Learn the world through numbers

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සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින්

අංකයෙන් ලෝකය දැනගන්න අංක විද්‍යාව කියවන්න

This is a Google word to word translation of Divaina

Many of the world’s sciences have received a leading edge. There are many scientists who make use of the numbers in the digital world today are still alive in the world. It is difficult to make a timetable precisely for numerology. However, it is no secret that ancient science has been widely used in science and in a very advanced manner this science was socially present. We have heard that the earliest verse in the Bible is written in numerology. By this time, this holiness has remained viable. But again, this science can be given a poison, and many seem to be better off.

All the mysteries in the world are connected with the planets. What kind of a name is followed by any name, but it does not matter when connected with planets. Although we look at the facts of the five phenomena, all these come under the control of the planets. This is also true in numbers.

Number 10 uses the number with zero. The numbering of planetary numbers in these numbers is called numeration numbers. Also, the numbers of the five great powers that are subjected to the five great powers will be called. In this regard, the numeral should have had a good training in the quality of numerals. Otherwise the description of the elephant will be described.

Ravi – Buddha – Venus have given new numbers to such numbers, and there are some problems with that. Similarly, the numbers in the English language have to be counted according to their numbers according to their numbers.

Number “1” to the racer – Number “2” on the Moon – also “No. 3” on the Mount Planner – Number “4” for the Poor Ravi Planet – the number of “5” buckets – number 6 “Planets Venus – Number 7” – Saturn “8” Saturn – Planet number 9

And so on. Rahu – Kheth is not worth it here. This is a matter that needs to be investigated. What is the classical method of reserving the number 4 in a weak redundancy – the moonlight – powerful drags? Some experts say that the number 7 is of “Naples”.

The number of words in the English language and the number of words in that language are nowadays. The clerk does not accept that there is a classical basis. But the new explorer hopes that readers will use it for a new refreshment of this science.

In the English language, it is worth mentioning in different ways in various scholars.
There are many such categories. There are many contradictions. But it is appropriate for an amateur to use it in any way. Because it is important for exploration.

aṁkayen lōkaya dænaganna aṁka vidyāva kiyavanna

lova pavatina bohō vidyāvan atara aṁka vidyāvaṭada pramukhasthānayak læbī æta. aṁka upayōgī karagena viṣmita dē karana vividha vū vidyāgnayin ugatun buddhimatun ada da lōkayē jīvamānava siṭiti. aṁka vidyā vē itihāsaya sambandhava hariyaṭama kāla nirnayak kirīmaṭa apahasuya. ehet purāṇayē aṁka vidyāven bohō væḍagat bavat itā diyuṇu tattvayakin mema vidyāva samājagatava pævæti bavat rahasak novē. mulma bayibalaya namæti lovama pracalita āgamika granthaya liyā ættēda aṁka vidyāvaṭa anuva bava apa asā ættemu. vartamānaya vana viṭa mema utum vidyāva naṣṭhāva śēṣagatava æti bava penē. ehet nævata mema vidyāvaṭa pūṇarjīvanayak dīmaṭa hæki bavat eyin bohō denekuṭa yahapata salasāgata hæki bavat penenṭa tibē.

lova tibena siyaluma guptavidyāvan grahavastun samaga sambandhava pavatī. kumana nāmayakin kumana śāstrīya kramayak anugamanaya kaḷat soyā gena yana viṭa navatinnē grahavastūn hā sambandhatāvak dakvamini. paṁcamahā bhūtātmakava apa karuṇu soyā bæluvat mē siyalla graha vastungē balayaṭa natuva kriyātmaka vana bava penē. aṁka vidyāvēdī da meya sanāta vē.

biṁduvat samaga aṁka vidyāvēdī aṁka 10 yak upayōgī kara ganī. mekī aṁkayanṭa adāḷava graha vasatūn varga kara gænīma aṁka vidyāvēdī siduvē. esēma āpō – tējō- vāyō- paṭhavi- ākāṣa yana paṁca mahā bhūta balayaṭa yaṭat vena aṁkayō gæna vimasā balā ē anuva aṁka vidyāvēdī palāphala katanayan kirīma siduvē. mē sambandhayen aṁkayangē guṇātmaka bhāvayan sambandhava aṁka vidyādharayā manā puhuṇuvak adhyayanayak kara tibiya yutuya. esē novuṇot andayō aliyā gæna vistara kaḷā sē palāphala vistarayak sidu venavā æta.

ravi – budha- sikuru ādī vaśayen nava grahayanṭa aṁka himi kara dī ætivā sēma ē sambandhava yam yam gæṭalu æti. esēma iṁgrīsi bhāṣāvē akṣarayanṭa aṁka vaṭinākam dī ē anuva phalāpala katanaya kirīma ada siduvē.

aṁka” 1″ ravigrahayāṭada – aṁka “2” san̆du grahayāṭada (avasan̆duṭa) – aṁka “3” guru grahayāṭada – aṁka “4” durvala ravi grahayāṭada (ravi graha kirana durvalavana viṭa yodā gænīma) – aṁka “5” budha grahayāṭada – aṁka “6” sikuru grahayāṭada – aṁka “7” pura san̆duṭa da – aṁka “8” senasuru grahayāṭada – aṁka “9” kuja grahayāṭada

ādī vaśayen ē ē aṁkayanṭa graha vaṭinākam dī æta. mehi dī rāhu – kētuṭa aṁka vaṭinā kam dī næta. meya paryēṣaṇa kaḷayutu kāraṇayaki. avasan̆duṭa – pura san̆duṭa – balavat raviṭa durvala raviṭa vaśayen aṁka 4 k ven kara dīmehi æti śāstrīya kramaya kumakda? seviya yutu atara samahara vidvatun aṁka “7” næpcun grahayāṭa ayatyayi pavasati.

iṁgrīsi bhāṣāvē æti akṣarayanṭa aṁka vaṭinākam dī ē anuva palāphala kathanaya kirīma ada bohō deneku karanu labannaki. mehi śāstrīya padanamak æti bava lipikartṛ nopiḷi ganī. ehet mema vidyāvē nava prabōdhayak udesā eya bhāvita kirīma pāṭhakayō sidu kirīma tuḷin nava gavēṣaṇayaṭa pātra vēya lipi kartṛ balāporottu vē.

iṁgrīsi bhāṣāvē akṣarayanṭa vaṭinā kam dīmēdī vividha ugatun vividha ākārayen mē vaṭinā kam dī æta. mevæni varga kirīm rāśiyaki. parasparatāvan bohōya. ehet ādhunikayā in kavara kramayak hō bhāvitaya yōgyayi. eya gavēṣaṇaya san̆dahā vædagat vena nisā.