සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් සිද්ධාන්ත සංහිතා සහ හෝරා
Voyages eg The theoretical part is the theoretical type of curve, which is equivalent to the curve, in terms of the exact maturity, unstable, capture, wars, years, spaces, months, weeks, days, hours, minutes, seconds.
Part of the results of their own oral skills, from birth to death, are the fate of the genetically modified organism. This is the group of yoga group that belongs to planets. Geography, astronomy, and mathematics have been built up along the lines of simplicity. In other disciplines, the cause and the product can be proved mutually, but the result is more evident because our naked eye or science instruments are not caught. There is something hidden there. This clandestine part fits into the foggy way of the path of the planet, according to an example. It is a spiritual power. Kamaṭahanaki. The person who is not fully aware of this occurrence of mysticism, astrologer or senior scholar is not a scholar. The eloquent has said that he learned a little bit of sarcasm and misinterpreted others if he was a scholar. He would be born blind to the hellfire if he woke up in hell and begun to die in a human body.
The farmer who cultivated the greedily man is able to know in advance what to do and how to behave in a technological way. In the midst of the constant star class, astronomical stars, joggers, funguses, and other galaxies form a germ that existed in the midst of the stars and the galaxies. The horoscope is to create a birth womb for the moon. The horoscope is the star classes and the Ravi-chandrakh-kuja-bur-guru-sukkra-uni-uranus-naptunch and the shadow planets of the Rahu-khotai are the birth places, degrees, degrees, A note.
People who understand a lot of people who do not understand are more likely to believe that they are aware of things such as knowing flesh, listening to music, listening to a name for a flower or an animal. But it is a misunderstanding. The most important part of the mathematics-based theory is the analysis. If we fail, most of the mathematical circles, such as our planetary positions, the averages, etc., are inaccurate in our use of mathematical circles.
The time period used to determine the good times is based on the time domain, the Muurithalam, the aquatic area, etc. The most profitable part is the hourglass. The clock can be used for both the good and the bad.
siddhānta saṁhitā saha hōrā
graha gaman udā. vakra, anuvakra nivṛti, astha, grahaṇa, yuddha, varṣa, ghṛtu, māsa, sati, dina, pæya, minittu, tatpara ādī kāla niyamayan sahita gaṇitamaya koṭasa siddhānta gaṇayaṭa væṭē.
minisāgē upatē siṭa maraṇaya dakvā tama tamangē kusala lā kusala karmayanṭa anuva siduvana pratipala koṭasa saṁhitā gaṇayaṭa væṭē saṁhitā skandhaya viśālama koṭasayi. graha pihiṭīm anuva palāpala prakāśa kirīma, yōga kāṇḍaya meyaṭa ayat vē. bhūgōla vidyāvat, tārakā vidyāvat gaṇita vidyāvat upayōgī kara gena saṁhitā kāṇḍaya goḍanan̆gā æta. venat vidyāvanvaladī hētuva hā phalaya ekinekaṭa oppu kaḷa hæki namut jyedtiṣayēdī pratiphalaya gæna penenavā vinā hētuva apagē piyavi æsaṭa hō vidyā upakaraṇavalaṭa asu novē. ehi sæn̆gavuṇu deyak æta. mē gupta koṭasa saṁhitāvaṭa væṭē graha gamanē aṁśaka kalā vikalā anuva niværædi tīraṇayakaṭa eḷam̆bīma nidasunak hæṭiyaṭa dækviya hækiya. eya adhyātmika balayaki. kamaṭahanaki. mē gupta vidyāva piḷiban̆dava muḷumaninma nodæna kamaṭahanak nolada pudgalayā, daivagnayaku hō jyedtirvidyā, viśāradayaku novē. jyedtiṣya ṭikak igena gena anun ravaṭannā viśārada nam paṭa ban̆dinnā maraṇin matu raurava nam narakādiyaṭa gos duk vin̆da kusalayakin manuṣya ātmayē upannat ohu andhayek vana bava parāśara ghṛṣivarayā pavasā æta.
jyedtiṣya manāva praguṇa kaḷa tænættāṭa minisāṭa karmānurūpava siduviya yutu hā siduvana dē kaltiyā dæna gænīmē hækiyāva læbē. sthīra tārakā paṁtiya madhyayehi grahataru gaman kirīma nisā ē ē tārakā hā grahataru atara ætivana saṁyōga, yōga, viyōga, ādiyen nānāprakāra guṇāguṇa jīviyakuṭa ætivē han̆dahana yanu han̆da pihiṭi tæna mulkaragena janma kēndaraya sækasīmayi. kēndaraya nætinam vēlāpatkaḍaya yanu tārakā paṁtīn saha ē atarin gaman karana ravi-canadra-kuja-budha-guru-śukra-śani-yurēnas-næpcūn hā chāyā grahayan vana rāhu – kētu upan vēlāvaṭa pihiṭā tibena sthāna rāśi bhāva, aṁśaka, kalā, vikalā vaśayen san̆dahan karana saṭahanaki.
bohō dænum tērum næti janatāva jyedtiṣaya kiyā viśvāsa karannē palāpala dæna gænīma, tatkālayen śāstarayak æsīma, malaka hō satekugē namak asā nimittak bælīma væni dēval gæna pamaṇi. namut eya værædi durmatayaki. jyedtiṣayē itā vædagatma koṭasa gaṇitaya padanam vū siddhānta koṭasayi. gaṇan væradunot apa kiyana palāpala graha pihiṭīm, nækæt ādi siyallama værædī yǣyi gaṇita cakra bohomayak jyedtiṣayēdī prayōjanayaṭa ganu læbē.
śubhā śubha vēlāvan nirṇaya kara gænīmaṭa yodāgannā lagnaya mul koṭa æti janma kāla praśna kāla, muhurtikāla, nækæt ādiya hōrā koṭasaṭa ayatvē. uttama paladāyaka koṭasa hōrā koṭasayi. hon̆da pættaṭa menma naraka pættaṭada hōrāva yodāgata hækiya.
This is a Google word to word translation of a article publised on Divaina on 2012/03/09.