සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින්
This is a Google word to word translation of Divaina
It is a mistake many have made to build a house and then assemble a part of it. This is because the old one was correctly architecturally constructed, but the newly built part creates a lot of innocents in the house. Otherwise, the wrong one (in a non-architectural sense) is more wrong. Accordingly, it is unfortunate to add a part of a perplexed house in architectural terms.
As soon as the idea of adding another part of the house is completed, they are built adjacent to the house as soon as possible. Instead, add a new section to the architectural design. It should be made of a new section, in order to match the present size of the house to suit the size of the square. To do this, the services of an architectural dancer should be handled accordingly.
Let’s try to figure out a couple of mistakes because of adding a new part to the question.
The shape of the house varies depending on the shape of the square or square of a square. The northwest side of the southwest (between the west and the north) is in the same shape as the same shape as that of the southwest, which is a result of bad luck due to architectural degradation, resulting in a loss due to the decline in the northwest. In science it has shown that the dysfunction of the man’s left arm is reduced.
If there is a decrease in the north-east, the health condition of the homeowner is deteriorating. It’s ill. In architectural terms, it is said that the head of the man’s head is missing.
If a construction is made as a drawback on the south side, the result will be that bad habitation will affect the children living in the households being disturbed by the householder.
If this is a shortfall on the sidewalk, the wealth of the owner will be destroyed.
The second part of a house might be the fault, in part due to the breakdown of the walls and the partitioning of the house on the central part of the house. Because the former part of the house might be different because of the new one. And the damaging results will come out when the new section is not built in to the proper place. Diseases can lead to the illness caused by such rooms.
Household Architecture Therefore, it is also a mistake if the new part is damaged by the new part.
And there can be bad signs, such as the Pit. Although the former home has been neglected, this part of the new part of the system has caused such errors.
The door in the house should have the number of windows and the number of turns. In the calculation with the new section, these calculations can occur.
It must be a proper area to be a house with sufficient budget. This part of this good part could be bad for this beneficial area.
The entrance door of the house should be part of the right foot of the wall. It is a architectural law. Various improbable results will change due to the addition of a new portion of these terms. When a bad leg door comes into play, you may experience confounding, sadness, feminism, illness, fear, torture, loss of wealth, etc.
There is also a door to the door. According to that house, the correct door number should be set for the four side. But when a new section is added, when a door is opened or the door is open to the outside, the same type of error will follow. 15 doors are used in Sri Lanka. Of these 15 are 1 North and West 2 North East West
3. North and South 4. North and East
5 South-East may also be defective.
Accordingly, there are many errors that can be made by adding a new part to a house. These errors are found to be more than thirty. So, you can use an architectur’s toothache to check the house and add the new section to suit it.
nivasaṭa alutin koṭasak ekatu kirīmēdī pravēśam vanna
nivasak sādā avasan kara in pasu hitumatēṭa koṭasak ekatu kirīma bohō aya visin karanu labana væræddaki. eyaṭa hētuva pæræṇigeya niværadiva vāstu vidyānukulava hadā tibuṇada alutin sædū koṭasa nisā nivasē værædi rāśiyak nirmāṇaya vē. esē nætiva værædi tibena (vāstu vidyānukūlava novu) nivasaka nam værædi tavat væḍi vē. ē anuva vāstu vidyānukūlava nam kisima nivasaka hitumatayaṭa koṭasak ekatu kirīma asubaya.
esē nivasakaṭa tava koṭasak ekatu karannaṭa adahasa pahaḷa vū vigasa kumana hō tænakin nivasaṭa yābadava idikirīma karati. esē nova kaḷayuttē vāstu vidyānukūlava gælapena paridi nava koṭasak ekatu kirīmaya. eya dænaṭa æti nivasaṭa gælapena paridi enam vargaphalayaṭa gælapena diga paḷalaṭa sarilana paridi ādī karuṇu rāśiyak sælakillaṭa gena nava koṭasa sǣdiya yutuya. mē san̆dahā vāstu vidyāva dat ayakugē sēvaya labā ē anuva kaṭayutu kaḷa yutuya.
esē hitumatayaṭa vimasā nobalā nava koṭasak ekatu kirīma nisā vana værædi kīpayak vimasā balamu.
sataræs hō āyaka caturaśrākāra nivasaka nirita pættaṭa vannaṭa kāmarayak sǣduvīṭa ema nivasē hæḍaya venas vē. ema hæḍayen menma ē nirita desa sǣdū koṭasa nisā (dakuṇat baṭahirat atara pættē vayam̆ba pætta (baṭahira hā utura atara koṭasa) aḍuvak daknaṭa læbē. meya vāstu vidyāva anuva asuba pihiṭīmaki. mema vayam̆ba desa aḍuvīma nisā siduvana pratiphalaya, vāstu vidyāva anuva dhana vināśaya siduvē. vāstu vidyāvē eya penvā ættē vāstu puruṣayāgē vam bāhuva aḍuvīma nisā siduvana bavaya.
melesa īsāna desa aḍuvīmak siduvūvahot gṛha himiyāgē saukhya tattvaya pirihē. rōgī vē. eya vāstu vidyāvēdī pævæsennē vāstu puruṣayāgē hisa nætivīma lesini.
nirita pættē aḍuvak siduvana lesaṭa yam idikirīmak kaḷot ehi pratiphalaya vannē nivæsiyanṭa strīngen karadara vīma padiṁci æti daruvanṭa naraka apala siduvīmada siduvē.
melesa ginikoṇa pættē aḍuvak vī nam gehimiyāgē dhanaya vināśayaṭa hētu vē.
nivasaka madhyama koṭasa tuḷa vū brahma pādayaṭa asuba vana paridi bitti ayatvīma parāla ayatvīma ādī karuṇu anuvada nivasaka nava koṭasin ema dōṣaya viya hækiya. eyaṭa hētuva kalin vū nivasē mæda nava koṭasa nisāda venasviya hæki bavaya. tavada nava koṭasa nisi sthānayaṭa ayat novana lesa idi vū viṭa ayahapaka gena dena pratiphala udā vē. væsikiḷiya nisi tænaṭa ayat novīma dōṣayak nisā evæni kāmara nisā rōga ætivīma viya hækiya.
nivasaka alaṁkāraya piḷiban̆da vāstu vidyāvenda penvā æta. ē nisā nava koṭasa nisā nivasē alaṁkārayaṭa hāniyak vī nam eyada dōṣayaki.
tavada prēta pādaya væni asuba pādagata vīmada siduviya hækiya. kalin vū nivasa ema asuba pāda maga haravā tanā tibuṇada mema nava koṭasakin evæni dōṣa sidu vē.
nivasaka tibiya yutu dora gaṇana janel gaṇana piḷiveḷin ottē, iraṭṭē gaṇanin viya yutuya. nava koṭasa samaga gaṇanayēdī ema gaṇanda venasvīma siduviya hækiya.
aya væya nisilesa tibena nivasak vīmaṭa nam nisi vargaphalayak viya yutuya. ema yahapatva tibū vargaphalaya ayahapat vīmaṭa mema nava koṭasa hētu viya hækiya.
nivasaka ætuḷuvana piṭavana doraval bittiyē niyamita pādayakaṭa ayatviya yutuya. eya vāstu vidyā niyamayaki. mema niyamayanda nava koṭasak ekatu kirīma nisā venasvī vividha asuba pratiphala udāvē. ayahapat pādayak dorak ayat vū viṭa śōkaya danavana karuṇuvalaṭa muhuṇa pǣma, duka, strī vipat, rōga, biya, vadha bandhana maraṇa, dhana hāni mahat vipat ādiya siduvīmaṭa hækiya.
emenma nivasakaṭa dora tæbīmē kramayak æta. ē ē nivasa anuva satara pættaṭa nisi dora praśnaya pramāṇaya tæbiya yutu vē. ehet nava koṭasak ekatu kaḷaviṭa ehi dorak piṭavīmaṭa hō ætulvīmaṭa piṭatin tæbū viṭada ema dora kramaya anuvada visvidha dōṣa udāvē. dora krama 15 k laṁkāvē bhāvitā vē. ema krama 15 n 1utura hā baṭahira 2 utura nægenahira baṭahira
3. utura hā dakuṇa 4 utura hā nægenahira
5 dakuṇa nægenahira yana krama pahenda dōṣa viya hækiya.
mē anuva hitumatayaṭa nivasakaṭa alutin koṭasak ekatu kirīmen siduvana dōṣa rāśiyaki. mema dōṣa saṁkhyāva tihakaṭa væḍivana bava daknaṭa læbē. ē nisā vāstu vidyāva dat ayeku lavā nivasa parīkṣā karavā nava koṭasa eyaṭa gælapena paridi ekatu kara sǣdīma kaḷahot ema nivasē yahatin jīvatviya hækiya.
