සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් සුබ දිනය හඳුනගෙන සුබ වෙලාවක යුග දිවිය අරඹන්න
Anyone who intends to get married will want to do a good day. In the case of a marriage relationship or a proposed marriage, the elders of both parties gather together which month in which marriage is to be made, but it is common practice to obtain a diploma from a date chosen by the date of the specific date of the marriage.
Marriage is to include two men together. Their future begins right then. It is therefore important to select a suitable date and a good time and act accordingly.
The marriage date is generally referenced in the Sabbath Stamps, but those dates should not be everyday for the marriage. If the two centers of the planet are concentrated in the center of their relationship at the time of the marriage, the marital relationship at the same time is unlucky and boring, and the spouse may die.
Facts for choosing date and time for marriage
Mars is not affected by the migratory Saturn or Rahu center of Venus and the center of the center of the females and should not travel through the entire immigrant Saturn or Rahu of the center or the center of the center. Or the view should not be the seven. Nor should they travel above the rival, and he should not look at the sight. Also, it is necessary to avoid as much as possible the oppression of the same sedentary beings-the Ravi, the oxygen, the Mercury, and the immortal moon-of the Moon.
An immigrant Saturn or Rahu must not be intimidated by the combination or viewpoint of the center of the birth of the man and the woman.
The viceroy of both of them must not migrate from his villains to desolation. Especially, the Venerable durant must not travel in the form of a saturated planet like Saturn or Rahu or Conte, in combination or visuals.
The first of the two must be the first migration, the fourth, the seventh, the eighth or the twelfth.
There should not be a sin within one person or the log.
In the migration, Saturn or Rahu’s bride or the bridegroom of the bridegroom should not be in the fourth in the seventh, on the eighth or the twelfth. The angles of the center of the penis in the center of the center and the center of the center of the females should not be migrated from each of the labels.
There must be a number of legends of the two immigrant ladies.
In addition to these matters, a man should be married in a year when he / she counts off from the time of his birth. If a woman is a year old,
The Moon is through the following observations
Migrate for marriage
It’s an opportune time
Rehena, Musesira, Me, Urappal, Seven, Anura, Uranus, Rotary, Uttar Pradesh, Revatha.
Marriage should not be performed in the event of the Moon’s migration through the following.
Ruwatwi is pictured here, the first leg of the Early Beginning and the Early Periodic Table. The fourth leg should also shake off.
Mondays, Wednesdays, Thursdays, and Fridays are days good for marriage, but on Sunday is not a happy day.
The following lunar days
Or Truthful Consent
Second, third, sixth, seventh, tenth, eleventh, twelfth, thirtieth day.
The following solar months can be used to prepare the notes for the wedding
The eighth recipe in the book of the epos, the circle, the mermaid, the mermaid, the dragon, the mermaid, the foundry, the dragon, and the dragon, is suitable for the end of the palm tree.
The following days and planets
Should be abandoned for marriage
The days of the Sun, the eclipse, the eclipse, the eclipse and the eclipse of the moon, the days that are connected to the combined vision of the moon, the Mars moon or Mars, or the day that defies the moon, Mars or Venus, and the two planets Dates of.
Poor yoga for marriage
Design, design, sputum, diameter, curvature, epithelium, thrush, throne.
Without the above mentioned mistakes, choosing a date and time for a wedding will be difficult, but practically avoiding these errors, you can be a lucky marriage partner by getting married.
suba dinaya han̆dunagena suba velāvaka yuga diviya aram̆banna
vivāha diviyaṭa ætuḷat vīmaṭa balāporottu vana ōnǣma ayek eya itā suba dinayaka sidu kirīmaṭa kæmatiya. prēma sambandhayakin hō yōjitava sidu kerena vivāhayakadī depārśvayē væḍihiṭiyan ekatu vī kumana avuruddē kumana māsayē vivāha kaṭayutu sidu karanavāda yanna tīraṇaya kaḷat ē san̆dahā niścita dinaya hā adāḷa dinayē vivāhayaṭa śubha vēlāva tōrā gænīmaṭa daivagnayakugē sēvaya labā gænīma siritayi.
vivāhaya yanu strī puruṣa dedenaku ekaṭa ekatuvīmaya. ovungē anāgataya æram̆bennē etæn paṭanya. ebævin ē san̆dahā sudusu dinayak hā suba vēlāvak tōrā gena ē anuva kaṭayutu kirīma itā vædagatya.
vivāhaya san̆dahā poduvē subadavas litvala san̆dahan vuvada ema dinayan sǣma kenekugēma vivāha kaṭayutu san̆dahā suba novana bava vaṭahāgata yutuya. vivāhaya sidu karana avasthāvē dedenāgē kēndravala sahakaruṭa hō sahakāriyaṭa balapāna rāśi pālanaya karana aśubha grahayin dedenāgē chanma kēndrayen ema rāśi pīḍanayaṭa pat kara ætnam ema avasthāvē sidu kerena vivāhaya avāsanāvanta nīrasa ekak vana atara eyin sahakaru hō sahakāriya viyōvīmaṭada iḍa æta.
vivāhaya san̆dahā dinaya saha vēlāva tōrāgænīmēdī anugamanaya kaḷa yutu karuṇu
saṁkramaṇika senasuru hō rāhu puruṣa kēndraya sikuru saha strī kēndrayē an̆gaharu pīḍanayaṭa pat nokaḷa yutu atara saṁkramaṇika senasuru hō rāhu dedenāgen ek ayekugē hō kēndrayehi satvænna tuḷin gaman nokaḷa yutuya. noesē nam satvænnaṭa dṛṣṭiya noheḷiya yutumaya. esēma ovun ema satvænnādhipatiṭa ihaḷin gaman nokaḷa yutu atara ohuṭa dṛṣṭiya noheḷiya yutuya. esēma ema satvænna pāpīgrahayan enam ravi, kuja, budha, saha saṁkramaṇaya vana avapakṣayē san̆du yana grahayan visin pīḍanayaṭa pat kirīma hækitāk duraṭa magahæriya yutuya.
puruṣayāgē saha striyagē chanma kēndrayē san̆du saṁkramaṇika senasuru hō rāhu visin saṁyōgayen hō dṛṣṭiyen pīḍāvaṭa pat nokaḷa yutuya.
dedenāgēma satvænnādhipati ohugē hō æyagē lagnayen duṣṭhānaya tuḷin saṁkramaṇaya noviya yutuya. viśēṣayenma senasuru – rāhu hō kētu væni pāpī grahayaku saṁyōgayen hō dṛṣṭiyen pīḍāvaṭa pat karanu læbū rāśiyak tuḷinda satvænnādhipati gaman nokaḷa yutuya.
dedenāgen kavarakugēvat lagnayehi paḷamuvænna, satara vænna, hatvænna, aṭavænna hō doḷosvænna tuḷin an̆gaharu saṁkramaṇaya noviya yutuya.
dedenāgē ek ayakugēvat lagnayehi hō satvænnehi pāpiyaku nosiṭiya yutuya.
saṁkramaṇayēdī senasuru hō rāhugē manāliyagē hō manālayāgē lagnayen devænnehi sataravænnehi satvænnehi aṭavænnehi hō doḷos vænnehi nosiṭiya yutuya. puruṣa kēndrayehi sikuruda strī kēndrayehi an̆gaharuda ē ē lagnavalin pāpī rāśituḷin saṁkramaṇaya noviya yutuya.
saṁkramaṇika san̆du dedenāgēma lagnavalin yahapat rāśiyaka siṭiya yutumaya.
mema kāraṇāvalaṭa amatarava puruṣayaku vivāha viya yuttē ohu upan varṣayē siṭa gaṇina viṭa ottē gaṇayaṭa væṭena varṣayakaya. striyaka nam irattē varṣayaka vē.
san̆du pahata san̆dahan nækæt tuḷin
saṁkramaṇaya vīmada vivāhaya san̆dahā
ucita kālayaki
reheṇa, muvasirsa, mā, utrapal, hata, sā, anura, mula, utrasala, utrapuṭupa, rēvatī.
pahata san̆dahan nækat tuḷin san̆du saṁkramaṇaya vana avasthāvanhi vivāhaya sidu nokaḷa yutuya.
puvapal, suvasala, puvapuṭupa, punāvasa, puṣa, asliya, visā, ada mā nækatē hā mula nækatē prathama pādayada rēvatī nækatē. sataravæni pādayada maha hæriya yutuya.
san̆dudā, badādā, brahaspatindā, hā sikurādā yana davas vivāhaya san̆dahā yahapat vana atara an̆gaharuvādā iridā davas suba novē.
pahata san̆dahan candra davas
hevat tithi subhaya
devæni, tunvæni, hayavæni, hatvæni, dahavæni, ekoḷosvæni doḷosvæni, dahatun væni dinayan.
pahata san̆dahan sūrya māsa vivāhaya san̆dahā nækæt sakas kara gænīmaṭa yodā gata hæka
mēṣa, vṛṣabha, mithuna, vṛścita, makara, kumbha mithunayehi ravi siṭi kala æsaḷa masa kṛtiya bhāgayehi hevat æsala pura pǣlaviya siṭa dasavana keḷavaraṭa sudusuya.
pahata dækvena dina hā graha dṛṣṭi
vivāha kaṭayutu valadī athala yutuya
antima sūrya dinaya, mahāpāta yedena dinaya, candra grahaṇa hā sūrya grahaṇa yedena dina, candrayā pāpa grahayanṭa saṁyōga vū hō pāpagrahayan dedenaku ataraṭa giya hō puṣa grahayan samasaptama dṛṣṭiyaṭa sambandha vana dinayan, an̆gaharu hō sikuru graha yuddhayakin pæraduna dinaya hā mē grahayin dedenā sama saptama dṛṣṭiyaṭa sambandhavana dinayan.
vivāhayaṭa aśubha yōga
vaidhṛti, vyātipāta, vapra, viṣkambha parisa śula, vyāgāta, gaṇḍa, atigaṇḍa.
ihata dæk vū dōṣayangen tora dinayak saha vēlāvak vivāhaya san̆dahā tōrā gænīma duṣkara kāryayak vannaṭa hæki vuvada prāyōgika vaśayen hækitāk duraṭa mekī dōṣayan maga haravā śubha nækæt labā vivāha kaṭayutu sidu kara gænīmen obaṭa vāsanāvanta yuga diviyaka himikaruvaku vīmaṭa hækiya.
This is a Google word to word translation of Divaina