සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින්
This is a Google word to word translation of Divaina
The birth of the Siddhartha prince in the Lumbini, Maha Sooriya in Kapilavastu, in the Shakya state of the Dambadiva Kosala State during the Vesak Full Moon Day of Vesak, 2458 AD. Prince of Nephthal born of the evil Erathaka is a rumor. There are many factors that are recognized as the Guru Rahuda 4 Shani lunar, 7 jumbo cone, 8 – 9 Venus 10 Ravi, Buddha planes and the elephant genealogy that his son had used for accurate work.
In a saturated Erasmus flame, the following consequences are: The death of the next of kin, deaths, sorrow, insults, accusations, accidents, loss of employment, deprivation of status and quality, physical, mental and emotional suffering, coma, air disorders, problems of the next friends Occurrence, robbery, homelessness, suffering and dying of long-lasting illness are good for them , Client dāyakakārakādīngen questions, thoughts memory loss hurt so much discourages every aspect is going to the formation, in action and slow down and neutralize the Autonomous said.
Prince of Siddhartha is born ashe Asuka Erashtika. This is the cause of death due to the birth of a mother after 7 days of birth, loss of mother and baby due to the death of Mahamahaya Devi, how luxurious it is, and the birth of a tree under the tree.
After 29 years of birth, Saturn became the second in the history of Saturn Asherah Erashtika. At the height of Saturn, the Martian intersection was given. Fifth is the place where the rocks go. Mars, the precursor of the spacecraft, the 5th, and the Martian. Shaeni, a juvenile male child. The aforementioned relapse affected the abandonment of dwellings.
Rahu is involved in routine work. It will work hard. As long as they are firmly attached to the flesh of the flesh, they are trying to get the Buddha. It was an unsuccessful attempt. Teachers intensified their efforts in the middle of the body, but at the same time they struggled to break the barriers of the ten. Since Kuda Rahu was gone for an ascetic Erasac, his efforts gradually succeeded in the Enlightenment of Buddha.
The first child is Erashtaq’s illness during the age of seventeen years. The second child was born about 50 years old. The family generation is 7 1/2 years old. The octave is about 2 1/2 years old. At the age of 52, she was given the highest score of female beetle. It was disgraceful to try to discredit the millions of people by making false children. It was during the time of the Second Marathon Erathakaya that Chetti was abducted and murdered by the monks and thrown into a village, town and street to hide the charm of the Lord Buddha secretively and carefully. Saturn will pass 12 years for 30 years a year. For the third time, Saturn’s genetics Erashtaka badge has been around for about 79 years.
Venus will bring in bad fatal accidents. Catalytic Interaction causes unwanted diseases. It causes diarrhea, heartburn, and skin diseases. Accordingly, the disease was infected with colored pectoris. None of the survivors, including the Jivaka doctor, could survive the disease. Ananda Thero or a nobleman who had been taught Bhaskaya for a long time could not cure this disease.
Accordingly, the doctors can detect certain diseases that can not be found. If the disease develops as a result of the disease, can it be cured only by the medicine? As a sacrificial institution, the Bodhiruthu Thero’s dedication to the Kapilavatthu is best avoided.
Saturn’s vehicle is scattered. The giving of milk with ghee mixed with ghettos, like gizzards, is very beneficial to those who suffer from the bad effects of Saturn.
Pre-inflicted evil causes an erythema to suffer. Attempts to overcome these injuries can be avoided by repeatedly performing charitable acts. Without being sins, you can gain great power, strength and power, and the service to society is greatly appreciated by your determination to not sin today.
budupiyāṇanṭat tunvarak apala kaḷa
senasuru ērāṣṭhakayakaliyuga varṣa 2458 n matu vesak masa pura pasaḷosvaka nam tithiyalat kujadina madhyahnayehi visā nækatē prathama pādayen kaṭaka lagnayen dam̆badiva kōsala rajayaṭa ayat śākya prānta rājyayē kapilavastupura lumbiṇi nam mahā sal uyanēdī siddhārtha kumarungē upata siduvī æta. janma ērāṣṭaka apalayen upan siduhat kumarugē lagnaya kaṭaka veyi. 1 guru rāhuda 4 śani candra da 7 kuja kētuda 8 – 9 sikuruda 10 ravi, buda grahayan da vyāsa sṛṣivarayā tama putu parāśaraṭada kiyādī æti han̆dahana niværadi han̆dahana lesa piḷigænīmaṭa bohō sādhaka tibē.
senasurū ērāṣṭaka apalayakadī pahata san̆dahan paridi apalaya vipāka deyi. ḷan̆gama gnātinīgē maraṇa, śōka vēdanā, nindā apahāsa, cōdanā ellavīm, hadisi anaturu ætivīma, rækī rakṣā ahimivīma, darana tanaturen hā tattvayen pahata væṭīma, kāyika, mānasika duk pīḍā hā karadara yedīma, samrōga, vāta rōga, am̆budaru gnāti hitamiturangē praśna, karadara æsīmaṭa dækīmaṭa siduvīma, sora saturu karadara, unhiṭitæn ahimivīma, duk vin̆dina kalpavatina rōga ætivīma sæpa læbīmē vāsanāva tibuṇat ēvā vin̆dīmē vāsanāva yaṭapatvīma da, sēvādāyaka dāyakakārakādīngen praśna, karadara ætivīma karannaṭa særasena hæma kaṭayuttakaṭama bohō sē bādhā ætivīma matakaya kalpanāva aḍuvīma, anuvana kriyā sidukirīma, alasavīma hā udāsīna gatida æti karayi.
siduhat kumaru upata labā ættēda aṣṭhaka ērāṣṭhaka apalayeni. uppattiyen dina 7 kaṭa pasu mava miyayæma, mahāmāyā dēviyagē maraṇin mavkiri hā mav senehasa ahimivīma da, kotaram sæpa sampat tibuṇada gasak yaṭa uppattiya læbīmaṭada mema apalaya hētuvī æta.
mema uppattiyen vasara 29 kaṭa pasu senasuru aṣṭhaka ērāṣṭhaka apalayē devana avasthāvaṭa eḷam̆bīṇi. eviṭa senasuru maha daśāvē an̆gaharu antar daśāva labā tibiṇi. pasvænna han̆dahanaka daruphala kiyana sthānayayi. kaṭakayen 5 vænna vū vṛścika rāśiya adhipatiyāda, an̆gaharu grahayāmaya. śani, kuja puruṣa daru upatak sidukarayi. unhiṭi tæn athæra damā yæmaṭa ihata kī ērāṣṭhakaya balapā æta.
rāhu antar daśāvē anuvana væḍaṭa peḷam̆bē. duṣkara kriyā karayi. sam mas nahara æṭavalaṭa ælī æṭa sækillak bavaṭa pavatvanaturu budu bava labā gænīma san̆dahā vīryaya vaḍayi. eya asārthaka utsāhayak viya. guru antar daśāvēda, madhyama pratipadāvaṭa patma vīrya væḍuvēda dasa marungē bādhaka karadara bin̆da damamini. aṣṭhaka ērāṣṭakaya kuja rāhu gevī tibū nisā utsāhaya kramayen sārthaka vūyē budha maha daśāvēdī buddhatvaya læbīmeni.
paḷamu janma ērāṣṭhaka apalaya vayasa avurudu dahanavaya vissa kālayēdī labā æta. devana janma ērāṣṭhakaya vayasa avurudu 50 dī pamaṇa labā æta. janma ērāṣṭhakaya varṣa 7 1/2 k tibē. aṣṭaka ērāṣṭakaya ættē vasara 2 1/2 ki. vayasa avurudu 52 dī kētu maha daśāva labā tibē. ciṁcimānavikāvan boru daru gæbak penvā apakīrtiyaṭa pat kirīmaṭa utsāha kirīmen nindā apahāsa vin̆dīmaṭa siduviya. sundarī paribhrājikāva tīrtakayin visin dūṣaṇayakoṭa maravā budu samin̆dungē paramal goḍaka san̆gavā upāyaśīlīva apakīrtiyaṭa patkirīmaṭa miniya rægena gamak, nagarayak pāsā vīdi saṁcāraya kara pradarśanaya karamin nindā apahāsa cōdanā kirīma siduvūyē devana janma ērāṣṭaka apalaya tibū kālayēdīya. vasara 30 kaṭa vasarak senasuru grahayā rāśi 12 pasukarayi. 3 væni vatāvaṭa senasuru janma ērāṣṭhaka apalaya vayasa avurudu 79 dī pamaṇa labā æti bæv sambudu han̆dahanaṭa anuva piḷigata hækiya.
sikuru adhipati māraka apala genadē. kētu antar daśāva otpala karavana rōga æti karayi. pācana rōga, ajīrṇa, samē rōga æti karayi. mē anuva lōhita pakkhandikā rōgaya væḷan̆duṇi. purā vasarakva pævatuna ema rōgaya suvakirīmaṭa jīvaka vaidyavarayā ætuḷu kisima ayekuṭa nohæki viya. bhēṣachja khāṇḍaya kaṭa pāḍamva siṭi ānanda hāmuduruvanṭa hō kisidu rajavarayekuṭa siṭuvarayekuṭa mekī karma vipākājā ābādha rōgaya suvakirīmaṭa nohæki viya.
mē anuva balana kala vaidyavarunṭa soyāgata nohæki yam rōga jyedtiṣagnayanṭa han̆dunā gænīmaṭa hæki bava piḷigata hæka. karma vipāka vaśayena rōga haṭaganī nam behetvalinma pamaṇak rōga suvakaragata hækivēda? śāntikarma vaśayen bōdhipūjā pævætvīma kapuṭanṭa dānayadīma tuḷin ætikaragannā kusal sitvalin pera sasara karana lada akusalakarma vipāka bohō duraṭa aḍukaragata hæka.
senasurugē vāhanaya kapuṭā veyi. kapuṭu dānaya vaśayen eḷan̆gitel miśra pahantira sahita kiribat dānaya kirīma senasuru apalayen pīḍā vin̆dinnanṭa bohō guṇadāyakaya.
pera karana lada akusala karma nisā ērāṣṭaka apala labā dukvin̆dinnaṭa siduvē. nitara nitara puṇya kriyāvanhi yedīmen mema apala mardanaya karagata hæka. pav nokirīma tuḷin viśāla balayak, śaktiyak ōnǣma ayekuṭa labāgata hæki atara in samājayaṭada vana sēvaya amila bævin ada siṭa pav nokirīmaṭa adiṭan kara gænīma obaṭa apaṭa yahapat vanu noanumānaya.