සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් ලොව යුග සතර පිළිබඳ මත විවරණය
According to Hindu, Islam, and Christianity, the universe is created by a majestic god. Hindus This Creator is called “the Great Brahmaia” and the Christian pilgrims “Allah” and “Allah” are also called “Yohwah”. According to the Holy Bible and Holy Qur’an, the creation of the universe is not over five thousand years. But in the Vedic literature, the Earth’s age is 362,880,000 years old. C. It was in the sixth century BC that Gautama Buddha who appeared in Bharatha was a myth that the Creator of the world was a myth and that the world of the world is invisible. The Jain religion of the Buddha also rejected the idea of a Creator.
According to the Vedic literature, the world is divided into four epochs. There is a long description of this phenomenon in ancient times and in the historical brahmana. The first phase of the era is 17,28,000 years, 12,16,000 for the period of the ages, 8,64,000 years for the plagiarism and 4,000,000 for Kuala Lump.
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“Kali – Shayatabhavi – Sanjeewa” – Vast Sutras Artificial Inventory ”
According to the aforementioned gossip in the Brahmin, it is meant that the era of eloquence is a pre-eminent era and it is a period of walking. This is also revealed in the Mahabharata. People have said that they have got food in rтыing pots and are well-developed by good people. When the Aryans crossed into India and during the time of the reign of the beast, it seems as if it was as follows. They did not have any problems in peace, without internal conflicts. That’s 17,280,000 years ago. Maha Vishnu Prayer, who arrived from time to time for the good of the world, came to life in this era, fish, Kurma, Rohitha and Narinasinghe say the villagers say. In accordance with modern science and Charles Darwin’s evolution, Vishnu of Hinduism has been spirited. Biology says that living organisms appeared in the first water, and subsequently, animals, both animals and animals, followed by wild animals, with half of the human signs and half of all attributes. Vishnu’s first gig was a fish. The second spontaneity is the Qur’yea (ankle) that can be infused with both sides of the water. The third pig of the pig. Then, half of them were gangrene and the other part of the lion, “Ghost Narassasinghe”.
The first period
In the era of the era, the Broomia gave the world a sacrifice. The greatest legacy to enter a new era in the era was the sacrifice. During this era, Vishnu Piriwena carried out 15 malicious attacks on the dagger, dwarf, rhubarb, moon. The rite of the Ramayana poems has been magnified with great glory. The kings of the Sun, Khrasudu, Harischandra, Maruththa, Sagara, Parturans, Raghu, Aja, Dasaratha, and Rama were living on the earth during the rest of the Throne. The paramyukus of humanity is 10,000 years old, man’s height is overvalued and silver pots are in good condition, and in the past, it is futile. In the late Middle Ages, there is one of the sins of men. These are three categories. No human disease. More details about this era are coming in Ramayana. 12,96,000 years have passed since this period.
In the ages of the second century, people were gradually deteriorating. It has been shown in the historical brahmin that this era was marching. People have reduced their value from copper. 8,64,000 years from the present era have expired.
The current age is known as the Kalugaya. C. Starting in 3102, Cucumas has 4,32,000 years. According to the Vedic opinion, the decay period is the most decaying. The end of the world is catastrophe. At that time, the Conservator of the Sea, Maha Sri Vishnu Prayer came to the world and came to the world to form the Dhamma.
There is also a mention of the world’s destruction in the Buddhist book. According to Buddhist philosophy, this ultimate-dynasty is regarded as good-bad-bad, or good-tempered. This era has developed not only for food production, but also for the search for other new products. But it is obvious that man’s higher values gradually deteriorate.
Some people who are not surprised at times when hopeless things happen at all times are used to describing themselves as “one who is inactive”.
Although new products have been developed according to the Buddhist philosophy, it can be categorized as the most degenerating era when proving the Vedic theory.
lova yuga satara piḷiban̆da mata vivaraṇaya
hindu, islām, kristiyāni yana āgamvala penvana paridi viśvaya mahēśākya deviyaku visin nirmāṇaya karana laddaki. hindun mē mævumkaru “mahā brahmayā” naminda, islām bætimatun “allā” naminda kitunu bætimatun “yohovaḥ” naminda han̆dunvayi. śuddha vū bayibalayēt śuddha vū kurāṇayēt dækvena paridi viśvayē nirmāṇaya avurudu pandāhakaṭa væḍi novē. ehet vaidika granthavala dækvena andamaṭa pṛthiviyē vayasa vasara 362,880,000 kaṭa vaḍā pæraṇiya. kri. pūrva hayavæni siyavasē bhāratayē pahaḷa vū gautama budurajāṇan vahansē lōkayē mævumkaruvaku ætæyi tibū mataya mithyāvak bavat, lōkayē mula nopenena bavat pennum kaḷa sēka. buddha kālayē pahaḷa vū jaina āgamada mævumkaruvaku gæna tibū mataya pratikṣēpa koṭa æta.
vaidika grantha anuva lōkaya yuga 4 kaṭa bedā ven koṭa æta. bhagavat purāṇayēt, aitirīya brāhmaṇayēt mē gæna dīrgha vistara san̆dahanya. meyin paḷamu yugaya vana kṛta yugayaṭa varṣa 17,28,000 kda tretā yugayaṭa varṣa 12, 96,000 kda dvāpara yugayaṭa varṣa 8,64,000 kda kaliyugayaṭa varṣa 4, 32,000 kda ven koṭa æta.
“kaliḥ śayāto bhavatī – saṁjīvā nastu dvāparaḥ – uttiṣṭha setrātā kṛtaṁbhavati sampadyā tēcaraṁ”
aitarīya brāhmaṇayehi san̆dahan ihata kī ślōkayen pævasena paridi kṛta yugaya itā utum yugayak bavat eya ævidina yugaya bavat adahas vē. mahā bhāratayēda mē gæna karuṇu dækveyi. minisun rat bhājanavala bojun gat atara itā diyuṇu yahapat minisun bavada prakāśa vēyi. āryayan indiyāva dakvā vihidemin satva pālanaya kaḷa avadhiya mesē dækvīyǣyi sitē. abhyantara gæṭumvalin torava samādānayen siṭi ovunṭa karadara nomæti viya. mesē varṣa 17,28,000 k gevī giyēya. lōkayē yahapata san̆dahā varinvara manulovaṭa samprāpta vū mahā viṣṇu deviyō mē yugayēda matsya, kurma, varāha, narasiṁha yana avatāravalin pahaḷa vū bava vaiṣṇavayō kiyati. navīna vidyāvaṭat, cāls ḍāvin pan̆ḍitumāgē pariṇāmavādayaṭat ekan̆gava hindu dharmayē viṣṇu avatāra dakvā æti bava kiva yutuya. jīvīn mulma jalayē pahaḷa vū bavat, anukramayen pasuva diya goḍa dekēma vāsayaṭa huru purudu satunda anaturuva tirisan satunda in pasuva aḍak minis lakuṇu hā aḍak sivpā lakṣaṇavalin yukta satunda pahaḷa vū bava jīva vidyāva kiyayi. viṣṇugē paḷamu avatāraya māḷuveki. devæni avatāraya diya goḍa dekehima visiya hæki kurmayāya (idibuvāya). tevæni ūru avatārayaki. inpasu aḍak minisruvakinda, anek aḍa siṁha rūpayenda yukta “narasiṁha avatāraya” pahaḷa viya.
tretā yugayēdī mahā brahmayā yāgaya lovaṭa dunnēya. yugayakin nava yugayakaṭa pivisīmaṭa lokuma dāyādaya vūyē yāga kirīmaya. viṣṇu deviyō mē yugayēdī, vāmana, pariśūrāma, rāma, candra yana avatārayangen pahaḷava vikramayan kaḷaha. rāmāyana kāvyayē yāgayangē pala mahat vibhūtiyen varṇanā kara æta. sūrya vaṁśayaṭa ayat kakusta, trisaṁku, hariścandra, marudatta, sāgara, aṁśurāma, raghū, aja, daśaratha, rāma yana rajavarun mihipiṭa rājya kaḷē tretā yugayēdīya. minisungē parāmāyuṣa mekala avurudu 10000 k bavat, minisāgē usa tudusriyanak bavat, āhāra væḷan̆duvē ridī bhājanavala bavat minisun dāna dharma caryāvehi yedemin ugra tapas ræki bavat bhagavat purāṇayehi dækveyi. esēma tretā yugayēdī minisungē pav koṭas ekaki. pin koṭas tunaki. kisidu rōgayak minisunṭa notibiṇi. mē yugayē saṭan gæna dīrgha vistara rāmāyanayē eyi. avurudu 12,96,000 k mē yugayaṭa ayatva tibī ikut vī æta.
dvāpara yugayēdī minisun kramakramayen pirihīmaṭa patviya. aitarīya brāhmaṇayehi penvā ættē mē yugaya mada gamanin yukta vū bavaya. minisun tam̆bamen vaṭinākamin aḍu koṭa penvā ættēya. mē yugayaṭa ayat varṣa 8,64,000 k dænaṭa ikut vī gosini.
dænaṭa apa pasuvana avadhiya kaliyugaya hæṭiyaṭa han̆dunvayi. kri. pūrva 3102 dī ārambha vū kaliyugayaṭa varṣa 4,32,000 ki. vaidika mataya anuva itāma pirihuṇa yugaya kaliyugayayi. kaliyugaya avasānayēdī lōka vināśayak siduvē. ekalhi lōka saṁrakṣaka mahā śrī viṣṇu deviyō kalki avatārayen lova pahaḷa vī dharmaya pihiṭuvana bava vaiṣṇavayō kiyati.
lōka vināśayak gæna bauddha pota patēda san̆dahan vē. bauddha mataya anuva avasāna kalpaya vū mē kalpaya mahā bhadra kalpaya hevat yahapat kalpaya lesa sælakē. minisā āhāra nipadavīma atin pamaṇak nova venat nava niṣpādana sevīma atinda mema yugayē diyuṇuvaṭa patvī æta. namut minisāgē usas guṇadharma kramakramayen pirihena lakuṇu æti bava pæhædiliya.
sǣma velāvēdīma balāporottu rahita dē siduvana viṭekadī puduma novana ætæm aya “kaliyugayē hæṭi ohoma tamā” yanuven kīmaṭa purudu vī æta.
bauddha mataya anuva nava niṣpādana atin diyuṇu vī ætat vaidika mataya sanātha karamin itāma pirihuṇu yugaya hæṭiyaṭa kaliyugaya san̆dahan kaḷa hækiya.
This is a Google word to word translation of a article publised on Divaina on 2012/03/16.