Ruwan open the door to the Big Brahma

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සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් රුවන් දොර ඇරෙන්න මහ බ්‍රහ්මයාට පුදක්‌ දෙන්න

Brahma is known as the Brahmin in the early days of the innocently meaningful meaning of the southerred hymen that had been left over. It is believed that the world of brahms is called the god of creation, and it is believed that Brahma has published the so-called ayurveda, ayurveda, peace and order. A wedding day is too late. The world is destroyed by a brrman day. The hundredth anniversary of 100 days of such a day is the result of the world’s disappearance and disappearance, and the destruction of Brahma after it was destroyed a hundred times. In the beginning of a wedding, the world is created and the world is destroyed when the day is over. The next day, she returns again. The leg of the Brahma foot is destroyed in the time of the Aranyya.

According to the Vedas, the world is at first empty-handed. There was no Native image. The sky is darkened. There was no sky in the sky. Brahma appeared in this empty hole. Then came the light. It was a thousand empty for Brahm. There was a thousand feet. In various books, there are numerous faces, hands, and fingers.

Brahma’s ghost is also mentioned in the figure. Someone else has created the Great Brahma and is shown in some places of the Yerevan, but the jyera indicates that the Brahma is the most primitive. Marvi’s son Vivasan and Vivaswain’s son Man are also mentioned as Brahma Kashyapa, who is married to the “Adiety” of Atheravir, but the first book of the first self-creation is read.

Brakes have a large body. It’s about 200 miles off, and the meteorite is 30 miles long. Four hands and eight heads. These hands and heads are numbered in various books.

The Brahma body is golden. His crown is crowned or crowned. White-colored pajama suit. The vehicle moves on a diva. There is a long beard. There are interlaced features. There is a mature mind. He is living a righteous life. He is a quiet man. Living in the heavenly world. A lotus flower, the symbol of purity. The other hand is a staff. There are different opinions about things in your hands. A piece, a spoon, a pinnacle, a bow, a foam, a book of books, and a book. As a matter of fact, it is stated that the skin is skinny. It seems that an army is taking part while traveling.

In some places, Brah is my wife and I represent the Shaikh Shrine. Cubic inscriptions were taken from their bodies. When she imagined her, Brahma wanted to marry her and she looked at her when she looked at her. Shut up and turn her back to her. When she goes up, she has a head to look up. At this time, Bhakthi’s head was broken by Ishwara.

The great Brahma’s wife is Saraswathi in many places. The three Goddesses Siriktha, Gaathry and Saraswathi are Wisnu’s wives. Vishnu had three wives because he was very scandalous, because he had Vishnu (because of several wives) and Vishnu had one wife, and then thought of someone else’s body, giving him the name Gajatha or Maheshwara, or Ishvara. I was given Saraswathy Devi Maha Brah.

Brahma is married but married. But it was also desirable to create the shadow. Eight eyes, high, evil eardernic, shameful, self-centered, precious. The names of the great worlds are called the Great Brahms. According to Hindus, all the gods Brahma, Vishnu and Maheshwara are called the same person, the three sculptors, and three more spirits. But the Vedas indicate that these three gods are separate gods.

Ancient architectural classification is divided into brahma Vishnu Maheshwara.

The Gaddafi architects have taught the world that by using the power of the universe, they must have been given a Brahma offering prior to the Bhairava Pooching, with the Brahma foot in the ground floor. It is said that the unseen mysterious powers are united and come into existence. It has been claimed from the pre-trial period from such demonic powers that the desire for the land has passed away and the past relatives have been masturbating and watching.

Do not take seven earth faults in the middle of the ground before starting the new show. If you are living in a dwelling, you can take a layer of water, a can of water, and put five earth mounds on the earth around the house. It has been mixed with herbs, kangamapa, black honey beans, powder, gerokhana, musk, traylooja, Wijayapetum, opium, etc. with herbs and nests on the northeast. Put it in a stream.

Masha Mantra

O The Brahma Devaya name: Namo Kailasa Hame Cootte Maha Nayaka Nilge Subhabahu Pandal, Sihara Gandhara, Sivarachchi Nirma Brahma Vishnu Bhavanee Nirvana Chr Jr Sun Surabaya World Vertical Wonders Brahma Vimmune Brahma Teriyani This sacrificial tribe called Dutth …

Mantra for the image

He devoted himself to the long and lasting eyes of the common diners, who dedicated his life to the end of the day.

The Brahma Pooja is a residence of the Sirikotha and a new house before the house itself.

ruvan dora ærenna maha brahmayāṭa pudak denna

brahma yanu mul kālayē ajīvi vastumaya napuṁśaka arthayak vahanaya karana lada sṛgvēdayen pasu æti vū yāga hōma san̆dahā yodāgat vēdapāṭha brahman vaśayen han̆dunvanu læbē. brahma lōkaya mohu visin mæv deviyā vaśayen han̆dunvana atara, sṛgvēdaya, āyurvēdaya, sāma vēdaya, brahma visin prakāśa kara æti bavaṭa piḷigænē. brahma dinayak kalpayaki. eka brrahma dinayakin hevat kalpayakin lōkaya vināśa veyi. evan dina sīyak kalpa siyayak gatavīmen lōkaya ætivīmen hā næti vemin siyavarak vināśa vīmen pasu brahmagē vināśaya da æti veyi. brahma dinayak ārambhayēdī lōkaya mavana atara dinayak avasāna vīmat saman̆ga lōkaya da vināśa veyi. pasudina nævata mavayi. āraṇyayaka apanisada kāla vala tavaduraṭat brahma pādaya vināśanaya veyi.

vēda granthavala san̆dahan paridi lōkaya mulin ma his śūnya svabhāvayaki. nāma rūpayak novīya. ahasa andhakārayen velī æta. ahasak poḷovak kiyā deyak novīya. mē his kuharaya tuḷa brahmayā pahaḷa viya. inpasu ālōkaya æti viya. brahmaṭa his dahasaki. pāda dahasak viya. muhuṇu, at, æn̆gili vividha saṁkhyāvak tibū bava vividha granthavala kiyǣvē.

brahmagē avatārayak vaśayen manu dækvena tæn da æta. manu venat kenaku vaśayen manu visin mahā brahma mæv bava da sṛg vēdayē samahara tænvala dakvā ætat, yajurvēdayē dakvā ættē paramātma rupisvayambhū vannē da brahma bavayi. atharvan vēdayē brahma kāśyapa yana namin ‘aditi’ hā vivāha vū bavat eyin maravi kiyā puteku læbuṇu bavat marivigē putā ‘vivasman’ bavat vivasvangē putā ‘manu’ vaśayenut dakvā ætat mulma svayaṁbhu mævilla brahma bavat penvayi.

brahma viśāla śarīrayak æti ayeki. hætæpma 200 kaṭa āsanna usakinda, pādaya sætæpma 30 digaya. at hatarak hā his aṭak æti bava kiyā æta. mema at hā his saṁkhyāva vividhākārava vividha granthavala dakvā æta.

mema brahmagē śarīraya ranvanya. hisē oṭunnaka hō oṭunu kīpayak pæḷan̆da æta. suduÊpāṭa æn̆dumak æn̆da æta. vāhanaya haṁsayeku piṭa gaman karayi. digu rævulak æta. vayōvṛdha lakṣaṇa æta. pæsuṇu buddhiyak æta. dharmiṣṭha jīvitayak gata karayi. sāmakāmī ayeki. vāsaya divya lōkayē ya. ataka pavitra bavē saṁkētaya vana neḷum malaki. tava ateka yaṣṭiyaki. atvala æti dēval gæna vividha mata æta. sēsatak, hændak, panhin̆dak, dunnak, keṇḍiyak, vēda potak ādī bhāṇḍa æti bava kiyǣvē. redda vaśayen muva hamak an̆dina bava prakāśitayi. gaman biman yana viṭa chatrayak gena yana bava da peneyi.

śatarūpā devduva brahamagē bhāryāva bava samahara tænvala dækveyi. śata rūpa tama śarīrayen mavā gannā lada devduvaki. æya mavāgat pasu brahmayāṭa æya vivāha kara gænīmaṭa āśāvak æti vī æya desa balana viṭa ē desaṭa hisak mævīya. śatarūpā venat atakaṭa hærīma nisā brahmaṭa æya desa bælīmaṭa his ræsak pahaḷa vī æta. æya uḍaṭa giya viṭa uḍa bælīmaṭa hisak da pahaḷa vī æta. mē avasthāvēdī īśvara visin brahmayāgē hisak kaḍā dæmū bava da dēva katāvala dækvē.

mahā brahmayāgē bhāryā va sarasvatī bava bohō tænvala dækvē. sirikata, gāyatrī hā sarasvatī yana devan̆ganan yana tidenāma viṣṇu deviyangē bhāryāvan ya. viṣṇu devin̆duṭa bhāryāvan tundenaku siṭīma ohuṭa mahā kandoskiriyāvak vū nisā sapat nirōsaya (bhāryāvan kīpadeneku nisā ovunovun atara æti kara gannā gæṭum hā īrṣāvan nisā) viṣṇu eka bhāryāvak tiyāgena anek dedenā kāgē hō æn̆gē gæhīmaṭa kalpanā koṭa gāyatrī hevat gaṁgā dēviya mahēṣvaraṭa hevat īśvaraṭa dena ladī. sarasvatī dēviya mahā brahamaṭa dena ladī.

brahma vivāha vuvada bam̆basara rakinneki. namut tamā visin mavā gat śatarūpāṭa da āśā karana ladī. aṭa net, vēguru, aṣṭha karṇa, kamagasata, ātmabhūta, prajāpatī. lōkēśa yana nāmayangen da mahā brahma hæn̆dinveyi. hindun dakvana paridi brahma, viṣṇu, mahēṣvara yana devivaru tundenāma ekama ayaku vaśayen da trī mūrtiya vaśayen da avatāra tunak vaśayen da han̆dunvayi. ehet vēda granthavala dækvennē mema devivarun tidenāma vena venama devivarun lesaṭaya.

ipæræṇi vāstu vidyānukūla vargīkaraṇayakadī brahma viṣṇu mahēṣvara yana devivarunṭa gṛha varyak bedī yayi.

bhāratīya vāstu vidyāgnayan lovaṭa heḷi kara æti ayurin viśvayē balaya anuva nivæsiyan jīvatvana bhūmiyē æti brahma pādaya mulkoṭa bahirava pūjāvaṭa pera brahma pūjāvak da diya yutu bava uganvā æta. eyin apaṭa nopenena gupta balayak ekaṭa ekatu vī kriyātmaka vana bava tavaduraṭat pævasē. evan bhūta balavalaṭa ayat pera adīna kala paṭan ema iḍamaṭa āśāva æti vī pera visū gnātīn yakun prētayan vī mehi særisærīma hā bælma da pahava yana bava kiyā æta.

mema brahma pūjāva pidīmēdī alut bimaka væḍa æram̆bīmaṭa pera bhūmiyē hari mædin pas miṭaval 7 k gena kathā nokara ganna. padiṁci vī siṭina nivasaka nam nivasa vaṭā 21 palakin pas gena oyaka, æḷaka, ivuru dekē pas gena ēvā vatura pahen am̆barā brahma ruvak tananna. eyaṭa hiriyal, kaṁkumappu, kaḷu mī harak aḥ kuḍu, gōrōcana, kasturi, triyilōkya vijaya patram, abiṁ ādī auṣadha var ̈gayan saman̆ga miśrakara bhūmiyē īsāna pættē pidellak kapā ē mata tabā puda varga saman̆ga dūpa allā mē mantrayen 324 k jīvan kara puda kæpakara rūpaya gasāyana diyakaṭa damanna.

japa mantraya

ō brahma dēvāya namaḥ namō kailāsa hēma kūṭē himagiri nilakē meru śrīṁ ge ātālē pātālē vaijayannē, brahma bhavanē, siva gandhārva nāgē brahmādē viṣṇu bhavanē pasu pati nīlaye caJdra sūryāva lōka tuṣṭhiṁ sarvārta siddham brahma vimanē brahma dēvayini mē puda kæpa gaṁ diṣṭhiṁ gaṁ tōsāva haḥ…

rūpaya japa kirīmaṭa mantraya

ōṁ kurlāyil trayi kudda rīl anassivāra bhumiyēta vāsa bhūmi ihærīpalayan ēṁ aṣṭha brahma dēvō ātāla pātālayen diṣṭha§ gan kæpa gan podu bojun balā diṣṭha§ diṣṭha§ kæpa kæpa ēsvāṁhaḥ

mema brahma pūjāva padiṁci nivasak vūda, alutin nivasa hædīmaṭa perada pidīmen sirikatagē dēva bælma jīva mānava

This is a Google word to word translation of a article publised on Divaina on 2012/01/04.