සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් ලක්ෂ්මී යෝගයෙන් ධනය ලැබෙන්න ධන ලක්ෂ්මී දිව්යාංගනා සාධනයක්
Money is God’s younger brother, but a demise of a man. From prehistoric times to nowadays, without the hope of living alive, the Sudanese and the eminent suffered various hardships in a deadly struggle to make money. This money was sometimes called “coins”. Gold, silver, copper, metallic materials have been used to create them. They are tangible. Malikka, Tangam Gini Mansa and Tangama Saththuvura. At the time, these coins were called doras, turtles, ducks, and various names. It’s worth the price. It’s a copper coin worth about half a cent.
I do not have any pain in my hand when I lost my hands at this time. Not in a hand. The word “N” is largely adept. This word is a word that we send out of the word. Do not ever say this word. The coins that were used then will be printed and printed on a piece of paper in different shapes and shapes. How they are these are money. Money. Those who do not own money are considered poor and the money is considered rich. Capitalist (then wealthy one) then we call the capitalist as capital owners.
There are capitalists among people, and gods who are riches. Among them are the goddess Shri lakshmi. Bharathiya Hindus, Tamil and our Sinhalese people are keen to gain prosperity and prosperity. It will give worship to it. This is true faith. So it happens when something is “going to the earth when it goes out of the earth.” We can not only get Lakshmi’s beard, tongue, or good luck from hanging on the wall with a good poem. Then, on the Lakshmi wall, we will break God’s trust in the road.
If you want to improve the wealth of Lakshmi and prosperity, you must light up the lamps in time to hold the Malpudu patriot and hold the spectacles, shawls, and thunder rides. If you continue to follow the rituals for three consecutive days, the wealth and wealth will open to you.
Ancient Laxmi Methods and Methods of Adoption have been used by the great scientists of Sri Lanka to inspire wealth, such as ancient Ravana Rawana. It is an interfaith that binds the unholy spirit called the gods. Connection is quite difficult. If you exercise a deaf achievement, it will be godly attraction.
During the period from 10.00 am to 10.00 pm from 01.00 to 01.10, Lakshmi Yoga will be attracted to the treasure of the lord, Shrilakshmi Devi. This time is equal to gold. It is an era that gives wealth to man. Therefore, at this time, a fortune, a body, a body, a high-end, a black cord, an epitaph, a heartbeat, a single mouth, a cue, a chewy, a chinatrive, a Belly fiber, a mermaid, a Dhangiri Sri bakery leaf, a muck, , Gave birth to nature, along with the birth of a man called Kalithubby Take one of the herds and the natural objects and place them 1008 times at the place of birth, east, north and northeast of the place of destination and light up the lamps in the morning and evening. You can bring life, wealth, prosperity, vegetarian crops, richness, prosperity and other joys. sale.
But nowadays today, these glorious objects disappeared on the Renewal Road, and the strength of man’s life for the lifestyle of life was to be given to the dwarfs, called Kubara, by their names. Therefore, today man is sick with poverty in both the mind and body in the artificial world.
These systems are effective for you, prospering and prospering.
Firstly, abstain from doing what is harmless and unaccounted for, use the rice mixed with ghela, ghettel, rice, rice, and Nelummal, put it in garments and wear them with these magical mantras.
Sangre mantra
Cracking prosody: 1008 reads the name of the person named Janey Manohari Gaandaruwa Mudara Nayo Ranjani Sri Ralph Lauren.
Mantra Mantra – read 51 times once in a hurry Hurry Hurry Harz!
After reading this, put the mustard, ghee, and bugs in to read the Lakshmi women.
Name of the cathedral – Sophisticated cathedral
Sankara Gadara Hashathe – Great Lakshmi
Sedi Intelligence Shriya Devi – Hewu Muththi Distribution
The Miracle Life – The Laxumbee
Exercise – think of energy
Leader’s Big Idea – Great Lakshmi Mathematics
Padma Stand – Deviations
Paramesh Jagath Matha – Great Lakshmi Majors
Orthodox women and women
Hasha Nandakaran Shawd – Dharma Mohs Sabatodham
Well, good luck with the pads
Successful words
Vijayagara Chamara employees
Resident Sri Lakshmi
Read twenty-one beggars for seven beggars, with twenty teenage daughters after twenty days.
You will have abundant wealth, prosperity, wealth, wealth, wealth, wealth and wealth.
lakṣmī yōgayen dhanaya læbenna
dhana lakṣmī divyāṁganā sādhanayak
salli deviyangē mallī, ehet yakāgē billaki. prāg aitihāsika yugayē siṭa ada dakvā minisun jīvatvīmē apēkṣāven sannaddhava tora tōṁciyak nætiva noyekut duk vēdanā vin̆dimin dugiyāt siṭuvarayāt mudal ipayīmē mārāntika aragalayaka yedeyi. mema mudal ādīna kālayē hæn̆dinvūyē “kāsi” kiyāya. mēvā nirmāṇaya karanna upayōgī karagena ættē ran, ridī, tam̆ba ādī lōhamaya dravyayanya. ēvā taṁgama. mālakkā, taṁgam gini mæssa, taṁgama sāttuvara yana namin han̆dunvā æta. tavada ekala mema kāsi vargayan hæn̆dinvūyē doyituva, tuṭṭuva, panan ādī vividha nam valinya. eyin doyituva itā aḍuma vaṭinākamen yuttayi. eya śata bhāgayak pamaṇa vaṭinā tam̆ba kāsiyaki.
mema tam̆bakāsiyaṭat edā tama atē nætivū viṭaka in̆dakin magē atē tam̆badoyituvak nǣ. tuṭṭuvak atē nǣ. yana vahara “nǣ” yana vacanaya pramukhava doḍati. mē vacanaya apa muvin piṭakarana mūsala vacanayaki. mema vacanaya kisima dinaka nokiyanna sit tabā ganna. edā esē bhāvita kaḷa kāsi ada noyekun vividha kalānurūpayen nirmāṇaya vī hæḍatalayan pūrṇava kaḍadāsi kæbællaka mudraṇaya vī apa ataṭa patveyi. kumana ākārayen uvada mēvā salliya. mudalya. salli næti aya dugiyan lesat salli æti aya dhanapatiyat lesat sælakē. dhanapati (dhana adhipativē) eviṭa dhanayaṭa adhipatiyan lesa dhanavādiyā apa han̆dunvayi.
dhanavādīn minisun atara siṭiyada, dhana sampat dena devi dēvatāvanda siṭī. ovun atarin pramukha vannē śrī lakṣmī dēvatāviyayi. bhāratīya hindun, demaḷa hā apa raṭē siṁhala janayā dhana sampat læba saubhāgya labāgænīma udesā śrī lakṣmī adahayi. ē san̆dahā puda satkārada karayi. mehi satyat viśvāsayat niratavama æta. esē eya siduvannē “paspavin tora vū viṭa divyalōkayē yanavā vagē” deyaki. api lakṣmīgē ruvat, yatrayak, hō śubha vastuvak śubha nækatakin bittiyē ellīmen tænpat kirīmakin pamaṇak setak labāgænīmaṭa nohækiya. eviṭa lakṣmī bittiyē api maha pārē kiyā dēva viśvāsaya kaḍakara ganī.
dhana lakṣamīgen pihiṭat saubhāgyayat læba diyuṇu vīmaṭa nam ē san̆dahā nisi vēlāvaṭa pahan dalvā malpudā puda pūjādiya pavatvā adāḷa satroatra, ślōka, maṁtrādiya sachCdhāyana kaḷayutuyi. esē tunmasak dina anuvak nokaḍavā cāritra vidhi anugamanaya karannē nam obaṭat dhanaya læbī diyuṇuvē dora vivṛta vē.
purāṇayē visū rāvaṇā ādī mahā vidyādhara maṁtragnayan saubhāgya labā sæpa sampat ḷan̆gakara gænīmaṭa śrī lakṣmī dēvatā bandhana hā sādhana kramayan anugamanaya kara aśaṁkhaya prayōjanayak labā æta. dēvatā bandhanayen kerennē dēvatā nāmayen han̆dunvana gupta ātmaya bæn̆da gænīmayi. bandhana kirīma taramak asīru karuṇaki. dēvatā sādhanayak harihæṭi kaḷot in siduvannē deviyan pæhædī ākarṣaṇayak læbīmayi.
2010 varṣayē 10 masa 30 veni śani dina pa.va.01.00 siṭa 01.10 dakvā kālaya tuḷa dhanayaṭa adhipati śrī lakṣmī dēviyagē ākarṣaṇaya læbena lakṣmī yōgayak udāveyi. mema kālaya ran hā samānayi. minisāṭa dhanaya dena yōgayaki. ebævin mema velāvatuḷa dhanalakṣmī yaṁtrayak an̆dunak, telak, dakṣiṇavṛtta śaṁkhayak, kaḷukahakullak, ēkākṣipol geḍiyak, hattā jōḍuvak, ēka mukha rudākṣayak, narian̆gak, śvētāni, citavarli rikillak, beli pililayak, pārada (rasadiya) liṁgaya, dōnagiri śrī śākavar patra, samudrayehi mīna mukta, amarakāṭhatī, kālituṁbi namin hæn̆dinvena minisāgē upatak saman̆ga svabhāva dharmaya ohuṭa dāyāda koṭa dun vanṛṣadha hā svabhāvika vastūn valin ekak gena mē mātradī japavalin 1008 varak japakara sthānayē nægenahira, utura, īsāna desin tæn tænpat kara udē savasa pahan dalvā stōtra sachjāyanā kara obaṭa āyu, dhanaya, saubhāgya, bhava bhōga, sæpa sampat, yasa isuru hā venat vividha bhāgyayan udākara ganna.
ehet ada vartamānaya karā eḷæm̆bena viṭa navīkaraṇa māvatehi mē vaṭinā vastūn gilihīgos kubēra namin vividha namvalin han̆dunvana vāmana bahirava rūpayanṭa puda karannaṭa gos āyu saṁskāraya san̆dahā minisā satuva tibū śaktiyada belahīnavī gos æta. mēnisā ada minisā kṛtima lōkayehi kayin sitin dekinma rōgīva dugībaven ataramaṁvī siṭī.
eyin nidahasva saubhāgya læba dhanasampat læba diyuṇuva labāgænīmaṭa mema kramayan obaṭa phaladāyiveti.
paḷamuva masmāṁsādiyen torava pahat yayi sammata kriyāven væḷakī han̆dun, helaaba, gitelin am̆barā dumdī gitel miśra kiribat pudā neḷummal, palavæla ādiya tabā suduvatin særasī mē mantra valin japa karaganna.
sin̆ḍi mantraya
ōṁ nama( kṣipraṁ saubhāgya jananī manōhārī gāndharva mukha mukha raṁjanī śrī dhanalakṣamī āgac āgakha maṭa sarvalābhaṁ dehi dehi kuru kuru esavāhaḥ 1008 varak kiyavanna.
japa mantraya – ōṁ hraSṁ hrasṁ harāṁ harāṁ āvēṣa kāminī hūṁ eṭ 51 varak kiyavanna.
mesē kiyavā aba, gitel, gugul damā hōmakara mema śrī lakṣmī stroatraya vāragaṇanak kiyavanna.
namasēta satu māye – śrī pīṭhe sura pūjite
śaṁkha cakra gadā haṣate – mahā lakṣmī namo stute
siddhi buddhi śriyā dēvī – bhukti mutti pradāyiti
mantra mūrte sadā jīvī – mahā lakṣm̆bī namostute
ādyanatara hite dēvī – ādī śakti maheṁkharī
yogaje yoga saṁbhūtē – mahā lakṣmī namostute
padmāsana sthite dēvī – parabrahma svarūpanī
paramēśa jagat mātā – mahā lakṣmī namostute
sarvamaṁgala strotraṁ – śoka santāpa nāśanam
haṣā nandakaraṁ śavad – dharma mokṣa subhātpadam
śavata patma hasaṭhadhārī padmāsana yuktaṁ
satyā vacane kadamba ambuja vanavāsaṁ
kanyā kandara cāmara sēvatacakraṁ
vāsabhūta śrī lakṣmī prāṇamaṁmita
mesē kiyavā dina visi ekakin pasu yācakayan 21 denakuṭa silvat upāsakayanṭa 7 denakuṭa kiribat samaga paḷavæla sahitava dan pudanna.
obaṭa āyuṣa, saubhāgya, dhanaya, bhavabhōga sæpa, sampat yasa isuru hā tavat læbīm noaḍuva læbeyi.
This is a Google word to word translation of Divaina
