සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින්
This is a Google word to word translation of Divaina
A person with a healing illusion has one, and another has a great intellect. There are four definitions of the intel. It can be functionally deployed and can be considered as superior or swift. 3. Learning 4. Functioning of the central nervous system. Therefore, intelligence requires a good nervous system. The bonds between things are easy-to-find, fast, and accurate.
Since childhood, infantile intelligence has grown slower. The child’s intelligence triploid seed, plant and leaf buds, and, the flower, the fruit, the tree’s growing gradually, as children’s minds work on self svōtpādanayen. Look at the baby’s most beautiful things. It handles and remembers them. Their imagery is created and stored. Thus, each child’s mind develops in different ways.
Therefore, poetry, poems and poetry can not be passed on as a pooja or a pooja. It will protect us from harm. Therefore, if a child’s instinct is 90, he can improve if he performs in any industry. No matter how much he improves it, he does not need a doctor for a 120 mind. “This is a betrayal of one thing becomes equal”.
But it is mentioned in the ancient Puskuliya jargon that the ancient great scholars and the great scientists of the time were born out of the ancient mystic mystery sealing powers.
Thotagamuwe Sri Rahula the achievements of the privileges kan̆dakumarugē receive Vidagama the kindness that was dubbed the power influence of the Saraswati oil, Kalidasa the poet himself the opportunity from time gem that also other scholars many Saraswathi lifting and gods mystery, sorcery and nostrums drugs, The scientist is given the power and the ability to perform miraculous performances miraculously It is also mentioned in the very old leaf mounds.
This is why these children who study our arts follow this advice to create the wisdom of this Buddha for you with the sake of a very rare and very rare Saraswathi Bond, Hatred of the King and the Buddha Dhamma in a day.
Fill a clean purgatory and put on a white perfume bed and wash it 1008 times a day for 21 days in the morning. Wear a trench filled tæm̆bilitel gold amulet, burn, resins, malsāmbrāni, kavaḍi burn lotus stamens, aloe cedar, balsam, sandalwood, sævændarāmul, body powder in the morning to catch smoke. Your child’s intelligence grows.
Lord of the Rings, Lord of the Rings, Lord of the Rings, Lord of the Worlds, was born in the garden of the world, and ten thousand of them were made of golden pearls. On the day the sacred cloak was offered and the fragrant flowers were worked out by the Chambers Of places public gallery temple palace to let let women Shreya received habitats Theater Divine Sri pitching N N I smell flowers gospel Saraswati divine goddess N. N. fragrant flowers are diṣṭhilā my bond scandal, I divine vaiśravana full kūhēra to grab journey I await heard what Other than the Boundaries of the Sri Maha Sangha. Tresor Temples Hindus Gods Himalayan Gates R, Moon, Mars, Mercury, teachers semen Rahu cone new planet God command bound Sri women patrakāli piyarūpi all world leaders said FUTA Kali ghanadēvī Saraswati guilt four sixty techniques impression time Devi Hail name (diagnosed Senakeliya the pōrisāda charm of Sri Sri Sri oral moved Deviation of the goddess of the goddess Dhanasiri Saraswathi Devasiri Kali once (name)
adhyāpana diyuṇuvaṭa sarasvati bandhanayen pihiṭa
ram̆bukkana jinadāsa edirisiṁha
uppattiyenma kenakuṭa hīna buddhiyak ætivāk menma tavat kenakuṭa śrōṣṭha buddhiyak æta. buddhiyē artha sīmā hataraki. sthānōcita lesa kriyākirīmē puḷuvankama, 2 usas lesa nohot vyakta lesa kalpanā kaḷa hæki bava. 3 igenīmē puḷuvankama 4. madhyama snāyu pantiyē kriyākāritvayada vē. mē nisā buddhiya kriyā kirīmaṭa hon̆da snāyu pantiyak avaśyayi. yam yam dē atara æti bandhana pahasuvenda vēgayenda niværadivada soyā gænīma usas buddhiyē lakuṇu vē.
uppattiyē paṭan ḷadaru buddhiya ṭiken ṭika væḍē. daruvāgē buddhiya namæti bījayen pæḷayada, pæḷayen koḷaya da mal pohoṭṭu da, mala da, geḍiya da, væḍīmen kramayen mahā vṛkṣayak vannāk men sva śaktiyen svōtpādanayen ḷamā manasa væḍē. balanna ḷadaruvā bohō piyakaru dēval desa balayi. ēvā ata gā parīkṣā kara matakayē tabāganī. ēvāyē citta rūpa mavāgena gabaḍā kara ganī. mesē ek ek ḷadaru manasa vividhākārayen vardhanaya vē.
ē nisā bōdhi pūjāvakin dēva pūjāvakin hō pan̆ḍuru gæṭa gæhīmen vas kavi, set kavi ādī kīvat vibhāga pās kirīmaṭa nohækiyi. eyin apaṭa pihiṭa ārakṣāva nam noaḍuva læbenavāmayi. ē nisā ḷamayakugē sahaja buddhiya 90 nam ohu yam karmāntayakaṭa daskam dakvannē nam eya vaḍāt diyuṇu kaḷa hækiyi. eya ketaram diyuṇu kaḷa da ohuṭa vaidyavarayakuṭa avaśya 120 pamaṇa buddhiyak ohuṭa pahaḷa novē. “ēkayi lovin ekek ek deyakaṭa veyi samata” yana vækiya prakāśa kara ættē.
ehet ekala laṁkāvē purāṇa mahā pan̆ḍivaru hā mahā vidyāgnagnayan bihiva ættē pæraṇi adbhūta gupta maṁtra viṣadha bala mahimayen bava pæraṇi puskola patiruvala san̆dahan vē.
toṭagamuvē śrī rāhula himiyan mahā sarasvatī tailaya hi anuhas balayen mahā pan̆ḍivarayaku vū bavada vīdāgama mahā maitriya himi kan̆dakumarugē varaprasādayan labā daskam kaḷa bavat, kālidāsa mahā kaviyaku vūyēt kāla mæṇiyan gen varam labā bavat esēma venat pan̆ḍivarun ræsak sarasvatī ganadevi ādī devivarungē gupta, mantra hā taila auṣadha, kalka ādī balayen vidyāgnanaya labā śāstrīya atin puduma mahā daskam hāskam kara æti bavat itā pæraṇi puskoḷa patiruvala san̆dahan koṭa æta.
mē nisā apē śilpa hadārana daruvan mē ati śrōṣṭha itā durlabha sarasvatī bandhana mantra rājayā śubha nækatin buqdha hōrāvakin budha dinaka pura pakṣayē obaṭat buddhiya ætivīmaṭa mē upades anuva karanna.
pirisidu pæn kaḷayak puravā sudu suvan̆damal yahanāvaka tabā suvan̆dadum dī 1008 varak japakara dina 21 k udēṭa pānaya karanna. ran tæm̆bilitel an̆galaka surayaka puravā kara paḷan̆dinna, sāmbrāni, dummala, malsāmbrāni, kavaḍi sāmbrāni neḷum rēṇu, agil dēvadāra, gugul, sudu han̆dun, sævændarāmul, kuḍukara udē śarīrayaṭa dum allanna. daruvāgē obē buddhiya vardhanaya vē.
maṁtraya – ōṁ śrīṁ śrīṁ asvāha amaraguru ranamayurāsanē bala dæru śriyā kāntāvī dedev lovaṭa adhipati śraka divya rājayangē divya parasatumal uyanē parasatumal nelā mal yahanāvak kara aturuvā dasa dahasak divya saḷu phalā mal mālā pæḷan̆da ran ot māligāva samaga śakra divya rājayā apa gautama budurajāṇan vahansēṭa pāṇḍa kambhala sailāsanē pidu dā mē dēvatāvī yahanāva pūjā kara candra maṇḍalayaṭa væḍa siṭa suvan̆da mal vimāna dēvāla rāja bavana vihāra māligā balā vāsa bhavana lat śriyā kāntāvī vā vā dēva śrī kālī en en māgē suvan̆da mal asnaṭa sarasvatī divya dēvatāvī en en suvan̆da mal pahan kerē diṣṭhilā māgē bandhanayaṭa asuva mama situ dē siddhakara denna mama yana gamana dinavā denna kūhēra pura vaiśravana divya rājayin anin bændēn śrī lokāgra munivarayan anin tavada vṛkṣa dēvāla himāla doraṭu adhipati deviyan anin bændēn ravi, candra, kuja, budha, guru śukra rāhu kētuyayi yana nava graha deviyan anin bændēn śrī kāntāvī patrakāli piyarūpi sarva lōka nāyaka kī dēvasiri kāli ghanadēvī sarasvatī varadēvī siv sæṭak śilpa dhāranē vara dēvī namō nama( ōṁ aṁgulimāla mahā pōrisāda dæhænē śrīṁ śriṁ śrī mukha salita dēvatāviyē mukhaya salitavī divatula prāṇa diṣṭhi sarasvatī dēvasiri kāli vara vara nama(
mehi mama yana tænvalaṭa anunṭa karana viṭa ohugē nama kiyā maturanna.