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HomeenRavi-Hobo, which warms up your blood

Ravi-Hobo, which warms up your blood

සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් ඔබේ රුධිරය උණුසුම් කරන රවි-කුජ සංයෝගය

Both Ravi and Cuja are the hero of the theotok. It is not possible to prevent the combination of both of them, regardless of where they are, where a hardened body is naturally genetic. Especially, the rate of blood is usually higher than normal.

For the sake of constellation, the musculature, the lion, sacrilegus, and the third. In its 10th year of existence, the pride of the Majesty is more pronounced. For those born in such a position, there is a greater tendency of fever-related diseases than those of others, such as those with malaise and blood vessels.

Depression from the onset of heat may also make it easier for those born to the gonorrhea to have measles, chickens, and palpitations. The goodness of this yoga varies according to each horoscope. In spite of its spirituality, it has seen its distinctly distinct split.

This yoga is in the best interests of a person with high qualities such as morale, determination, difficulty, ability to overcome, wisdom, efficiency and firmness.

Inevitably, it can inevitably be socialized if it is an obscure, repugnant, sinful commentator when viewed out of sight and in a bad place in a bad place.

This yoga is a good controlling, enthusiastic, militant, relentless, courageous person. He is dead to the dead. But the heart is troubled. Ravi’s stroke – during periods of seizures, it is possible to get ill like headache, migraine. The sins are accompanied by head injuries or serious injuries.

Ravi – Kuji Yoga is the second, echoing tone. Others speak tough words, and others are terrified. Causes a disorder of the eyes. After a while, after marriage you will find yourself struck with clutter at home. Though considered earnest, it is negligent in spending. Loves bitter meals.

If this yoga is the third, it’s disastrous. Such acts receive royal prizes. It will be glorified. He will be a country, a nation, a worker. But the brothers are bad. Or the greatest among brothers. If eleven is a sinner, the spouse may be unhappy. If it is Rahu’s or Zheny’s, he can cause illness. Stone glands (air nuts) are special.

In the fourth place, the relatives of the relatives will create a mess of land and property. They are stubborn and unyielding. Toothache, chest, chest, and chest diseases. If the tenth is a sinful planet, it is injured in an accident.

Fifth, the children are very helpless. The first boy is special. Learning too is disrupted. If you have sins, it may be that they may become disorientated or blinded.

If he is six, he is a champion heroic hero. Deserves official duties. The lamas are strong. Many foods are needed and kidney and kidney problems can occur.

If you are still alive, your marriage will cause stagnation or confusion. A spouse is strong and proud. Frequent differences occur between the two. Divorce according to sins, separation. It causes a collateral damage. If you have a badge in the backyard, you will be a bad guy. It can also cause problems with urinary incontinence and urinary incontinence.

The eighth is a very dangerous one. Accidents happen to be like fears of fire, surgery. If the new one is, the father will not commit a serious disadvantage other than disobeying the elders.

If the Ravi – Hobo yoga is the tenth of the tenth, he is given all the rhythms of Isura achievement. This is a great division. Centers of military and police officials have found this position very much.

On the eleventh eleven this Ravi, if joinja Yoga, associates with friends and achievements. It’s good either by cultivation or by land. The benefits of gem and treasure wealth are high.

Ravi, Kujja and Yoga at the twelfth, they cause accidents, imprisonments, walks, suicides, and fire as well. It is the tendency of eye diseases.

obē rudhiraya uṇusum karana ravi-kuja saṁyōgaya

ravi – kuja yana grahayin dedenāma tējō bhūta guṇayen yuktaya. movun dedenāgē saṁyōgaya kotanaka kesē yedunada ūṣṇādhika sirurak svabhāvayenma janmiyāṭa himivīma væḷækviya nohækiya. viśēṣayen rudhirayē ūṣṇatvaya sāmānya pramāṇayaṭa vaḍā uṇusum bavak paḷa karanu æta.

rāśi vaśayen gatahot mēṣa, siṁha, dhanu yana rāśi tunen ekakat. bhāva vaśayen gatahot dasavæni bhāvayēt tējō bhūta guṇaya vaḍāt prakaṭava pennum kerē. evæni graha pihiṭīmakin upan ayaṭa, an ayaṭa vaḍā tada uṇa rōga, ūṣṇādhika rōga hā rudhirābādha ætivīmē pravaṇatāvaya væḍiya.

tāpa dṛṣṭiādiyen pīḍā vīma hētukoṭa gena sarampa, pæpola væni ūṣṇādhika vasaṁgata rōga da, mema yōgaya yedī upan ayaṭa pahasuven væḷan̆dīmaṭa bohō duraṭa iḍa tibē. mema yōgayē śubhā śubha ek ek kēndarayaṭa anuva venas vē. adhyātmika vaśayen balana kala ehi pæhædiliva kæpī penena bhēdayak æti bava atdæka tibē.

mema yōgaya yahapatva pihiṭiyē nam citta dhairya, adhiṣṭhāna balaya, duṣkaratā, avahiratā jaya gænīmē hækiyāva, gnānavantakama, kāryaśūratvaya hā sthira pratipatti ætteku vīma væni usas guṇāṁga ræsakaṭa himikam penvannaku vē.

elesinma eya dṛṣṭi læba naraka sthānayaka aśubha lesin siṭiyahot napuru, hiṁsākāri, paviṭu adahas æti boru kārayaku lesa samāja gatavīma novæḷækviya hækiya.

lagnayē mema yōgaya yedē nam hon̆da pālana śaktiyak æti, udyōgimat, saṭankāmī, nopasubasnā diriyen yut eḍitara pudgalayaki. mærī væṭenaturu saṭan karanneki. ehet sitē amāruvalin pīḍā vin̆dinnek vē. gōcara gamanin ravi – kuja ekvana kālasīmāvaladī hisē amāru, iruvāradaya væni asanīpavalaṭa goduruvīmaṭa iḍa æta. pāpa dṛṣṭi lada nam hisē tuvālayak ætivīmaṭa hō daruṇu anaturuvalaṭa muhuṇa pǣmaṭa hō siduvē.

ravi – kuja yōgaya devænnē nam, dōṁkāra naṁvana svarayen. balavat vacana kathākarana, katāven anyayan biya ganvana suḷu ayeki. æsvala ābādha æti karayi. vivāhayen pasu nitara gedara an̆ḍa dabara ætiveyi. sælakilimatva ipæyīma kaḷada, viyadam kirīmēdī nosælakilimat veyi. kaṭuka āhāravalaṭa priyakarayi.

mema yōgaya tevænnē nam vikramavantayeki. evæni kriyāvalin rāja sammāna labayi. kīrtimat veyi. raṭaṭa, jātiyaṭa, væḍa karannek veyi. ehet sahōdarayanṭa aguṇaya. esē nætinam sahōdarayan atara śrēṣṭhatamayā vē. ekoḷahē pāpiyaku vē nam sahakaruṭa hō sahakāriyaṭa apala siduvē. rāhugē hō śanigē sambandhayakut vē nam bellē rōgābādha æti karayi. gala granthi (vāyu geḍi) viśēṣayi.

sivvænnē nam mavupiya nǣdǣ virōdhaya gē dora iḍakaḍam piḷiban̆da viyavul æti karayi. pavaṭa baya næti muraṇḍu sit ættan karayi. dat rōga, papuvē dāha gati, pit rōga æti karayi. dasavænnē pāpa grahayaku vē nam hadisi anaturakin tuvāla labayi.

pasvænnē nam, daruvanṭa itāma apaladāyakayi. paḷamuven læbena pirimi ḷamayāṭa viśēṣayi. igenīmada ataramaga kaḍākappalvē. pāpa dṛṣṭi ladahot aṁgavikala bava ætivīmaṭa hō æs penīma durvalavīmaṭa hō iḍa tibē.

saya vænnē nam śūra vīra bhāvayen yutu prakaṭa pudgalayek veyi. rājakāri læbīmaṭa sudusseki. kāmāśā balavatvē. bohō āhāra avaśyavana atara vakugaḍu rōga hā yaṭi baḍē ābādha ætivīmaṭa iḍa tibē.

satvænnē nam vivāhaya kal yæmaṭa hō viyavul sahitavīmaṭa hētuyi. sahakaru hō sahakāriya śaktimat vūda, ahaṁkāra sahita vūda, kenek vē. dedenā atara nitara mata bhēda ætiveyi. pāpa dṛṣṭi anuva dikkasāda vīma, venvīma. sahakāra viyōga æti karayi. lagnayē śani siṭiyahot daruṇu arśas rōgiyeki. liṁgikābādha hā mutrā dōṣa æti vīmaṭa da iḍa tibē.

aṭavænnē nam itā bhayānakaya. hadisi anaturu gini biya, śalyakarma væni deyaṭa bhājanaya vīmaṭa siduveyi. nava vænnē nam piyāṭa, væḍihiṭiyanṭa akīkaruvīma misa venat barapataḷa ayahapatak sidu noveyi.

mema ravi – kuja yōgaya dasavænnē yedunē nam janmiyāṭa siyalu yasa isuru jayagrahaṇa labā deyi. meya mahā senpatiyanaṭa pihiṭana yōgayaki. yuda hamudāvala, polisiyē usas niladharayangē kēndravala mema pihiṭīma behevin daknaṭa læbē.

ekoḷosvænnē mema ravi, kuja yōgaya yedunē nam usas mituran æsura labana atara diyuṇuvada sākṣāt karaganī. vagāven hō bhūmiyen labana dēṭa vāsanāva æta. mæṇik hā nidhan sampat læbīmē vāsanā guṇaya ihaḷinma pavatī.

doḷosvænnē pihiṭi ravi, kuja, yōgaya hētuven janmiyāṭa hadisi anaturu, bandhanāgāragatavīm, ævidili, naḍu habavalaṭa pæṭalīmaṭa menma ginnenda hāni æti karayi. æs rōga væḷan̆dīmē pravaṇatāvakin yuktaya vē.

This is a Google word to word translation of Divaina

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