Toss-bearers

1970
වෘෂභ
වෘෂභ

සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් අසීමිත සැප බලාපොරොත්තුවන වෘෂභ ලග්න හිමියෝ

This name derives from the name of “Gonrass”, which is also known in the field of astronomy as it is in the shape of a bull’s shape.

In the center note, the second is the herbivorous female, and the primordial Venus is the Venus planet. Those born in the Venetian tradition always love the museum. They do not want to give them a little selfish feeling. It is for the ecstasy that nature is eager to live in the peasant environment than in the city.

Fortunately, it is skillful to keep in mind the bold little ones who live in the framework of their own self-indulgent boldness and self-consciousness. They try to do all the work in their own right, striving hard to bring them to use in a variety of ways and ways, and in any case they lose it, but it is a reluctance to accept it as a notion and to keep them hidden from others without any cause bears.

Many people say that they are mistrusted and unknowable to others, and have a hard time spitting them out for any reason or for anyone.

Too easy and easy to think about. He always disrespects others because of acting in a blatant criticism by criticizing others, but he does not blame or insult others because of the interesting character of the loggers. These homemakers, who have a firm determination and a comfortable life, greatly prefer to decorate Mahomet. Beauty is pleasing to the beauty of beauty. Whatever the obstacles, you can forget everything and enjoy it.

Picking out fashions in the community. It will spend generously to wear elegant clothes. It is only after careful consideration that it costs for others, even if it does not discourage unnecessary spending. While it’s not as though it’s tasteless, sometimes it would be a situation where people would be ridiculed by the motive of counting their expenses.

Somehow, the log book owners have a special value. Sometimes it is reluctant to carry out what is in the mind. But they continue to work and reach their end. They want to help someone else for the rest of their lives, even keeping them in mind, and talking when they want. They are ridiculed to say what they do not want to say and are often blasphemy for not saying good things. Because the logician tries to keep quiet because he is trying to win the conversation with the speech, he feels that he will be defeated immediately.

It is always wise to keep track of what is known and what is not known, to keep any secret secret, to win successes. There are many things that are unnecessary and desperate for others to lose in life. It’s not a personal affair with someone. But if anyone makes a miscarriage, it will go slowly.

He who does not hate those who oppose him will not be second to him at any time. They are able to defeat them strategically. Leadership is flawless, with all sorts of words. With strong, wise talk, the opposition will win the hearts of the opposition. Presumptuous thoughts that always seem to be intelligent tend to disagree with others. He remembers that he is right in every case, and he will never admit many mistakes and shortcomings. It is imperative to open when dealing with owners who are not easy to understand. For some reason, those who are not strong enough to keep the anger of the mind, are often held in jeopardy by the unnecessary and unwanted things. When others are upset, they are noisy, and they often get excited for many minor reasons without any reason.

Talking is very clever, with very clear conversational conversations that help the participants gain confidence. Dreams fill the hopes of the dream with the dreams moving in the world, but they are slow to implement. But if they are started, they can be continued for up to 20 years until the end. It is always subservient to their thoughts and subdues, and this standard, which, between mind and intellect, is extended throughout life, is always logical.

Banking related jobs and metal related jobs, as well as heavyweight titles, are heavily biased in the industry, and if Saturn becomes the 10th in the world, it will come to the forefront.

It is very easy to make all phlem diseases because of the clinging of the body. Headache, sore throat, flatulence, and blood bumps increase.

It can be said that some of the mistakes made by themselves are false, accusing others of everything, and the greed of excessive convenience as the main weaknesses of the tycoon.

asīmita sæpa balāporottuvana vṛṣabha lagna himiyō

jyedtiṣya vidyāvēdī “gonræs” yana nāmayen da han̆dunvana sikuruṭa himi vṛṣabha rāśiyaṭa ekī nama pabæn̆dī ættē vṛṣabha rāśiya tuḷa pihiṭā æti tārakā paddhatiyē hæḍaya gonekugē hæḍayaṭa bohō sē samānava pihiṭīma nisāya.

kēndra saṭahanēdī devænnaṭa urumakam kiyana vṛṣabhaya strī rāśiyak vana atara lagnādhipati vannē sikuru grahayā hevat śukraya. sikuru himi vṛṣabhayē upan aya hæmaviṭama kautuka dēṭa bohō æḷum karayi. taramak ātmārthakāmī situvilivalin yutuvana movun dīmaṭa etaram kæmættak nodakvayi. nagarayaṭa vaḍā gæmi parisarayē divi gevīmaṭa kæmættak dakvannē sobādahamaṭa son̆duru parisarayaṭa æti kæmætta nisāmaya.

sthirasāra vū nonæmena tada sitak æti taman visinma sakas karagat rāmuvak tuḷama koṭuvī sælasum sahagatava kalpanākārīva jivitaya gatakarana vṛṣabha lagnayen upan aya bohō dē sitē tabā gænīmaṭa dakṣa vē. tama abhimataya paridi sǣma kaṭayuttakma kirīmaṭa peḷam̆bena movun vividha upakrama yodamin ēvā sārthakatvaya karā gena yæmaṭa dæḍi utsāhayaka yedena atara kisidu avasthāvaka tamanaṭa vana kotaram viśāla pāḍuvak vuvada eya pāḍavuk lesa piḷigænīmaṭa dæḍi akamættak dakvanavā menma kisiyam hētuvak ætiva hō nætiva mekī siyalu dē anyayangen san̆gavā tabā gænīmaṭa da utsāha darayi.

karana kiyana bohō dē an ayaṭa pæhædili novana lesa gupta ākārayen hæsirena atara dæḍi ātma śaktiyen yuktavīma nisā monayam hētuvak nisā hō kisivekuṭa næm̆buru kara gænīmaṭa apahasu caritayak vē.

ōnǣvaṭa vaḍā lehesiya, pahasuva gæna sitamin jīvatvīmaṭa utsāha darayi. hæmaviṭama an ayagē væradi dakimin vivēcanaya karamin dos nagamin kriyā kirīma nisā tamā nodænuvatvama an ayagē piḷikulaṭa lakvuvat vṛṣabha lagna himiyangē sit gannā suḷu svabhāvaya nisā anyayangē dōṣa darśanayaṭa hō apahāsayaṭa laknovē. sthira adhiṣṭhānayakin yutuva vinōdamat jīvitayak gatakarana movun nivāsa alaṁkārakaraṇaya malvævīma visituru lesa hæḍagænvīmaṭa behevin kæmættak dakvayi. alaṁkārayaṭa piyakaru deyaṭa visituru bavaṭa priyakarayi. kopamaṇa bādhaka hamuvē vuvada rasa vin̆diya hæki yamak duṭu viṭa siyalla amatakakara eya rasa vin̆dīmaṭa pasubaṭa novē.

samājayē kæpī penena sē vilāsitā tōrā ganī. alaṁkāravat lesa æn̆dum, pæḷan̆dum æn̆dīmaṭa nirlōbhīva viyadam karayi. anavaśya viyadamvalaṭa mæḷikamak nodækvuvat an aya venuven viyadamak darannē hon̆din sitā bælīmen pasuvaya. masuru gati etaram nopennuvada samahara avasthāvala tama viyadam satayaṭa gaṇan bælīSmaṭa peḷam̆bīmen samājayē upahāsayaṭa lakvana tattvayakda udāvē.

kaḷayutta kesē hō kirīma vṛṣabha lagna himiyangē suviśēṣī guṇayaki. ætæm viṭa sitehi æti dē kriyātmaka kirīmaṭa pasubaṭa vē. ehet nokaḍavā væḍehi yedī ēvāyē avasānaya karā yæmaṭa samatunya. sǣma kaṭayuttak san̆dahāma tava kenekugē udav upakāra balāporottu vana movun itā suḷu dē pavā sitē tabāgena siṭa vuvamanā vū viṭa prayōjanayaṭa ganimin katā karayi. tamanṭa uvamanā næti dē katākirīmaṭa gos samaccalayaṭa lakvana atara bohō viṭa kaṭa hon̆da nætæyi kiyana avalādayaṭa lakvē. katāven bahen jaya gænīmaṭa utsāha darana heyin tamāṭa parājaya atvana bava dænuṇu vigasa nihan̆ḍava siṭīma bava vṛṣabha lagna himiyāgē siritaya.

nitarama jayagrahaṇa prārthanā karamin ōnǣma rahasak ræka gænīmaṭa vagabalā gannā atara nodannā dē dannā paridi kirīmaṭa dakṣa vē. anavaśya deyaṭada anun piḷiban̆dava balāsiṭīmen jīvitayē pāḍu labannaṭa siduvana avasthā bohōya. keneku saman̆ga lehesiyen amanāpa novē. ehet kavareku kerē hō amanāpayak ætikaragatahot eya sitin ivatvannē itā mandagāmīvaya.

tamāṭa erehi vannanṭa vaira nokarana vāṣabha lagna himiyā kisidu avasthāvaka ovun idiriyē devæni vannēda næta. upakramaśīlīva ovun parājaya kirīmaṭa samat vē. nāyakatvayaṭa hæma ākārayakinma sudusu vana buddhimat katā vilāśayak himiyi. sthira sāravū buddhimat katā vilāśaya nisā viruddha pārśvayē sit dinā ganī. hæmaviṭama buddhimat bava sitamin ætikaragannā uḍan̆gu bava nisā an ayagē adahasvalaṭa ekan̆ga novē. sǣma karuṇakadīma taman hari yǣyi yana matakayē siṭina bævin bohō væradi, aḍupāḍu ætivuvat kisi dinaka ēvā piḷinoganī. tērum gænīmaṭa pahasu novana vṛṣabha lagna himiyan saman̆ga kaṭayutu kirīmēdī vivṛtavīma atyavaśya karuṇaki. monayam hētuvak nisā hō sitehi kōpaya ran̆davā gænīmaṭa taram tada sit ættan novana namudu anavaśya suḷu dēval sitehi ran̆davāgena in pīḍāvaṭa patvana avasthā sulabaya. an aya kalabala vana avasthāvala kisidu kalabalayak nomætiva kriyākarana mevænnō bohō avasthāvala kisidu hētuvak nomætiva bohō suḷu dē san̆dahā kalabalayaṭa patvē.

katābahaṭa itā dakṣaya, karuṇu kāraṇā sahitava itāmat pæhædiliva karana katābaha nisā æsuru karannangē viśvāsaya dinā gænīmaṭa samat vē. balāporottu sitē puravāgena sihina lōkayē jīvat vuvada ēvā kriyātmaka kara gænīmaṭa mandagāmī vē. ehet karannaṭa paṭangat væḍakaṭayutu vē nam ēvā nonavatvā 20 ka aramuṇaka pihiṭā avasānaya dakvā gena yayi. tama situvilivalaṭa erehiva yaṭisita hā niraturuva saṭan karana atara sita hā buddhiya atara ætikaragannā mema sammataya jīvita kālaya purāma pætira pavatina bævin hæmaviṭama tarkānukūla bavak dakvayi.

bæṁku āśrita rækiyā hā lōha āśrita rækiyā menma baravæḍa vṛṣabha lagna himiyan dæḍilesa næm̆buruvana jīvana vṛttīn vana atara yam kēndrayaka 10 vana sthānayē senasuru balavat vūyē nam nāyakatvayaṭa pæmiṇē.

śarīrayē sema adhikavīma nisā siyalu sem rōga itā pahasuven sǣdē. hisa āśrita rōga, ugurē ābādha, maḷabaddhaya, lēvala dōṣavalaṭa goduruvīmē avadānama væḍivē.

taman atin siduvana samahara væradi piḷinogænīma sǣma deyakma anun lavā kara ganimin anyayanṭa cōdanā kirīma hā adhika sæpa pahasuvaṭa gijuvīma vṛṣabha lagna himiyangē pradhāna durvalatā lesa penvā diya hækiya.

This is a Google word to word translation of a article publised on Divaina on 2013/06/30.