Oxygen unibody combination breaks family life?

691

සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් කුජ සිකුරු සංයෝගය පවුල් දිවිය අවුල් කරයිද?

any of the woven Venus compounds were combined in a female or female center, it would also be a forceful vibrant location. In this position, one or two people alone or in combination with the triangle are in the position of the triangle, and the sperm concentration increases and strengthens, the erosion of the marriage through the direction of the reincarnation.

Those who have these positions, namely, the woman or the husband are dissatisfied with passionate love and one of the unsatisfactory planet compounds is made up of heavy-chain oxygen wedges. They always try to bring in strange relationships and bring their desires to life. Many of these families are confusing. The darkness in the wisdom of the Scourge is 7th, and the 7th is Venus, the 7th is the preeminence of Venus, and the Zenith’s vision for the 5th, and the moon is visible to the 11th.

“This is because the marriages are getting worse, and this is a very profound indigenous blend.” Rahuge’s Taurus and Venus During the intercession of a person, this person has been married even after the marriage, and the marriage is shaken up by the time of the marriage, and the location of the woman’s dragon is 9, Suddenly, moonlighting Sankaras, Zani’s oppression and sexual obscurity on the 7th, The marriage is shaky, the union of the vanadium of the vanadium of the carotene is in the dragon, the dragon in the dragon, and on the Ravi Shani on the 10th, the ocean, the 7th Lord of the Moon, and the burden of the sin that brought birth to the sexual sin and dysfunction. Planet is a compound.

The Kuga Deva, Venus Intersection and the Venus Maha Venus, during the interiour period, are not obscured by this obscurant veil and man born from the rotating yoga due to the obscure Rajah yoga and junction wisdom. In many centers, this location is without wavelength and man. The marriage is vandalized during the Rahu Maha Dynasty or Zhenya intermittently by the presence of Shani 8 or 8 Rahu 8 and the presence of the Moon in the Moon.

If a vivid planet from Zhavi does not come up with a Ravy Moon moon, then an early marriage is possible. 20 years old. Love or marriage that falls in the mid 25’s. From the Fort to the 10th of the cell, the Ravi, the Moon, and the Eucharist, the planets will be soon shaken. Ravi, the moon, and the planet Sukhra Peninsula were the 7th of these planets, showing that the 7th leading planets, high and low, the enemy, the suicidal, and the marriage, will sooner or later occur. So, the time of marriage is tested by each center, how are the good planets and the bad ghosts, the greatness and intersection of the stars, and the direction of the vivid and powerful planets, which can be traced back to the wedding day.

Ravi, the moon, the eclipse, as well as the centerpiece of the fetus, the worsening error as well as the centers of the female centers that make up the scales, Venus, Shuni lunar compounds, delay in marriage, or marriage.

Jupiter and the moon are the reasons for a good marriage, and these two planets are up in the 7th, and they have a good marriage. Also, the location of the mantle of the planet with bad or evil badges located in each of the centers, the grieving views of the Scarlet Planet and the Shadow of the Scene Rahu or Shani’s interval, delay the marriage according to the direction of that obscene and hostile planet.

Shiny eyebrows break the marriage. The moon ejaculation and early marriage are heard in the ears. Or else he will not marry forever. The fortunes of these fertile zones are the same as the birth of a woman, five, seven, 11, 11, 11, 11, 11, 11, 11, 11, 11, 11, 11. With this constellation, the erectus is anti-moonish, and the scorpio is anti-black. Therefore, the flesh is envious. Speech, Teacher Odyssey. Due to these planets, some female centers slowly delay the sterility of the sterile constrictions. With the Ravi, the lunar, the spirited power with the five, seven and eleven, if the moon is strong in that state, the marriage of the woman becomes widespread. Seven and Ravi, when the lunar moons become stronger, create the highest marriage of the selves. A shameful fault, marriage breaks up. The man who gets married and the woman who gets married will be a cruel man. Thus, the duration of marriage is indicated by a gene or a male heart. Ravi Guru combination with a triangular vision, the location of the place, the marriage and the hurried wedding dress.

Ravi, Kujia, Venus are individually individually, and on the 7th, if they are up or down, and Ravi Shiini has a large number of aquatic diversity such as squabbling, rumor, mourning and lustful adultery.

Thus we show the period of time in which the marriage takes place according to the direction of the planetary planet, the 7th planet in the center of a female center or male, or the supreme planet of 7th. In the great decade, in the intersection, in the direction, the time of marriage varies.

Accordingly, the oxygenation of the vanadium is floundering either to the fog or the rhodium. The dragon gives the erect and moisture to the erect, and gives a quick marriage from wihami Venus. It is an aversive romantic greed that gives married couples a quick marriage, shortcomings, familiarity, and marrying. To frustrate this problem, the Grand Master, the 7th chief of staff, should be the center of the deception. Merchant of Bhutan and 7 centric henchmen. The moon and the Venus are suitable for the stylist or the bear. A mother tongue with the widow’s faults, Kuj Rahu, Shani Rahu, Mephisto, and 8th Lady Ranjha. The fact that the Moon, Cujias and Venus are individually seven, and the 7th Planetary Planet and the 7th Planetary Empire are also a disadvantage of this error. The location of the ocean moon also leads to a second marriage of magic wings, rings of oxygen, oxygen and oxygen. Even though the two centers are faulty, the promise of a promise, a great decimation, and a twentieth-term fulfillment of a marriage are the same. But a year before, the Rahu Constructor shift and the Dagka Yoga, the time serpent, Rahuh shakes the marriage through this marathon Venus yoga during the intercensal period.

kuja sikuru saṁyōgaya pavul diviya avul karayida?

vanitā kēndrayaka hō puruṣa kēndrayaka kumana bhāvayaka hō kuja sikuru saṁyōgavī tibuṇē nam eya prabalava kāma śaktiyak upadavana graha pihiṭīmakda vannēya. mema pihiṭīma kāma trikōṇayaṭa ayat sthāna valadī ek ayakuṭa hō dedenakuṭa taniva hō saṁyōgayama uccava svakṣētrava tibīmada kāma śaktiya væḍivīma hā balavat vīm tuḷa para puruṣa sēvanaya, para stri sēvanayaṭa yomu vīma tuḷa vivāhaya dedarana pihiṭīmaki.

mema pihiṭīm æti aya enam striya hō puruṣayā atṛpti kara kāmāśāvan gen peḷena atara ek ayakugen hō sǣhīmakaṭa pat novana graha saṁyōga vū janmayen mē tattvayaṭa patvana bavaṭa bara kēndra æti kuja sikuru saṁyōgayaki. sǣma viṭama aniyam sambandhakam goḍanagā gannāvūda tama āśāvan mudun pamuṇuvā gænīmaṭa peḷam̆bennō mē yōgayen bohō pavul avul vannēya. vṛścika lagnayaṭa san̆du nīcava tibīmat kuja sikuru 7 vænnē tibīmat 7 adhipati sikuru vīmat, 5 vænnē śanigē dṛṣṭhiyaṭa lak vīmda 11 vænnaṭa san̆du kuja dækīmada mema kāma yōgayaki.

” mē nisā vivāha diviya avul vannēya. meya itā prabala kāma saṁyōgayakda vannēya. rāhugē mahādaśāva hā sikuru antar daśā kālayaka mema pihiṭīma tibu ayaku vivāhaya sidu vuvat para puruṣa sēvanayaṭa yomu vīmen vivāha sæpatada dedaravayi. makara lagnaya himi kāntāvakaṭa 9 vænnē mema kuja sikuru saṁyōgaya pihiṭīmada, nīca san̆du sikuru śanigē pīḍāven kāma yōgaya tuḷinda 7 vænnē kuja sikuru dækīmada uccava, saturuva, nīcava, 8 vænnē ravīgen pīḍāvaṭa patvīmada vivāhaya dedarannēya. mema kuja sikuru saṁyōgaya vṛścikayaṭa, mēṣayaṭa makarayaṭa lagnayē tibīmada ravi śani 10 vænnē nīcaya tuḷinda 7 adhipati san̆du 8 vænnē tibīmada parapuruṣa sēvanaya hā para strī sēvanaya tuḷin vivāha sæpata vināśa karannaṭa upatinma gena ā pāpayaṭa bara ati kāma yōgayaṭa samāna andamin vivāhayada dedaraṇa graha saṁyōgayaki.

kuja mahā daśāvat sikuru antar daśākālaya hā san̆du mahā daśāvē sikuru antar daśā kālaya tuḷadī nīca bhaṁga rājayōgayak hā kuja sikuru saṁyōgaya nisā atikāma dhāvana yōgayen upan vanitāva hā puruṣayāgē mema yōgaya bhaṁgavīmak novannēya. bohō kēndravala mema pihiṭīma vanitāva hā puruṣayā kiyā bhēdayak nætiva pihiṭā æta. śanī 8 kuja 8 rāhu 8 dækīmada san̆du vṛścikayē tibīmada rāhu mahā daśāvē kuja hō śani antar daśāvēdī vivāhaya dedaravayi.

vanitā kēndrayaka ravi san̆du śukra yana grahayanṭa śanigen balavat graha dṛṣṭhiya ella novuṇā nam ikman vivāhayakda siduvannēya. vayasa avu 20 k. 25 t atara mulāvē væṭena prēmayakin hō vivāhaya da siduvē. 1 koṭuvē siṭa 10 koṭuva rāśiyaka, bhāvayaka ravi, san̆du, śukra yana grahayan pāpa pīḍita novannē namda vivāhaya ikmanin siduvannēya. ravi, san̆du, śukra śani yana mema grahayan 7 vænnē siṭida, 7 adhipati grahayan, uccava hō nīcava, saturuva, svakkṣētra siṭida vivāhaya, ikmanin hō pramādava sidu vana bava pennum karannēya. mē anuva vivāhaya siduvana kālaya ek ek kēndra parīkṣā kirīmenda, suba grahayōga hā asuba grahayōga kavarēda, mahā daśāva hā antar daśāva kelesada parīkṣāvenda 7 adhipatigē tænpat vū prabala balavat vū grahayā gaman karana diśāva pennum kirīmen vivāhaya sidu vana kālaya dæna gænīmaṭa hækiya.

ravi, san̆du, śukra yōgaya menma kēndrayaka bhauma dōṣaya, kaṇavændum dōṣaya menma van̆dayōga æti strī kēndra vala śani, sikuru, śani candra saṁyōgayada vivāhaya pramāda kirīma hō vivāhayak iṭu novīmaṭa balapānnēya.

yahapat vivāhayakaṭa hētuvannē brahaspati grahayā hā candrayā, bavada mema grahayan dedenāma 7 vænnē uccava siṭīmat suba vivāhayakma sidu vannēya. tavada kuja grahayāda ek ek kēndravala pihiṭā æti suba hō asuba grahayō siṭina sthāna anuvada śani grahayāgē asuba dṛṣṭhiyaṭa lakvīm hā śani mahā daśāva rāhu hō śanigē antar daśāva nam da ema nīca hā saturu grahayā siṭina diśāva anuva vivāhaya pramāda karavayi.

śani śukra yōgaya vivāhaya bin̆da damayi. san̆du śukra yōgayada ikman prēma vivāhayada tuḷin kaṇa vændum vannēya. nætnam sadahaṭama vivāha novī siṭinnēya. strī kēndrayaka paha, hata, ekoḷaha, koṭuvala ravi, san̆du, śukra, grahayō balavat namda, kaṭaka, mīna, vṛścika, væni lagna himi vanitā kēndravalada mema paladāyi rāśivala suba grahayōga tibīma ikman vivāhayak siduvana kālayakma vannēya. mema rāśi van̆da rāśi vīmenda vṛścikayaṭa san̆du nīcayi śanī saturuyi. ebævin mēṣayaṭa sikuru saturuyi. mithunayaṭa, guru kuja nīcayi. mema grahayan nisā samahara strī kēndravala van̆da rāśi hā van̆dayōga tuḷin vivāhaya pramāda kara vannēya. paha, hata hā ekoḷaha samaga ravi, candra, śukra balavatvīmen candrayā ema bhāvayaka balavatva siṭīnam vanitāvagē vivāhaya ikmanvē. hatvænna saha ravi, candra śukra balavat vu viṭadī sampat vū usasma vivāhayak æti karannēya. śani kuja dōṣaya vivāhayada dedarannēya. ravi kuja saṁyōgaya hā śani kuja vivāha sæpata aḍu karana, striyaṭa læbena puruṣayāda kaṝra minisaku vannēya. mē anuva vivāhaya siduvana kālaya vanitāvaka hō puruṣa kēndrayak tuḷin pennum karannēya. trikōṇa dṛṣṭhiyaṭa ravi guru saṁyōgayada subava pihiṭīmada vivāhayada ikman karavana vivāha sæpatada æti karana pihiṭīmaya.

ravi, kuja, sikuru 7 vænnē tani taniva tibīmada 7 vænnē uccava hō svakṣētravada balavat grahayaku lesa siṭīnamda, ravi śanīṭa caturaśravada, kaṭaka, vṛścika mīna væni jalaja rāśiyaka siṭīmada svāmiyā matpænaṭa lolvīmada, værædi kāmayaṭa gijuvana puruṣayaku læbīmada sidu vannēya.

mē anuva strī kēndrayaka hō puruṣa kēndrayaka 7 vænnē siṭina grahayā hō 7 ṭa adhipati grahayāṭa balavat grahayā siṭina diśāva anuva vivāhaya siduvana kālaya pahatin api dakvannemu. mahā daśāvada antar daśāva anuvada diśāva anuvada vivāhaya siduvana kālaya venas vannēya.

mē anuva kuja sikuru saṁyōgaya mīnayaṭa hō dhanuvaṭa lagna gatava tibīmada dōṣa bhaṁgavīmaki. makara vṛścikayaṭa san̆du hā saṁyōgava tibīmada kuja sikuru gen ikman vivāhayada dennēya. ikman vivāhayak dunnat keṭi kalakin pavul diviyada avul karagena vivāha kihipayak kara gænīmaṭada samat vana pavaṭa baravana situvili dena atidhāvana kāma yōgayaki. mema dōṣaya bhaṁgavīmaṭa nam guru lagnādhipati vana 7 adhipati gen dōṣabhaṁga vana kēndragata yutuya. budha lagnādhipati hā 7 adhipati vana kēndra gata yutu vannēya. san̆du hā sikuru vṛścikayē hō mēṣayē tibīma sudusuda vannēya. vændam̆bu dōṣa æti kuja rāhu, śani rāhu san̆du rāhu 8 vænnē tibena mithuna kaṭaka, kanyā lagna himi kēndra gata yutu vannēya. san̆du, kuja hā sikuru tani taniva 7 vænnē tibīmat 7 adhipati grahayā hā 7 vænnādhipati grahayā prabalava hā balavatva dækīmada mema dōṣaya bhaṁgavīmaki. kuja san̆du pihiṭīmat kuja sikuru kuja rāhu san̆du rāhu saṁyōga dṛṣṭhiya devæni vivāhayakaṭa hētu vannēmaya. kēndra dekēma dōṣa bhaṁga vuvada porondam gælapuvada mahā daśāvada, aturu daśāvada anuva vivāhayak iṭuvīmda æti karannēmaya. ē namut vasarak yannaṭa matten rāhu kētu māruva hā rucaka yōgaya, kāla sarpayōgaya rāhu antar daśā kālaya tuḷadī mema kuja sikuru yōgaya tuḷin vivāhayada dedarannēya.

This is a Google word to word translation of a article publised on Divaina on 2012/01/13.