සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් සුරගුරු සහ සුරදුව
Venus has been focusing on the transition and orientation of Venus. What is the impact on his future when he hears a graft? It is up to the public to be curious about it. How many salaries are when the government submits a budget paper? Government servants are waiting. What is the price of an item, and what is the price of the item? The customer is waiting. The bad luck that comes out of the budget and the bad luck that has been caused by the planetary system is vital for the life of the people. Therefore, the educated senior leaders of the government have been present before the government to announce the consequences of the election on time. Almost all the media are interested in it. Therefore, people who know nothing about happiness are aware of the good and bad consequences. People are familiar with the classification of “planets” and “bad planets” among the planet’s planets. The client who is visiting the house to visit the site says, “If you are Satisfied Satisfied now”, he says, it’s normal to see his or her face change. Also, “Now you have the Teacher’s Tale” and “If you have Venus Madhawa,” I have heard that “Mom” is automatically learned. It has heard of the “good” planets and “bad” planets, and the so-called “vihra tune” are commonly used in the habit of “Vihiru Sevhe”, “Kuja Hate”, “Sikora taleale”. It is worthwhile to compare two planets that accept these “good” planets. You have been taken to the brink of your hand and “It’s nice” and “fragrant.” It also decorated a rose, and it has been described as “the fragrance” “beauty”. But they have not compiled the two flowers together. Let’s keep track of that, and we’ll compare it to the roses of the Euphrates and the Roses of Venus.
“Planetarium” is also known as Avantgarde. The planet’s largest planet is Jupiter or Teacher. Jupiter of the second largest is only about the size of the Sun, and the size of the Earth is 1,313 times as large as the Earth. This planet is more massive than the height. We will not have a “Geekyard” throughout the year. This planet, which at times can only be seen in the Earth, is a sensuous planet that talks about knowledge, education, spiritual healing, religion. Teacher of the planet is called a tutor or wizard. Therefore, the name “Swaguru” is linked to the name. If you have “Guruhansa” Yaya in the male yoga among your grandparents, you are a wise and intelligent person. Similarly, there are many bugs in the locker room. It is the time for someone to work out old wrinkles done in the Teacher’s Day and try to be a “good man”. Unleavened Temple Church – The Kovil is the time to remember. Teachings of the educated and the teachers can be traced back to the teachings of the adolescents.
“Venus Planet” or “Venus Planet” is one of the nearly planets on Earth. The size of the earth is similar to Earth. The glittering planet is Venus. This planet is shining bright as the star of the night sky and the star of the night sky, our neighbor. Near by the Sun. The “Unicorn” Venus is the “Sumerian” planet known as “Venus”. Love is a planet that creates an aura of an aura. Fortunately, when you were young, Venus was a big tribute. It was not a secret that when school was celebrated in the school, it was not a secret that was schooled or written by a romantic talker. Planet Earth’s Vengeance Venus will give you marine life vehicles. If you are born born with “Malia and Yoga” that comes from Venus, you inherited the beauty of love and birth. Opportunity is a lucid face that can captivate the opposite sex. Announcement announcers, film actors, teachers will be produced and produced by the Maldivians. Venus, known as the Venus Anguwe, was also a popular figure in the ancient Roman world – and even in Sri Lanka. Unfaithful to Mangalore, married to an unpleasant love affair
Once they get to know both the “Planet Planet” and “Venus”, they both appear to be good planets. “My mother was wrong and she was wrong and her father was wrong and she says that both of them are white.” The old child’s song is in the mind.
Even if planet Earth is a happy planet, Venus is a happy planet, but it’s wrong if you think that the two of them are the ones who say good luck. When both of them were found in the same clan, they did not give way to bad luck, but neither of them succeeded. Think of it, the Planet will invite you to “go and offer flowers and flowers”. Venus goes to a movie theater to invite a new movie. You have to stay home because they can not both get sick. I think that remembering the old Jataka story is here appropriate. A middle-aged middlewoman married two wives. One ward is older. The other wife is a young man. Both of them loved the villager. When the villager’s hair was white, the young wife used to wear white hair to protect her husband’s youthfulness. An older wife showed her young man’s appearance, and he removed the black hair from his head. A good example of how to measure the love of a couple is to think that this is the result of the loss of a Venus train.
suraguru saha suraduva
sikuru saṁkrāntiya hā gurumāruva gæna mē dinavala bohō denāgē avadhānaya yomu vī pavatī. grahamāruvak gæna æsena viṭa eyin tamāgē anāgatayaṭa kumana ākārayē balapǣmak siduvēda? yanna gæna podu janatāva tuḷa kutuhalayak ætivīma sādhāraṇaya. rajaya ayavæya lēkhanayak idiripat karana viṭa rupiyal kīyakin væṭup væḍivēda? kiyā rajayē sēvakayan balāsiṭī. esēma kumana bhāṇḍayaka mila ihaḷayāda, kumana bhāṇḍayaka mila pahaḷayāda? kiyā pāribhōgikayā balā siṭī. ayavæyen idiripatvana suba asuba palāphala menma grahamāruva nisā siduvana suba asuba palāphala janatāvagē jīvitayaṭa eka ellē balapānā karuṇaki. ē nisāma grahamāruvak siduvannaṭa pera siṭama ehi phalavipāka gæna janatāva dænuvat kirīmaṭa ugat jyedtiṣavēdīn ada idiripat vī siṭiti. sǣma janamādhyayakinma pāhē ē gæna dakvannē itā viśāla unanduvaki. ē nisā jyedtiṣya gæna kisivak nodannā janatāvaṭa pavā suba- asuba palāphala gæna avabōdhayak pavatī. esēma graha maṇḍalayē grahayin aturin “hon̆da grahayin” saha “naraka grahayin” lesa vargīkaraṇayakaṭa janatāva huruvī æta. janmapatraya parīkṣā kirīmaṭa ena sēvādāyakayāṭa jyedtiṣa mahatā “obaṭa dæn senasuru mahadasāva pavatī” yǣyi pævasuvahot ohugē hō æyagē muhuṇa venas vanavā dækīma sāmānya deyaki. esēma “obaṭa dæn ǣttē guru dasāva” “dæn ættē sikuru mahadasāva” yǣyi pævæsuvot “ammē æti” ibēma kiyǣvenu asā ættemi. mesē “hon̆da” grahayin hā “naraka” grahayin” gæna asā æti atara puruddaṭa vāgē “sikuru hatē” ” kuja hatē” “sikurā nalalē” ” væni yedum ada bhāvitayē æta. ē nisāma mē “hon̆da yǣyi” piḷigannā grahayin dedeneku saṁsandanaya kara bælīma vaṭī. obaṭa piccamalak ataṭa gena “eya lassanayi” ” suvan̆dayi” kiyā agaya kara æta. esēma rōsamalak neḷāgena eyada “suvan̆daya” “lassanaya” kiyā agaya kara æta. ehet ē mal deka eka ḷan̆ga tabāgena saṁsandanaya kara nætivā æti. ada guru grahayā namæti piccamala saha sikuru grahayā namæti rōsamala eka ḷan̆gaṭa tabāgena sasan̆damu.
“guru grahayā” suraguru lesada hæn̆dinvē. grahamaṇḍalayē æti viśālama grahayā brahaspati hevat guruya. sūryāṭa pamaṇak devana vana viśālatvak æti brahaspati pṛthiviya men ekdahas tunsiya (1300) vārayak viśālaya. usaṭa vaḍā væḍi mahatak mema grahayāṭa æta. “gurutaruva” varṣaya purā apaṭa disnovē. ætæm kālavaladī pamaṇak pṛtuviyaṭa dækagata hæki mema grahayā buddhiya, dænuma, adhyāpanaya, lōkōttara suvaya, āgama dahama ādiya gæna kathā karana buddhimat grahayeki. grahamaṇḍalayē guruvarayā upadēśakayā hevat purōhitayā lesada guru hæn̆dinvē. ē nisāma “suraguru” yana anvartha nāmaya paṭa bæn̆dī æta. mahā puruṣa yōga atara “guruhaṁsa” yōgaya obē janma patrayē ætnam oba buddhimat viyat paṇḍitayeku sē samājayē kæpī penena ayeku vē. ē lesama lagnasthānayē guru siṭina viṭa bohō dōṣa bhaṁga vē. guru maha dasāvēdī yameku karana lada pæraṇi væradi magaharavā gena “hon̆da miniseku” vīmaṭa utsāha gannā kālayayi. paya notæbū pansala palliya – kōvila matakayaṭa ena kālayayi. pævædi ugatungē hā guruvarungē, viyatungē guru balavatva æti bava janmapatrayen penenu æta.
“sikuru grahayā” hevat “vīnas grahayā” pṛthiviyaṭa āsanna graha vastūn dedenāgen ek ayeki. bhūmi pramāṇayada pṛthiviyaṭa samānaya. grahamaṇḍalayē dīptimatma grahayā sikuruya. sǣma dinakama udā ahasē pahantaruva lesat, sæn̆dǣ ahasē irabaṭu taruva lesat dilisena mē grahayā apē asalvæsiyāya. sūryayāṭa āsanna grahayeki. “suraduva” vīnas deviduva “śukra” ādi lesa hæn̆dinvena mē sikuru grahayā ādaraya prēmaya anurāgaya æti karana maṁgala yōga udākarana grahayeki. obē taruṇa kālayēdī sikuru maha dasāva læbuyē nam oba vāsanāvantaya. pāsal samayēdī sikuru maha dasāva laddē nam pāsal ādara kathā goḍanægū sugat keneku hō dammi keneku vūvā norahasaki. sikuru grahayā vāsanāva udā karana grahayāya. vivāha jīvitayaṭa obaṭa pāra kiyannet gē dora yāna vāhana labā dennet sikuru grahayāya. sikuru grahayā nisā udāvana “mālavī yōgayen” oba ipadī ætnam oba prēmayē sundaratvaya uruma karagena upanneki. viruddha liṁgikayingē ādaraya dinā gænīmaṭa samat piyakaru muhuṇakaṭa urumakam kiyana kathā vilāśayen anun vasan̆ga karagata hæki ayeki. nivēdaka nivēdikāvan, citrapaṭa naḷu niḷiyan, guruvarun vyāpārikadayin bihikarannē mālavī yōgayayi. sikuru grahayā pæraṇi kālayē siṭama ādarayē saṁkētayak lesa sælakiṇi “vīnas devduva” pæraṇi rōma – saha śrīka jana kathāvala pavā janapriya caritayaki. avivāhakayinaṭa maṁgalayōgat, vivāhakayinaṭa aniyam prēma sabæn̆datāt sikuru mahadasāvēdī udā kerē.
mesē “guru grahayā” menma “sikuru grahayā” gænat dæna hæn̆dina gat pasu mē dedenāma suba grahayin lesa dakimu. “amma suduyi kīvat væradiyi. tāttā suduyi kīvat væradī. ebævin pavasamu dedenama suduyi kiyā. “pæraṇi ḷamā gīyak sihiyaṭa nægē.
guru grahayā suba grahayeku vuvat, sikuru grahayā suba grahayeku vuvat mē dedenā janmapatrayē ekama rāśiyaka gōcaravū viṭa itāma suba yǣyi oba sitannē nam ē væradiyi. mē dedenā ekama rāśiyaka gōcara vū viṭa asubaphala nodunnada dedenāgen kisiveku subaphalada labā nodē. mesē sitanna guru grahayā obaṭa “pansal gos mal pahan pudannaṭa “ærayum karayi. sikuru grahayā citrapaṭa śālāvakaṭa gos alutma citrapaṭayak balannaṭa ārādhanā karayi. obaṭa siduvannē dedenāma amanāpa karagannaṭa bæri nisā gedaraṭa vī siṭinnaṭaya. pæraṇi jātaka kathāvak matakvīma metanadī sudusu yǣyi sitami. ektarā madhyama vayasē gæmiyeku birin̆da dedenaku vivāha karagena siṭiyēya. ek birindævak vayasin væḍiya. anek birin̆da taruṇa rūmatiyaki. ovun dedenāma gæmiyāṭa itā ādaraya kaḷaha. gæmiyāgē hisakes suduvīgena enaviṭa taruṇa birin̆da tama sæmiyāgē taruṇakama rækagannaṭa sudu kes gælavīmaṭa purudu vī siṭiyāya. vayasin væḍi birin̆da sæmiyāgē taruṇa penuma daknāviṭa ohugē hisē kalu kesgas galavā dæmuvāya. guru sikuru habayat apaṭa itirikarannē mevæni pratiphalayak bava sitā gænīma dedenāgē ādaraya kotaram dæyi mæna bælīmaṭa hon̆da udāharaṇayaki.
This is a Google word to word translation of a article publised on Divaina on 2012/06/29.