සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් ජීවිතයම බබලවන මැණික් ගලේ බලේ
I do not know the gem values. Threshold, however, does not know its value and characteristics. But for those who have eyes, it is a well. Resource. Gems are cultured as “Ratna”. It means to make the heart rejoice. The ancient saints used to name gems called gems. It means what to do. The heat is used to refer to the three ratios, sonar, femininity, bookstick, etc. in our folk. Vishnu is packed with cheekbones of the mysterious power of the sycophantic genius King of the Sea. The name of Agni, the god of Vedas, is known as the Ratnarchy. The body produces heat by eating this God. Vaghagh has introduced a variety of benefits from the gem clothing of the farmer. They bring beauty, happiness, happiness, prosperity, wealth and security. We also see that we have also enjoyed good deeds in order to pray to God and to eliminate a dangerous planet, and for God’s help.
Various speeches about the birth of this noble gem have been variously mentioned. In ancient times, there was an aggressive demon named Vāh. He went to the Goddess Infantry gods and pleaded God with all praise. He used it in the tactical tactics, knowing the strength of the disappearance. He managed to control the body of a scapegoat, controlling the nest and destroying it, by controlling the soul of a scapegoat and controlling the soul of the wicked enemy.
So all sorts of gems are born out of his corpse. The most precious gem is the waves. We call it diamond. The gods took it and built their novels. During the epochs, the remaining gems were spread all over the entire earth.
The diaspora is made up of the Sanskrit quotation in the practice of art. It is also called “Balasura” bones. His pearls were filled with blood from his blood, handmade from the blood, hand-roasted with oils, eyed blue, pink emerald, flora from the skin, and fats from the flesh.
Of these stories, stories and stories about the birth of Menik have been made variously. The gems have been created as the gift of the Sun God with the cooperation of God and loving time with love. According to another legend, the Mahabodhi has created gems like water. Scientific texts have revealed that due to the long overdue changes in the earth’s surface, gems have become very important. These stories are not only intermittent in the East but also in Western literary stories. Maha Poems are shown in the play Drama of William Shepherdere:
Beads are made of bones
From eye to eye, creates an arabic
Therefore, when you are wearing gemstones, you leave out the fatal or powerful Erashema accidents in your bag, in order to pass the gemstones to the space, neck, neck, neck, shoulder, headband, neck, ear, neck, nasal, Protecting Seth, you will surely come up with good luck by setting up a gem in your own horoscope. If it is not, then, like a fire, it will be destroyed, and evil will be lost.
Also, knowing what he is the jewel of a gemstone, he knows how to gamble the machine and the body without knowing it. The ancient Sarshis have said that you will also shine like a stone rolled out of a gem in the gem of this gem.
jīvitayama babalavana mæṇik galē balē
mæṇik agaya kaṇā nodanī. eya pǣgī giyada ehi vaṭinākama, lakṣaṇa ohu nodanī. nodakī, ehet æs æti ayaṭa nam eya dhana ulpataki. sampataki. mæṇikvalaṭa saṁskṛtiyen kiyannē “ratna” kiyāya. ehi tēruma hita prītimat kirīma yannayi. purāṇayē visū sṛṣivarun mæṇik hæn̆dinvūyē maṇi kiyāya. ehi arthaya vannē pidiya yutu yannayi. ratnaya apē jana vaharehi trividha ratnaya, putraratnaya, strī ratnaya, pustaka ratnaya ādi vaśayen vaṭinā kamen ihaḷa bava hæn̆dinvīmaṭa yodāgena æta. viṣṇu devin̆dungē papuvehi pæḷæn̆da siṭinnē kisri muhuda kalambā gat kṛstubhavu maṇi namæti gupta balayak æti mæṇik viśēṣayaki. vēda śāstrayehi agni namvū devin̆dun han̆dun vā ættē ratna dhātama yanuveni. mema devin̆dunṭa japa kirīmen śarīrayehi uṣṇatvaya upadavayi. vāghaṭa sṛṣivarayā mæṇik pæḷan̆da vīmen læbiya hæki vividha prayōjana gaṇanāvakma han̆dunvā dī æta. ēvāyin alaṁkāraya satuṭa, sæpata, saubhāgya dhana sampat hā ārakṣāva ādiya gænē. emenma deviyanṭa yāgna kirīmaṭa hā balavat graha apala upadravayak durukara gænīma san̆dahāt devivarungē pihiṭa labāgænīma udesā mæṇik pæḷan̆da śubha siddhiya utum lesa labā æti bava adat apaṭa daknaṭa æta.
mevan utum vū māṇikyayē upata ārambhaya piḷiban̆dava vividha katāvan vividhākārava san̆dahan vē. ǣta atītayē vachra namin kṛranapuru yakṣayek hiṭiyēya. ohu dēv rajuvū indra devin̆du ḷan̆gaṭa gos devivaru siyaluma denā maraṇa lesa kannalavvak kaḷēya. vachra satu aturudahan vīmē śaktiya dæna siṭi indra upāyehi ati dakṣa ayaku ē san̆dahā yedevvēya. ohu brāhmaṇayakugē vesak mavāgena vachra namæti yakṣayā damanaya kara ohugē ātmaya suḷagē pā kara yavamin śarīra kūḍuva ataḍaṁguvaṭa gena ṭika kalakadī eyada vināśa kaḷēya.
ebævin siyaluma mæṇik vargayan bihiva ættē ohugē maḷaminiya tuḷinya. eyin aganāma vaṭinā māṇikyaya vannē vachrayi. api eya diyamanti namin han̆dunvamu. devivaru eya rægena gos tama vimānayan goḍa nagā gatha. yugayan gevī yaddī itiri mæṇik vargayan siyallama muḷu mahā poḷava purā itirī visirī giyēya.
diyamanti sǣdī ættē saṁskṛta agastaya ratta śāstraya penvā dena ayurut “bālasura” namæti surayāgē æṭa kaṭu valin bava hæn̆dinvē. ohugē datvalin mutuda rudhirayen padma rāgada, atin mayidurya da masin pabaḷuda, æsvalin nil kæṭada, piten marakata mæṇikda semvalin puṣpa rāgada, saha mēdayen gōmēṣada hædunu bava kiyā æta.
mē katā atarin mæṇikvala upata piḷiban̆da mata hā katā vividhākārava getī æta. mæṇik bihivī ættē sūrya deviyan samachnā dēviya hā prēmayen velībæn̆dī siṭina kālayē īṭa pidena tyāgayak lesaṭaya. tavat janapravādayaka san̆dahanva ættē mahabam̆bu visin jalaya lesaṭama mæṇik mavā æti bavayi. vidyātmaka granthayan tuḷin heḷikara ættē pṛthuvi garbhaya tuḷa dīrgha kālayak tissē siduvanu anēka vidhi pāṣaṇa viparyāsayan hētu koṭa gena mæṇik væni vaṭinā pāṣāṇayan hædunu bavayi. mevæni katā piḷiban̆da mevan katā peradigaṭa pamaṇak simāvī næti atara baṭahira sāhitya katā tuḷinda gæbkara æta. mahā kavi viliyam ṣeksfiyargē canḍa mārutaya nam nāṭyayē dakvā æti ayuru mesēya.
pabaḷu sæduni æṭakaṭu vetinē
dǣs vetini mutulæl sædunē
mē nisā oba mæṇik paḷan̆dina viṭa atægili muddaṭa, kara ban̆dina tællaṭa, mālayaṭa, surayaṭa, bōpataṭa, pāṁcāyudhayaṭa, hisa oṭunnaṭa ban̆da paṭiyaṭa, kaṇa tōḍuvaṭa, nāsā kumbarayaṭa, hisamālayaṭa, siṁhāsanādi puṭuvalaṭa mæṇik ob vīma sudusu lesin tama lagnayaṭa adāḷa māraka hō prabala ērāṣṭhaka apala duruvī ārakṣāva set, śāntiya turanvīmaṭa sudusu mæṇik vargaya tama han̆dahanehi upan nætaka anuva sakasā gænīmen obaṭa yahapata udāvana bava nisækayi. esē næti vuvahot tibuṇu karadara mædaṭa mahā giniguliyak dæmuvāk men dævī ayahapata avæḍa siduvana bava ēkāntaya.
emenma nisi nækatakin tamā rajakarana mæṇika kumakdæyi dæna eya ran abharaṇayakaṭa obbavā pæḷan̆dīmen yantrayat telat, an̆dunat nomætiva galē pamaṇak balē kotaram dæyi dannō danī. evan galak ema māṇikyayaṭa ayat japa maṁtrayakin nisi ayurin japakara pæḷan̆dīmen ema mæṇika babalannā sē obat obagē jīvita kālayak babalana bava sikuruyi kiyā purāṇa sṛṣivaru kiyā æta.
This is a Google word to word translation of Divaina