සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් සැබෑ ජ්යෙතිර්වේදියෙකු හඳුනාගන්නේ කොහොමද?
Astrology is the discipline of the planets on the influence of animals and the environment. Thus, it can be a time to make a person’s life successful, as well as remedial periods of interruptions. There are no other scripts other than astrology. Therefore, the astrologer is considered one of the most important occupations since the royal court of the ancient kings to this day.
However, there is a situation where one may not say that the astrology is questionable if someone question your occupation. It is possible to clearly identify every professional, lawyer, doctor, engineer, teacher etc. and the astrologers are using the word Astrology to mislead people.
We have already mentioned astrology based on the motion of the planets. Hence, Ravi, the moon, etc., should be known accurately to the time taken by the planets, paths, etc., and the eclipse, eclipse, and lunar eclipse. According to modern astronomy, an astrologer should be able to accurately calculate the motion of the planet. The details of the Pananganga are the same. The influence of planetary mathematics and its effects is said to be known as the astrologer, who is well-known to a kind and gifted man, whose purpose is to seek money.
Accordingly, the most astrological book which can be seen at present is written by Anagarika Sangarajah. The Maha Nayaka Thera, who was made by Epa Appuhami’s family, received the patronage of the Maha Nayaka Theras. The old Astrological authors were matured intellectuals. They did not advertise themselves as great Shi’ites and did not advertise in newspapers. Money was not spent on publishing the name.
However, the smuggling racketeers, who are very popular in the media, are profaning the word “Astrology”. Attracting the abandoned wife or husband, charm, tempting marriage, job, lover or girlfriend for an hour, attracting the exams, whether they are studying, or not, even the exacting needs of the astrologers. Some of them went. Some are baptized. Such versatility is not astrology.
Anjamani Blind is an art form. It is the foundation of the narrative as a message from God by looking at something. It’s not astrological.
There are those who hear the information about the dead and hear things. In some places, dead people are being sent messages. This is not also astrological.
In other places, there are people who have a vision. Astrology is not done in the temples that are preserved by certain gods.
Since such people are dishonest in the areas where they live, the real astrologers with a degree of knowledge are an apprentice like the retired principal, or a paramount principal. Thus it seems that the first challenge is the astrology.
Astrology means shining. This means the glare of planets. Astronautics is the science that teaches the life and the environment on the movement of planets.
Thus, astrological things, astrology, enchanting arts, discipline, divination, incitement to God, punishing their enemies, bringing in the abduction of their husbands or their husbands, attracting a fiancé or girlfriend are not astrological. The basis for the same one subject is not clear. But the astrological service is based on the time and place of the planet.
People often advertise weekly astrological services, such as advertisements about such astounding news stories and magazines, which are weekly published in astrology and magazines and such magic. The economic problems that arise in the publication of a sheet seem to advertise for resolution, but it is largely due to misperceptions of astrological science.
It also appears in its history that astrology is widely spread in many fields. It has spread to various fields, such as architecture, garden design, architecture and agriculture. Characteristics of science It seems that astronomy was in the most advanced level in the ancient world. The name Siddhartha has been used to name the astrology as today, as well as the Buddha. However, the astrologer, Chandananda, said that the adoption of Enlightenment is positive.
In the books of the Mahavamsa, there were well-known astrologers in Sri Lanka. Many times in the past it was heard that a son of Chithra’s Chinaman’s son kills mothers and kings. Many such events are mentioned in the history. As a result of the abandonment of the pommelake tactics in the astrological sector, the threat of food shortages as a result of the aggravation of domestic agriculture by using insecticides, herbicides and chemical fertilizers is heard.
A talented senior talent grows through learning with a teacher for a considerable period of time. In the past, not only the Dhamma, but also the knowledge, medicine, discipline and language skills were acquired in the village temple or the Pirivena. With the intention of taking away education from pirivenas and the creation of prominent imperialists, a missionary college was lost to the country, even with the birth of specialists such as the senior doctor, including Sanskrit Pali.
Meanwhile, there is no procedure to get a degree in recognized universities. For this reason, real senior dharmarians can be identified only by the failure of the service they have received over the years.
The people need to be intelligent to consider the reasons for it and to allocate real realistic dharmarths from other mysterious scholars.
Amateur Senior Tirddgers should also strive to improve their knowledge in order to successfully complete their service. To a majestic academic
It is not necessary to publish advertisements through newspapers and TV media to get it done. The people are gathered to the talents. It is not necessary to make strange efforts to advertise more day-to-day busy busy people.
The seniority is by no means a business. It is made by ancient R shins. R Shuys are a great people who have developed a higher level of mind. Therefore, it is vital that those who act on the issue of dignity are also compassionate sympathizers who are trying to improve their minds. They do not cry out to me. Others do not know anything. I do not condemn all the teeth myself. Thousands do not panick in pockets to spare them. You do not fill your sins with sins or sins. Real Senior Tertariah is a friend who gives advice on the present suffering of the people and ultimately leads to the Moksa Road and lays down the treasury.
sæbǣ jyetirvēdiyeku han̆dunāgannē kohomada?
jyetiṣaya vū kalī graha vastungē calanaya nisā satvayanṭa hā parisarayaṭa æti karana balapǣma piḷiban̆da uganvana śāstrayaki. mē anuva emagin pudgalayakugē jivitaya sārthaka karagænīmaṭa hæki kālaya menma vividha bādhā karadara gena dena kālayan ēvāṭa kaḷa yutu pratikarmayan kiva hæki vannēya. jyetiṣaya hæra esē kiva hæki venat kisidu śāstrayak nomæta. mē nisā purāṇa rajavarungē rāja sabhāvala siṭa ada dakvā jyetirvēdiyā itā vædagat vṛttiyaka yedennaku lesa piḷigænē.
ehet oba karana rækiyāva kumak dæyi kenaku praśna kaḷa hot jyetiṣaya yǣyi kiyannaṭa nohæki tattvayak mekala æti vī tibē. nītigna, vaidya, iṁjinēru, guru ādī sǣma vṛttikayakuma pæhædiliva han̆dunā gænīmaṭa hækivīmat sæbǣ jyetirvēdiyā esē han̆dunā gænīmaṭa apahasu taramaṭa jyetiṣaya yana vacanaya vividha pudgalayan visin bhāvita kirīmat īṭa hētu vī tibē.
graha vastungē calanaya mata jyetiṣaya padanamva æti bava ihata san̆dahan kaḷemu. ē nisā ravi, san̆du ādī grahayan ē ē dinavala gaman karana rāśi, bhava ādiya da ema sthāna valin māru vana dinayan da, sūrya grahaṇa candra grahaṇa ādiya siduvana vēlāvan da, itā niværadiva gaṇanaya kirīmaṭa dæna siṭiya yutuya. navīna tārakā vidyāva anuva graha calitaya piḷiban̆da karana gaṇanaya kirīm ē lesaṭama itā niværadiva kirīmaṭa jyetirvēdiyakuṭa hæki viya yutuya. paṁcāṁga lit vala ættē ema vistarayi. graha gaṇitayada eyin ætivana balapǣmada hon̆din dannā ayaku menma mudal sevīmē aramuṇa peradæri kara nogat karuṇāvanta guṇagaruka pudgalayakuṭa jyetirvēdiyā yǣyi kiyanu læbē.
mē anuva mekala daknaṭa æti pæraṇima jyetiṣa granthaya yǣyi kiva hæki “daivagna kama e??nuva” liyā ættē anavamadarśi nam saṁgharājayāṇan visini. ǣpā appuhāmigē parapura visin nipadavana lada ǣpā litaṭa edā siṭi mahā nāyaka svāmin vahansēlāgē anugrahaya læbī tibē. pæraṇi jyetiṣa grantha kartṛvarun parinata buddhiyakin hebi ugatun vūha. ē kisivek taman mahā ṣivarun, lesa han̆dunvā ganimin puvatpat vala dænvīm paḷa kaḷē næta. nama prasiddha karagænīmaṭa mudal viyadam kaḷē næta.
ehet janamādhyayan itā diyuṇu maṭṭamaka pavatina mekala kūṭa jāvāramkāra śāstrakaruvan jyetiṣaya yana vacanaya kelesamin siṭiti. hæragiya birin̆da hō sæmiyā genvā dīma, vaśī gurukam, vivāha pramāda, rækiyā, pemvatā hō pemvatiya sadahaṭama ākarśanaya karadīma, vibhāgavalin pāḍamkara ætat nætat usas lesa samartha karadīma, ādī anēka vidha avaśyatā akuraṭama kara dena bava kiyana mevænnan jyetiṣa yana vacanayada ē dænvīm vala yodati. ē samaharun gihiyōya. samaharu cīvaradhārīhuya. mevæni gurukam kirima jyetiṣaya novē.
aṁjanam eḷi bælma nam śāstrayak tibē. yam kisi an̆dunak desa balā siṭimin deviyan visin kiyana paṇiviḍayak (hanumanta) lesa śāstra kīma ehi padanamayi. eya da jyetiṣaya novē.
maḷavun genvā yam yam dē asā dænagannā ayada siṭī. samahara sthānavala maḷagiya aya magin kiyana paṇivuḍa liyana bavada kiyǣvē. meyada jyetiṣaya novē.
tavat sthānavala ārūḍhayen pēna kiyana aya siṭī. yam yam devivarun tamanṭa ārūḍha vana bava kiyā āvēṣa vī katā karana dēvāla vala karannēda jyetiṣaya novē.
mevæni aya samājayē piḷigænīmaṭa lak novū taman jīvat vana pradēśavala vaṁcanikayan lesa prasiddha vū aya bævin yam ugatkamak æti sæbǣ jyetiṣavēdīn karannē tamāgē namē mulaṭa viśrāmika viduhalpati nætahot sāmavinisuru ādī paṭṭamak ǣ1 gænīmayi. mē anuva jyetiṣayaṭa paḷamu abhiyōgaya ellavannē mema vyāpārika kapaṭingen bava penē.
“jyetiṣa” yana vacanayen kiyannē dilisīma yannayi. graha vastungē dilisīma meyin adahas kerē. graha vastungē calanaya mata manuṣya jīvitayaṭa hā parisarayaṭa ætivana balapǣma uganvana vidyāva lesa jyetir vidyāva han̆dunvā diya hækiya.
mē anuva ārūḍha vīma, aṁjanam bælīma, āvēśavī śāstrakīma, gurukam kirīma, pēnakīma, vaskirīma, saturanṭa dēva dan̆ḍuvam dīma, hæragiya birin̆da hō sæmiyā genvīma, pemvatā hō pemvatiya ākarśanaya kara dīma ādī anēka vidha dēval jyetiṣaya novannēya. ihata kī ekama viṣayayak vat karana padanama pæhædili næta. ehet vēlāva hā eviṭa udāvana graha pihiṭīma matama jyetiṣa sēvaya padanamva pavatī.
satipatā nikut kerena janapriya jyetiṣa puvatpat hā san̆garā vala da mevæni gupta vidyāvan valin kerena viśmayajanaka sēvāvan gæna dænvīm paḷakirīma nisā da evæni vaśī gurukam ādī vyāpāra jyetiṣa sēvāvan lesa han̆dunā gænīmaṭa janatāva peḷam̆bē. patrayak prakāśayaṭa patkirīmē dī ætivana ārthika gæṭalu visa1 gænīma san̆dahā evæni dænvīm paḷakarana bava penunat eya bohō duraṭa jyetiṣa śāstraya piḷiban̆da væradi væṭahīm ætivīmaṭa hētuvaki.
tavada jyetiṣya bohō kṣētrayan tuḷa pætirī giya śāstrayak bava ehi itihāsaya hadārana viṭa penī yayi. vāstu vidyāva, udyāna alaṁkaraṇaya, gṛha nirmāṇa śilpaya kṛṣikarmaya ādī vividha kṣētravalaṭa eya pætirī tibē. aṁga lakṣaṇa vidyāva jyetiṣa śāstrayaṭa ayat anuviṣayak lesa dænaṭa vaḍā itā diyuṇu maṭṭamaka atītayēdī pævati bava penē. siddhārtha yana nama tabā ættē ada menma budun davasa da nam tæbīmaṭa jyetiṣaya yodāgena æti bævini. ehet siduhat kumarun buddhatvayaṭa patvīma ēkānta bava koṇḍañña nam nakṣatra viśāradayā kīvē aṁga lakṣaṇa śāstraya anuvaya.
śrī laṁkāvē itā dakṣa jyetirvēdīn siṭi bava mahā vaṁśaya ādī granthavalin heḷivē. unmāda citrā kumariyagē putek māmāvarun marā rajakamaṭa pat vana bava bohō ǣta atītayē dī asannaṭa læbuṇu anāvækiyaki. mevæni avasthā rāśiyak itihāsayē san̆dahan vē. jyetiṣayē san̆dahan nækat krama kem krama ādiya athæra damā kṛmināśaka val nāśaka hā rasāyanika pohora bhāvitayaṭa ganimin dēśīya kṛṣikarmaya saṁkara kirīmē vipākayak lesa mekala āhāra hin̆gayakaṭa muhuṇa dīmaṭa siduvīmē tarjanayak gæna asannaṭa læbē.
dakṣa jyedtirvēdiyaku bihivannē sælakiya yutu kālayak guru āśraya ætiva igenīmeni. atītayē dī dharmaya pamaṇak nova vedakama, jyedtiṣaya, bhāṣā śāstra ādī bohō viṣayayan piḷiban̆da dænuma læbuṇē gamē pansalen nætinam piriveneni. adhyāpanaya pirivenin ivataṭa gænīma hā adhirājyavādīnṭa vuvamanā gættan pirisak bihikara gænīmē aramuṇin miṣanāri adhyāpana vidyāla bihivīmat samagama jyedtiṣaya ætuḷu dēśīya vedakama saṁskṛta pāli ādī bhāṣāvan piḷiban̆da ugatun da raṭaṭa ahimi vū bava rahasak novē.
mē atara piḷigat viśvavidyāla vala upādhiyak labāgænīmē kramavēdayak da jyedtiṣa viṣayayaṭa nomæta. mē karuṇa nisā janatāvaṭa sæbǣ jyedtirvēdiyā han̆dunāgata hækkē kālayak tissē tamā labāgat sēvāvangē sārthaka asārthakabhāvaya tuḷinma pamaṇi.
utta karuṇu salakā balā sæbǣ jyedtirvēdiyā venat gupta śāstrakaruvangen venkara gænīmaṭa janatāva buddhimat viya yutuya.
ādhunika jyedtirvēdīn da tama sēvāva sārthakava iṭukirīma san̆dahā tama dænuma diyuṇukara gænīmaṭa utsāhavanta viya yutuya. parinata śāstragnayakuṭa
tamā karā ennæyi puvatpat hā rūpavāhini mādhya magin dænvīm palakirīma avaśya vannē næta. dakṣayā karā janatāva ekrok vannē nitætini. davasa purā adhika kārya bahula sēvāvaka niyǣlena jyedtiṣavēdīn pracāraya karagænīmaṭa amutu vehesak gata yutu novē.
jyedtiṣaya kisisētma vyāpārayak novē. eya purāṇa Rṣivarun visin nipadavana laddaki. Rṣivarun yanu sita usas tattvayakaṭa diyuṇu kaḷa utum pirisaki. ebævin jyedtiṣaya piḷiban̆da kaṭayutu karana aya da sita diyuṇu karagænīmaṭa vehesena anungē dukēdī hita uṇuvana kāruṇika pragnavantayan vīma atyavaśyaya. evænnan mā vetaṭa ennæyi kǣgasannē næta. anit aya kisivak dannē næta. mamama siyalla dat paṇḍitayā vemiyi anun helā dakinnē da næta. dukaṭa pat ayaṭa yantra dæmīmaṭa kiyā dahas gaṇanin sākku puravā gænīmaṭa kapaṭikam karannē da næta. anaviṇa, koḍivina kara sasara dik karana pav puravā gannēda næta. sæbǣ jyedtirvēdiyā janatāvagē vartamāna duk nivīmaṭat avasānayē mōkṣa mārgaya karā yomukara paralova da sugatikam karavīmaṭat upades dena kalyāṇa mitrayeki.
This is a Google word to word translation of Divaina
