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HomeenRendering marriage will speed up

Rendering marriage will speed up

සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් කුජ විවාහය ඉක්‌මන් කරවයි

Many people send us letters asking us when marriage takes place? Says. First, look at the 7th box, the box on the subject of marriage. See the planet. Let us think for example that your badge is Quake. You know that Kukhba’s MR is SKI. You now know that the master is the planet of the dominant planet. Let’s move to Seventh to Loggia. Since Kumbh counted as far as fortress 7, the lion’s number is such a lion’s log. The planet is the dominant planet in the lion. Is that the Lion’s Lion, right? Ask the location where you are staying. We say that we were in the pool of water. Ravi is hostile to cotton. Penalties. Enemy to the dragon. In this way, the 7th Lord of the Mountain, the 7th Lord of the Incendiary Planet, is in a wicked or hostile state, a delay in marriage. 7 The supreme planet is a happy holiday, a happy day, a happy planet, or a number of other friends. A bad planet and combination and good vision is the reason behind the delay.

Marriage Affects the Marriage of the Marriage Most of the time. Obeying power and hostility, and hostility will delay the marriage. And if the great decency and the intercession are happy, then the marriage is not an obstacle. A quick marriage. A bad time will lead to a delay in maturing good times. And if the seventh is the planet’s seven planet, if a planet is powerful, then the planet is shown to be a happy planet before its birth, and in accordance with the direction of each planet, its or her partner’s partner will be shown.

We know that marital status is the 7th, the supreme planet. We know the 7th or the bad planet and its direction.

It indicates that a powerful planet will see a happy planet or the greatness, interspecies and time of travel. Time slugs, sham wedding error, “Moon”, “Kuja” “Rahu,” and the marriage is delaying, as well as the partner in time and in the direction of the province as well. Thus, the marriage is delayed.

Marriage to speed marriage. Kujga Venus or Kuga Monochrome. And if marriage and Venus are powerful in some center, and if they are happy or cunning, marriage is rapidly taking place, with great dignity and intercourse.

Also, if the 7th Planet has good fortune 7, the early romantic bonding will occur if the sediment is moon or umbrella, 7 or 7. There are flying love bells. The velocity of the Venus dynasty is in the interspecies or in the Kouya mass of the Venus during interpersonal interactions. It is during this period of time that you suffer from arbitrary marriages. The location of Jupiter and Moon is also the reason for a good marriage. On the 7th, the moon is placed on the moon and the good of the Buddha is the good or the supernatural. The great descendants that fly through the interiors also make a good and happy marriage. Not suffering. They are prosperous.

The marriage of those who have time snakes are delaying the marriage. Maybe marriage does not happen. Marriage is accomplished, but marriages suffer. A 19-year-old man suffers a 19 year period of suffering. The first time is a happy man who is satisfied with the marriage. Children are stinging over premature death. Lost job. The house itself will be no more. There is an unexplained illness. Therefore, those who have time snakes are grieving. Hilarious marriage takes place with the beautiful honeymoon of the planet and the birth of a happy planet with female-centered Kujiga Venus Yoga.

And having a female hub or male center is not the same as having a check on a 7-year marriage is the worst planet to delay marriage. This leads to an incompatible marriage. Shanye Venus is seen or compounded in the 7th place; 7th planet is happy or greasy, and Venik and Shani Great Dahna Auner delay the marriage. Kusya Rahu and Sanjaya also delay the marriage of widows. Accordingly, the Ravi planet according to the center log and 7 is the 7th, according to the Ravi Suba, according to the eastern direction. An early marriage between 20 and 25 will happen. Since Shani is powerful in the west, the marriage between the ages of 30 and 39 is delayed, on the shadows 7, and according to the supreme planet, the marriage takes place. Oclock is the southern direction. Accordingly, From the 16th anniversary of love bondage, an arbitrary and intense marriage takes place before the age of 25. Planet Earth northeast, Venus Plan Foam, Planet Rahu Southwest, Moon Planet 7 Northwestern Planet, Great Despotism, Intercity Mutual Age 20 25 and 28 and 32, and 35 and 40 at the time of marriage.

We will be able to know the time, so soon the marriage is in the middle of a happy birthday, where there are no happy births at the center of the spouse.

kuja vivāhaya ikman karavayi

bohō denek apaṭa evana lipi magin asannē vivāhaya siduvannē kavadāda? kiyāyi. mulinma kēndrayaka 7 vana koṭuva enam vivāhaya gæna kiyǣvena koṭuva balanna. ehi siṭina grahayā balanna. api sitamu udāharaṇayak lesa obē lagnaya kumbha kiyā. enam kumbhayē lagnādhipati śani bava oba dannavanē. 7 adhipatiyā kiyannē grahayāṭa adhipati lagnādhipati grahayā bava oba dæn hon̆din tērum gattā. dæn lagnayē siṭa 7 væni koṭuvaṭa gaman karamu. kumbha siṭa 7 væni koṭuvaṭa gaṇan karagena āvama vannē siṁha rāśiya evan siṁha lagnayayi vannē. siṁhayaṭa adhipati grahayā vannē ravina. ē kiyanne siṁhagē lagnādhipati nēda? ema ravi siṭina sthānaya vimasā balanna. api kiyamukō ravi siṭiyē kumbha rāśiyē kiyalā. kumbhayaṭa ravi saturuyi. tulāvaṭa nīcayi. makarayaṭa saturuyi. mē andamaṭa 7 adhipati grahayā enam 7 vænnādhipati lagnādhipati, rāśiyaṭa adhipati grahayā 7 nīca hō saturu tænaka tibīma vivāhaya pramāda vīmaki. 7 adhipati grahayā subava hō asubava hō suba grahayaku hā mitrava rāśiyaka hō samava siṭina vivāhayaṭa suba vannēya. asuba grahayaku hā saṁyōgavīma hā suba dṛṣṭhiya ṭa lakvīma vivāha pramādayaṭada hētu vē.

vivāhaya balapānnē væḍi vaśayenma vivāhaya ikman karavīma kuja grahayā geni. kujagē balavatvīma nīcavīma, saturu vīm vivāhaya pramāda karavīmaṭa hētu vē. tavada mahā daśāvada antar daśā kālayada suba vannē nam vivāhayaṭa bādhāvak novē. ikman vivāhayaki. asuba kālayak asuba mahā daśāvak gata karannē nam vivāhaya pramāda karavayi. tavada hatvænnā adhipati grahayā hō hatvænnē tænpatvī æti grahayā yana dedenāgen, yam grahayaku balavat namda ema balavat vī siṭina grahayā pera pin lesa suba grahayaku dakī namda ek ek grahayāṭa ayat diśāva anuva æyagē hō ohugē sahakāriya sahakaru pennum karanu labannēya.

vivāhayaṭa mūlikavannē 7 vænna adhipati grahayā bava api dæna ganimu. ē ataraṭa 7 vænnē tænpat vī siṭina suba hō asuba grahayāda ema diśāvada api dæna ganimu.

balavat grahayaku visin suba grahayaku dakī nam hō gaman karana mahā daśāva hā antar daśāva da gaman karana kālaya anuvada vivāhaya iṭuvana bavada pennum karannēya. kāla sarpa yōgaya, śani maṁgala dōṣaya væni nīca grahayan “san̆du” “kuja” “rāhu” siṭīma anuvada vivāhaya pramāda vana bævin kālayada diśāva anuva paḷātada læbena sahakaru sahakāriyada pennum karannēya. mē anuva vivāha pramādayaṭa da hētu vē.

vivāhaya ikman karavīmaṭa kuja grahayā samatv. kuja sikuru hō kuja san̆du saṁyōgayada ivahal vannēya. tavada kuja hā sikuru grahayā yam kēndrayaka balavat nam esēma subava hō asubava pihiṭiyē namda mahā daśāva hā antar daśāvada suba nam sthīravama vivāhaya ikmanin sidu vannēya.

tavada kuja san̆du hō kuja sikuru saṁyōgava hō kuja 7 vænnē hō sikuru 7 vænnē hō tibīmat 7 adhipati grahayā suba pihiṭiyē nam ikman prēma bandhana æti karannēya. mulāvē væṭena prēma bandhana æti vannēya. sikuru mahā daśāvē kuja antar daśā kālayē hō kuja mahā daśāvē sikuru antar daśākālaya tuḷada vannēya. tavada hituvakkāra vivāhayan kara gena duk vin̆dinnēda mē kālaya tuḷadīmaya. brahaspati grahayā hā san̆du grahayā subava pihiṭīma usas suba vivāhayak vīmaṭa hētu da vannēya. 7 vænnē san̆du uccava tabīmat guru grahayā subava siṭīma hō svakṣētrava tibīmada tavada gaman karana mahā daśāvanda antar daśā kālayada subanam itā suba vivāhayak nisi kalama sidu vannēya. duk vin̆dinnē noveti. sæpavat jīvita gata karannō veti.

kāla sarpa yōgaya æti ayagē vivāhaya pramāda karavannēya. samahara viṭa vivāhayak sidu novannēmaya. vivāhaya iṭu vuvat vivāhayen itā duk vin̆dinnēya. avurudu 19 k sæpa læbū ayaku avurudu 19 k ma duk vin̆dinnēya. mul kālaya sæpa læbuvaku vivāhayen anta dukaṭa patvannēya. daruvan akal maraṇavalaṭa gon̆duru vannēya. rækiyāva ahimi vannēya. inna hiṭina nivasa pavā næti vannēya. nositū leḍadukda æti vannēya. mē nisā kāla sarpa yōgaya æti aya vivāhaya dukbarama vannēmaya. mē ayurin suba grahayan siṭina diśāva anuvat suba graha yōga ætiva upan strī kēndrada kuja sikuru yōgaya tuḷin ikman vivāhayada sidu vannēya.

tavada stri kēndrayak hō puruṣa kēndrayak hō parīkṣā kirīmēdī 7 vænnē śani tibīma vivāhaya pramāda karavīmaṭa asubama grahayāda vē. mē nisā nogælapīm sahita vivāhayak æti vīmada sidu vannēya. śani sikuru dækīma hō saṁyōgavī 7 vænnē tænpat vī tibīmada 7 adhipati grahayāṭa subava hō asubava dakīnamda sikuru hā śani mahā daśā atnar daśākālaya vivāhaya pramāda karavannēya. kuja rāhu hā kujaśani dakīda vændam̆bu yōga lesa vivāhayaṭa kālayada pramāda karavayi. mē anuva kēndrayaka lagnaya hā rāśiya anuva ravi grahayā 7 vænnē nam da 7 adhipati grahayā lagnaya anuva ravi suba nam nægenahira diśāva anuva vanitāvakaṭa sahakaru læbīmada vayasa avu. 20 t 25 t atara ikman vivāhayak siduvannēya. śani grahayā balavat vannē baṭahira diśāvaṭa bævin vayasa avu 30 n 39 t atara vivāhaya pramāda śani 7 vænnē tænpatva 7 adhipati grahayā anuva vivāhaya sidu vannēya. kuja grahayā dakuṇa diśāvayi. mē anuva vayasa avu. 16 siṭa prēma bandhana tuḷin vayasa avu 25ṭa pera hituvakkāra prēma vivāhayak sidu vannēya. guru grahayā īsāna diśāvat, sikuru grahayā gini koṇa diśāvat, rāhu grahayā nirita diśāvada san̆du grahayā vayam̆ba diśāvada anuva 7 adhipati grahayā hā lagnaya, mahā daśāva, antar daśāva anuva sahakaru sahakāri vayasa avu. 20 25 hā 28 hā 32 hā 35 hā 40 yana vayasvaladī vivāhaya sthiravama siduvannēya.

sahakaru hō sahakāriyagē kēndrayaka vivāha dōṣa næti suba grahayan 7 vænnē tænpatva hā adhipativa siṭina kala mē anuva ikmanin vivāhaya siduvana bævin apaṭa kālayada dæna gænīmaṭa hæki vannēya.

This is a Google word to word translation of a article publised on Divaina on 2012/01/06.

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