rich location.
The popularity of the song “Shatra yoga”
If the tenth man was the tenth man at the center of Mercury and when it was in the lion of Ravi, it was a saranga.
The work that is being sought for its own improvement is inevitable. The yuga can be considered as a place of great affection.
It is possible to enjoy all the comforts and the best yoga in the popularity of genetics.
Sri Bhashkkara Yoga is the source of luxury
Sri Pushpakara Yoga is born in the place where the second of the planets is the Buddha, the eleventh is the Moon, the fifth or the ninth. The yuga can be described as a heavenly asteroid, which is a world-class resource.
Providing emergency emergency benefits
Turn off the bridge
Second, twelve, twelve are good, teacher, moon, or mercenary in the four and eight, nine or eight, Ravi, Kujia, and the Viceroy of Venus, which is in the four or ten positions.
This yoga is a major form of worldly adventure. An enemy force against him has enough power to destroy the dew seen as the sun.
It gives others a sense of enthusiasm and a good talk. The gentlemen have pointed out that this yoga force, which is an emergency wealth profiting powerful planet, proves to be a source of worldly energy.
Provides robust knowledge
Varinchi Yoga
The Virinigara yoga is formed by the presence of the mate, the sugars, or the highest constituents of the Teacher of the Earth, the fifth-ranked man, and the Saturn (Shani) hubs or triangular positions.
The birth of this yoga will improve with all the arts. And it is inevitable to be a fortunate, handsome, wealthy, glorious, talented, knowledgeable, and virtuous person.
Associating with the rulers and the powers
The bubbles are yoga
The planet is still mothballed when the planet is placed in the center of the head or the crown of a crown or a triangle where the top planetary figure is hoisted from one of the roots of a birthplace.
It creates a good-looking body and associates with the rulers and other powerful people. It will undoubtedly be of great reputation and fame. Those who spend a comfortable life are those who are independent in thinking. “Most of the time it’s packed with moisture,” he says.
sampat udākarana durlabha yōga
rājakīya tanaturu labā dena adhiyōgaya
candrayā tænpatva siṭi sthānayē siṭa haya, hata, aṭa yana tun sthānayan hi kivi (sikuru) budha, guru yana naisargika śubhayin pihiṭīmen mema balagatu yōgaya yedeyi.
mema adhiyōgayen upata læbūvan saumya guṇayen yut, dīrghāyuṣa bhukti vin̆dinu labannan vē. somnas hæn̆gumin niraturu kal gevana movun samājayen buhuman labana atara prasiddhiyaṭa da patveti.
pat iru hi dakvā æti lesa rājakīyangē gauravayaṭa pātravana atara rājakīya tanaturu da himikara ganuyē nirāyāsayeni. dhana sampataṭa pæhædili urumakaruvō veti.
dhanavataku bihikarana yōga tritvaya
vīnā, dāma hā mālā yana yōga tuna dhanaya hā sambandha vana prabala yōga tunaki. rāhu kētu dedenā hæra itiri grahayan hatdenā rāśi hataka vīma “vīnā” yōgaya vē. dhana sampat noman̆dava labā dena mema yōgaya hētuven kalā viṣayanṭa hā saṁgītayaṭa janmiyā yomukaravana atara, kārya saṁvidhānayē suviśēṣī dakṣatā mevænnan keren dækagata hækiveyi. meya durlabha graha yōgayaki.
ihatin kī lesa grahayan sat denā rāśi hayaka upatin pihiṭiyē nam eya “dāma” yōgaya lesa jyedtiṣayē hæn̆dinveyi. mema pihiṭīma tuḷin viśāla dhanavataku samājayaṭa dāyāda karanu ætæyi sṛṣivaru pavasā tibē. meya dhanavat bhāvaya læbīmē kadima yōgayaki.
rati sæpata noaḍuva labādena ēkāvalī yōgaya
mutu æṭa peḷak ekaṭa æmiṇuvā sē, janma patrayehi rāśiyen rāśiyaṭa ek ek grahayā piḷiveḷin siṭīma karaṇa koṭa gena “ēkāvalī” namæti bala sampanna yōgaya pæna nagī.
meya laukika sæpa sampat noaḍuva labādena balavat graha pihiṭīmaki. mema yōgayē anubhāvayen vidyā hā kalā śilpayanhi manā nipunatvayak ætikerē.
siyalu rajungē miṇi kirulē paḷan̆davana māṇikyayakaṭa mema “ēkāvalī” yōgayen upan tænættā samāna kaḷa hækiya. ohu siyalu laukika sæpa sampat læbīmē uruma himikam ætteki. mema yōgaya vanāhī viśēṣayen rati sæpata noaḍuva labādena graha pihiṭīmak bava pat iruhi dakvā æta.
janapriyatvaya labādena śārada yōgaya
buda grahayā kēndragatava, ravi siṁhayē pihiṭi viṭadī dasavænnādhipatiyā pasvænnē siṭiyē nam eya śārada yōgaya vē.
svakīya diyuṇuva patā karana væḍakaṭayutu sārthaka vī diyuṇuvaṭa patvīma anivāryayen siduvē. usas aya hā æsuraṭa patvana pihiṭīmak lesa mema yōgaya hæn̆dinviya hækiya.
siyalu sæpa sampat bhukti vin̆dīmaṭa læbena atara janmiyāṭa janapriyatvaya labādena hon̆dama yōgaya lesa mema śārada yōgaya penvā diya hækiya.
sæpa sampat labādena śrī bhāṣkara yōgaya
raci grahayāgen devænnē budha da, budhagen ekoḷos vænnē candrayā da, pasvænnē hō navavænnē guruda pihiṭīmen śrī bhāṣkara yōgaya udāveyi. laukika sæpa sampatin janmiyā āḍhya karavana graha pihiṭīmak lesa mema yōgaya hæn̆dinviya hæka.
hadisi dhana lābha labā dena
harīhara brahma yōgaya
devænnādhipati siṭi tænin aṭē hō doḷahē śubha grahayan siṭīda, guru, san̆du hō budha hatvænnādhipati siṭi tænin hatarē, navayē hō aṭē siṭīda ravi, kuja, sikuru lagnādhipati siṭi tænin hatarē dahayē hō ekoḷahē siṭīda eya harī hara brahma yōgaya veyi.
mema yōgaya laukika diyuṇuvaṭa ivahal vana pradhāna peḷē graha yōgayaki. tamanṭa erehiva ena saturu balavēgayak hiru duṭu pini bin̆duvak men vināśa karavīmaṭa taram balayak mehi aḍaṁgu vī æta.
anyayan vasan̆ga karavana vāg śaktiyak labā dena atara manā kathikatvayakda pihiṭanu æta. hadisi dhana lābha himi karavana prabala graha saṁyōgayak vana mema yōga balayen janmiyāṭa laukika sæpasampatin āḍhya karavana bava sṛṣivaru penvā dī æta.
tiyuṇu gnana śaktiyak labādena
varinci yōgaya
guru grahayā, pasvænnādhipatiyā, saha senasuru (śani) kēndrasthānavala hō trikōṇa sthānavala mitra, svakṣētra hō ucca rāśivala siṭīma tuḷin varinci yōgaya nirmāṇaya veyi.
mema yōgayen upannan siyalu śilpa śāstrayangen diyuṇuva labanu æta. emenma sæpa, dhana, kīrtiya noman̆dava labana tiyuṇu gnana śaktiyakin hebiyāvu guṇavat, vāsanāvantayaku vīma novæḷækviya hækkaki.
pālakayan hā balavatun æsuraṭa
læbena mṛdaṁga yōgaya
janma patrayaka ek grahayaku hō uccava siṭiyadī ema ucca grahayā tænpat navāṁśakādhipatiyā kēndrasthānayaka hō trikōṇasthānayaka svakṣētrava hō uccava pihiṭā tibiyadī lagnādhipati grahayāda balasampannava siṭīmen mṛdaṁga yōgaya pæna nægeyi.
manā penumæti dēha dhāriyaku min bihi karana atara pālakayan hā venat balavatun æsuru karannaku veyi. imahat kīrtiyaṭat, prasiddhiyaṭat noanumānava ekveyi. sæpavat jīvitayak gata karana mema janmīn svādhīna cintanayen yukta vūvan veti. bohō balapuḷuvankāra kamin kālaya gevana ayagē janma pat hi mṛdaṁga yōgaya” dækagata hækiya.
This is a Google word to word translation of Divaina