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සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් විභාගය අත ළඟද!

Here is Sri Saraswathy Venerable Buddha

Mercury’s appearance is as follows: VIDEO: Dear Madam: Shriatotho Nipuna: A Woman’s House: Sathya Sutrasama Chandrasiri:

The Buddha was in the middle of the body, the naked tongue, the bodily body, the polished bones, the skill of the subtle things, the combination of three, the same are the same, and the continually pleasing one.

This is what happened during Mercury’s Purse: Messenger. Many friends. He is venerated by teachers. The wise men prefer. Prestige and prestige. Blessing, bereavement, children, luxury, quietness, deceit, misuse of others, paternity and affection are a sign of goodness. When the Buddha weakens, the imprisonment of prisoners, imprisonment, threefold anger and sadness are good and bad.

The four planets are Mercury’s closest to the middle sun. Nearly 35,000,000 miles to Mercury from the sun, the planet Venus is 67,000,000 miles away. According to the theory, two-dimensional, double-subsistence and volatile character. Therefore, it seems that the powerful men are knowledgeable and knowledgeable.

The chief pilot of the universal kingship is Buddha. The earth is hostile to Merc1. Ravi, and the semicolon spirals. Mercury is a non-permanent planet. It is a dual planet that is characterized by a spineless, uncertainty, unity, and unity. If the strength of the Buddha is powerful, then if you are able to control it and control it, Janimia takes two wives. But the mermaid has the capacity to grasp the high intellect and sensuous strength and intelligence.

However, Mercury has the ability to understand something, create a new creativity, and experience intelligent domination because of the greatness of the Mercury and the Knowledge of the Merciful. Good science, understanding, reasoning, understanding, understanding, good understanding, independent knowledge, speech of the story, understanding of things without a teacher, research on understanding, and the absolute independence of any science are controlled by Mercury.

When bad luck occurs, mind is given for one purpose and can not work for him. But doing something that is not finished and finished is impossible to accomplish. Adhering to others’ advice, advice, and admonition. Sometimes they may be noble ones. He is skilled in writing. Lying, cuddling, doing hurrying to see others does not do as a child. He is guilty of guessing according to the actions he has taken to think that he is a man who is a supporter and that he has false teachings of the souls. But innocent.

Features of mercury and features of his powers:

Ladies and galleries

Whether it is the right balance or not

Bathing coat for bathing

Tashi Prabhisha Buddha Dashantu Mattress F FTA

Buddha asks the highest level of dignity

Children will be provided with resourceful and resourceful children

No, there are people who have heard the calligraphs of the land

Today, the tide of melancholy is gone

Thoughts, music, thrills, palms, tallness, small nose with a medium-sized nose, long, modernist, active colorful body, and a penny. A full glass. The eyes are dark, lips are thin, chin-cuddled, and have a brown tongue with tongue-speaking tangles. Have a hair. The frustration is that there is an insight into the unwavering learning of intelligence. There is a full-fledged mind. The writers, speakers, rulers, secretaries, messengers, etc. are guided by astounding intelligence and encouraged by the Merciful Mercury.

When it comes to merciless music it is not so easy to limit the child’s intelligence to the nature of intelligence. There are four limiting options for this. 1. Functionally feasible 2. Think of being superior or unwieldy 3. Learning ability 4. The performance of the central nervous system, therefore, knowledge requires a good nervous system to work intelligence. The car is good, but it also requires neutrons like a good engine, but only a petrol engine. The seed of instinct, which is inherently subtle in each child, can prove that the child’s mind is self-inflicted, such as a plant, as a whole tree, as it grows from the plant, the tree from the plant, the flower, the flower bud, and the flower. Look at the things that are more appealing to the child. Examine them. Tests and remembers. Their imagery is created and stored. In this way, each child’s mind develops in different ways the function of the nervous system.

The BMI of the body is governed by the central nervous system and the underlying nervous system, and the intrinsic effects of tongue and speech. Hence, the powerful men of mercy are great thinkers. They are skilled craftsmen. Dancing, dancing, music, painting, etc. Those who are in charge of all the arts. Actors.

The merum belongs to the green color. Bodhu Damn wearing a tinted black cat, wearing a t-shirt, wearing a diamond ring, lighting of lamps, lighting techniques, hand-made garments, sandals, sugar cane, blue garments and gifts for the god of Sri Vishnu. can. These should be done on the instructions of the astrologers and astrologers. It’s important.

God and Ravi, the solar wind gods

Merciful and the moon Gnamham Saraswathy god

Godzhi and Kujija, God damn God

God forbid God and Teacher

Merciful to Merciful and Merciful

Merciful and Merciful

The glands indicate that a pooja should be performed.

When a person gets stronger, elephants, horses, vehicles, treasury, infantry, military leaders, secretaries, presidents, brahmins, scholars, new clothes, silver jewelery, jewelry, palaces, incurable dread dreams, Waiting for the Congolese North Being ill-mannered in the autumn, even when the children are immersed in the morning, when they offer the heavens to God Method of Bhadra Birds balanced, beautiful gems that trial and skill to the original source material is flowing kārata the planet Mercury.

Accordingly, your adolescent learns obstacles to learning for the child, the impediment of learning, the insightful intelligence and the conviction, the power of wisdom, the power of the Buddha, to make the meaning of this ancient Pulk Book, and to adapt the nervous system to the function of inventions, crafts, speech, cryptography, Teachers, engineers, accountants, lawyers, academics, politicians Make the Pendees a pendulous, colorful and colorful world.

Pour the oil, stomach, stomach, rejoice, lotmi, lotus pots, roots, kinumuppuks, musk and ginger oil and pour lotus oil in gold plumage. Place the Saraswathi offer bed and put it there and leave this mood 1008 times a horse whip or a soft tomato Study at the time of the Divine Foot, Wear a drop of oil in a small scroll.

Sri Grashwara attached to Sri Sarasvathi machine, won the ballot, or 27 grams of glutinous fries, honey beehive, honey beehive machine, and cooked gingerbread. Thotagamuwe Sri Rahal founder had used this to create insecurity and re-energization.

vibhāgaya ata ḷan̆gada!

menna budha balavat karana śrī sarasvatī taila rājayā

budha grahayāgē svarūpaya mesēya. madhyamarūpaḥ priya vāg durvāśyāmaḥ śirātato nipunaḥ tavakśāra strī sthunaḥ satataṁ hṛṣamaśtu candrasutaḥ

budahu madhyama śarīra svarūpayen yuktavūyēda, piya vacana ættēda, ītanavan (pāṭa) sirurakin yukta vūyēda ilpunu nahara valin yuktāvūda, siyum dē dænīmehi nipuṇa vūyēda samsāravat koṭa ættēda tundos samāna prakṛti ættēda, nirantarayen satuṭu svabhāvayen yukta vūyēda vannēya.

budha grahayā subava siṭi kālayēdī balapāna dasā palāpala mesēya. paṇiviḍa karuvek veyi. mitrayin bohōya. guruvarungen puda labayi. paṇḍitayō kæmati veti. kīrtiya, prasaṁsāvan labayi. lōkaḍada, bhūmilābha, daruvanda, sæpa, niścalabava, anyayanṭa rævaṭīma, anun yaṭatē væḍada, dan pin kirīmada hita prasatta bavada æti guṇāṁgayak pihiṭayi, budha durvala vū viṭa daśāpala hira bandhana ādiyaṭa asuvīma, siragatavīma, tundos kōpa ætivīma hā dukaṭa patvīma suba yana apala ætivē.

grahayin sivdenā atarik sūryayāṭa itāma kiṭṭuma grahayā budha grahayā veyi. sūryayāgē siṭa budha grahayā sætapum 35,000,000 kaṭa nudurinda, sikuru grahayā sætapum 67,000,000 durin gaman karayi. jyedtiṣa siddhānta anuva dvitva gati advitva gatiyada caṁcala svabhāvayada æti debiḍi gati æti grahayeki. enisā budha balavat aya gnanayen usas bavada sælena gati ovun tuḷa æti bavada penē.

viśva rajadahanē pradhāna niyamuvā vannē budhahuya. budhaṭa candrayā saturu veyi. ravi, śukra grahayin mitra grahayōya. budha sthira gatiyakaṭa patnovana grahayeki. capalatvaya, asthiratvaya, samagiya vænena suḷu debiḍiyāvakin hebi gatiguṇa valin piri dvitva grahayeki. budha sat vænnaṭa balavatnam ehi bhāvatpuṭhaya balavatva pālanaya kerēnam janmiyā vivāha dekak kara ganī. namut budha usas buddhiyaṭa hā gnana śaktiya anuva yam deyak vaṭahā gænīmē dhāraṇa śaktiyat, tīkṣaṇa buddhiyat ætivē.

kesē vuvada budha grahayā usas buddhiyak hā gnana śaktiyak ætikarana nisā yam deyak hon̆din vaṭahā gænīmē dhāraṇa śaktiyak, nava nirmāṇa śaktiyak, tīkṣaṇa buddhi adhipatitvaya darayi. yahapat situvili, avabōdhaya, tarkaya, tērum gænīmē buddhiyakaṭa pāḍam hiṭīma, hon̆dahæṭi vaṭahā gænīma, svādhīna gnanaya, kathāvē dakṣatāvaya, guruvarayaku nomætiva patapotē dēval vaṭahā gænīma, parīkṣaṇa pævætvīmehi avabōdhayak ætivīma anuva niyata utsāhaya anuva ōnǣma vidyāvaka svādhīnatvaya ādī karuṇu rāśiyak budha grahayāgen pālanaya vē.

budhagē apala ætivū viṭa hita ek aramuṇaka tabā ohuṭa yam deyak, væḍak kirīmaṭa nohæki vē. ehet ek deyak nima nokara tavat deyak badāgena kirīmen ek deyakvat harihæṭi nima karagænīmaṭa nohæki vē. an ayagē upades, avavāda, anuśāsanā piḷinogena tama matayaṭa anuva væḍakarayi. samahara viṭeka ēvā utum ēvā vennaṭa puḷuvana. lēkhana kalāvaṭa dakṣa vē. borukīma, boru getīma, anunṭa penīmaṭa udamva væḍakaṭayutu kirīma, ādiyada boḷan̆da ayaku lesa sthira væḍak nokarayi. tamā uddatta ayaku yǣyi sitā ātma vaÒnāvan karana boru ugatkamak ætibava han̆gavamin gannā kriyāmārgayan tīraṇayan anuva situvili tuḷin væradikaranneku veyi. namut ahiṁsaka ayeki.

budhagē bāhira lakṣaṇa hā ohugē daśā balayanhi lakṣaṇa mesē penvā æta.

kāntā ganā vǣna paṁ kajahṛṁga kāṁti

līlā vilāśa rati bhoga yutotarasyāt

nāna prakāra viva vāgama kosamādhiṁ

taṣi praṁhavēt budha daśānsu tathāFtha_sidhi

budhahuṭa maha daśā læbūtæna pæmiṇi æti gati asannē

son̆daṭa sampat paṭunu gam bim pinæti daruvan læbennē

nǣ kovul han̆ḍa lesaṭa kaḍa han̆ḍa æsaduṭu aya piriyavannē

ada devan sæpa memātin̆dungē dasā apalaya duruva yannē

gnanavanta bavat, saṁgītaya piya kirīma, tidos, pavatī palāvaÒti, usa hīndæri, madhyama pramāṇayē śarīrayak æti nāsaya diga, atdiga, kriyāśīlī varṇavat śarīrayaka hā vinivida dakina kuḍā æs dekaki. piruṇu nalalaki. æs an̆duruya, tol sihinya, nikaṭa paṭuya, kathikatvayaṭa balapāna divak sahita indriyan æti dum̆buru pāṭaki. hisakes æti. kalabalaya, avivēkīva igenīmaṭa lædiyāva dakvana tīkṣaṇa buddhiya dhāraṇaya ætivē. piruṇu hitat æta. lēkhakayin, kathikayin, pālakayin, lēkamvarun paṇiviḍakaruvan ādiya tīkṣaṇa buddhiya meheyavā pālana balayaṭa diri dennē budha grahayāgē balaya matayi.

budha dasāva læbūviṭa daruvāgē buddhiyē svābhāvaya atha_vatva sīmā kirīma etaram pahasu novē. mē san̆dahā atha_, sīmākirīmē karuṇu satarak æta. 1. sthānōcita lesa kriyā kirīmē puḷuvankama 2. usas lesa nohot viyakta lesa kalpanā kaḷa hæki bava 3. igenīmē puḷuvankama 4. madhyama snāyu pantiyē kriyākāritvaya, mē anuva gnanaya buddhiya kriyākirīmaṭa hon̆da snāyu pantiyak avaśyaya. mōṭar rathaya hon̆da vuṇat eyaṭa peṭral pamaṇakma nova hon̆da ænjimakda avaśya vannāk men snāyu panti kriyākāritvayada avaśya vannēya. ek ek daruvaku tuḷa sahajayen sūkṣama aṁkurayak lesa tibena sahaja buddhiya namæti bījayen pæḷayada, pæḷayen koḷayada, mal pohoṭṭuvada, malada geḍiyada væḍīmen kramayen sampūrṇa vṛkṣayak vannāk men svaśaktiyen sēṭōtpādayen ḷamā manasa væḍena bava oppu kaḷa hæka. daruvā vaḍā priyakarana dēval desa balayi. ēvā parīkṣā karayi. parīkṣā koṭa mataka tabāganī. ēvāyē citta rūpa mavāgena gabaḍā kara ganī. mē lesa ek ek ḷadaru manasa vividhākārayen snāyu paddhatiyē kriyākāritvaya anuva vardhanaya vē.

budha śarīra sthānayē moḷaya madhya snāyu paddhatiya hā nābhiyaṭa yaṭa pihiṭi snāyu paddhatiyada diva hā kathikatvayaṭa balapāna inadriyanda buddhimatva yamak kirīmē aṁgayan vaśayen pālanaya vē. menisā budha balavatvū aya śrēṣṭha cintakayin veti. dakṣa śilpiyō veti. raṁganaya, nāṭya, næṭum, saṁgīta, citra śilpaya ādiya hadārana lelena nāṭyāṁganāvan vetis. teḷituḍa gat aya sakala kalāvaṭa adhipatin veti. raṁgana śilpīn veti.

budhaṭa ayat vannē koḷapāṭa varṇayayi. budhagē apalayaṭa pacca varṇa mæṇikak ællū ridī muduvak pæḷan̆dīma, dēva pūjā, caityayaṭa pahan dælvīma kem krama anuva graha pūjāvan pirinæmīma, sivuru pūjāvan, uk hakuru, nil vastra dugī magīnṭa dāna māna pirinamā budha niyōjanaya vana śrī viṣṇu deviyanṭa bāra hāra vīmen budhagē apala durukara śāntiya labāgænīmaṭa hækiya. mēvā jyotiṣa hā gupta vidyādharayingē upades mata nisi lesa kirīmaṭa vaga balā gatayutuyi. eya vædagat vē.

buda saha ravigen nam sūrya nārayana deviyanṭa da

budha saha candrayā gennam sarasvatī dēviyaṭa da

budha saha kujagen nam narasiṁha deviyanṭa da

budha saha gurugen nam bhadranārāyana deviyanṭa da

budha saha sikuru gen nam lakṣmī nārayana deviyanṭa da

budha saha śanigennam aṁjana dēviyaṭa da

pūjāvak pævætviya yutu bava vēda granthi vala san̆dahan va æta.

yam ayakuṭa budha grahayā balavat vū viṭa ali ætun aśvayan, yāna vāhana, bhāṇḍāgāra, pābala hamudā nāyakatvaya, lēkamvarun, sabhāpativarun, bamuṇan, pan̆ḍivarun, alut redi piḷi ran ridī, ābharaṇayan, māḷigā væni geval, napuru bhayānaka hīna nopenīma, napuṁśakayā utura balā siṭīma, samgōtaka utura balā siṭīma sarat sṛtuvēdī aniyam hæsirīma, ḷadaruvan devlova deviyan pudana viṭa udaya kālayē balavat vīma tama kṣētrayē diyuṇuva vuvat miśra kirīmē bhadrayan, pakṣīn samatulāva, sundara bavaya mæṇik parikṣāvē dakṣakama hā læbīma, dhana ulpata galā ēma mul vannē kārata vannē budha grahayāya.

mē anuva obagē ḷapaṭiyāṭa, igena gannā daruvāṭa igenīmē bādhāvan avahirakam turaṁkara tīkṣaṇa buddhiya hā dhāraṇa śaktiya, nuvaṇaṭa adhipati vana budhagē balaya mema ipæræṇi puskola potaka san̆dahan gnanārtha tailaya sakasā gela gǣmen snāyu paddhatiyē kriyākāritvaya sudusu paridi yodavā nava nirmāṇa, kalā śilpa, kathikatvaya, gupta vidyāvan, igenīma, iṁjinēruvan, gaṇakādhikārivarun, nītivēdīn, mahā ācāryavarun vana dēśapālakayin, pan̆ḍivarun, isivarun kara lovaṭa varṇayen leḷadena mānikyayak karavanna.

tel sin̆dīma san̆dahā, vadakaha, bæmi kīriya, kīkiridiya, vælmī, neḷum ala, rēṇu, kuṁkuvappu, kasturi am̆barā gitelin hā ran tæm̆bili telin sin̆duvā neḷum koḷayakaṭa vatkara sarasvatī pūjā yahana hadā ehi tabā mē mantrayen 1008 varak japakara aśva lōmayaka bæn̆di bin̆duvak hō tuttiri gahaka bin̆duvak divagā udayādī kālayē pāḍam karanna, tel bin̆duvak kuḍā surayaka bahā gela paḷan̆dinna.

śrī ganēṣvara bæn̆di śrī sarasvatī yantraya etrelōkya dinū patra nohot, etrelōka vijayapatra grǣm 27 ka pramāṇayak girā pihāṭuva puḷussā mī pæṇiyen am̆barā yantraya kaḷumæda pimmē tambā yanatraya sakasā gela paḷan̆davanna. toṭagamuvē śrī rahal himipāṇō tīkṣaṇa buddhiyaṭa hā dhāraṇa śaktiya ætivīmaṭa meya bhāvita kaḷa bava pæraṇi pat iruvala san̆dahan vē.

This is a Google word to word translation of a article publised on Divaina on 2012/06/22.