How to look at planets in marriage

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මාතෘත්වයේ
මාතෘත්වයේ

සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් විවාහ ජීවිතයට ග්‍රහයෝ එබිකම් කරන හැටි

Marriage is a wonderful turning point in life. Some of the horoscope’s horoscope (or horoscope) can give him or her the personality of the acquaintance or partner of the partner who is capable of acquiring the knowledge, qualities, wealth, education, and employment. It is customary for a person to be a person or a delighted person. A young girl, young woman, or young man, young and prefers. Most of the marriages that love dating are known.

Feminine looks of charming, lovely looking eyes, we find opportunities to marry a man with a gross, faint character. And it is possible to see a beautiful, handsome, beautiful young man getting married to a girl who is ugly. Those who are beautiful and embarrassing are in a lot of marriages. Such incidents are due to the shortcomings they have lacking in their hoses and sores. According to Jötter, these marriages have a distinctive effect on the planet. According to Jataka stories, Kusama also notes the marriage.

Seventh place is special about marriage. The female of a male parent is an important place. As well as the Rapid Fire Officer, the powerful moon of the Loggia is also grateful. As mentioned earlier, 07th and 07th, the prince’s downward pressure on the good will damage the good life of marriage. The second and the eighth are influenced by marriage at the center. It is also necessary to look at the children for the fifth time. The fifth is a sin, and children can be helpless as well as extinct. Kujga is not suitable for 5 shines. Uterine diseases are made. 05 The Lord of the 9th Century has a high motherhood. Receives reverent children. The seventh of Venus also has a marriage.

Those born of the Kuga – Shani, mice, scorpio, dragons, and kumbhas often do not look attractive. Those who are born of these signs do not show a good glimpse, when the elements of the sins become subjugated, they become disillusioned. Even so, a hubbub owner who receives a birth certificate can get a good-hearted attachment to the person. 07 is because it belongs to a wicked planet.

Be it the seventh of the two constellations, the vampires, the seven births. Since Venus is a celestial planet belonging to Venus, it is because the partners in the marriage are perceived to be ghosting, seeing black faces. Also, those who are in the 7th position of the moon-Burdha, Guru, Venus, are inferior, those who marry are well-off. Women with rounded faces are fond of wavy brown hair, sweater eyes, healthy skin, as well as a man who has a good fit, a tall, glossy, gentle, cheerful appearance partner.

If the Countess of Birth of the Birth Bearer (Saturn) has a good eye on a lot of stories, he or she is a skilled person who is not beautiful or desirable. The lion’s lot is the 7th place of Aquarius owners. Hence, one who has a handsome appearance for the birth of the cusog is available for marriage. Although the image is beautiful, he or she is cruel and malevolent. Show up the pride. Such drip is produced from non-auxiliary compounds.

Signs belonging to the Mercury and Jupiter are called Gemini-Virgo (Dharma) (Jupiter). Those born of these four four-legged ones are often pleasing and handsome. These partners will be beautified with their spouses or partners.

If you have not received the vision or connections of a good asteroid from the birth of those born of logs, whirls, and lions, then you get such a beautiful nun or marriage. Fortune marriages are also very lucky for Marion. Happiness is created. It’s good to have 7 Venus in a female center.

Planets like Ravi – Kujja Shani, Rahu Keto – in the center of a woman’s center-make sinful the fatal situation of a husband. The center of women’s center is considered to be a very important place and it is very important that the place is good. If the syphons have to share their functions, if the seventh occurs to the sins, they will receive the benefits. A woman from the Daughter of the Daughter of the Daughters of the Whisker 07 – looking after the males. Frequent moments with the husband. If a woman was born from a blanket and died in the wedding (07), because of his wise intelligence, a pandit comes to be like a well-earned husband. If the Ravi is strong in the fifth place with a good eye in a centric point of a woman, she is given a very good child. The children who are leaving the moon are hanging. On 07th, the husband who is in needy women will be courageous. The heart is terrible. He is also law-abiding. Rahu – Shani 07 is getting married, delaying an old widow when a wedding takes place. If a child receives a separation of the two.

vivāha jīvitayaṭa grahayō ebikam karana hæṭi

vivāhaya jīvitayē sundara tama sandhisthānayaki. yam ayakugē han̆dahana nohot janma patrayaṭa anuva ohuṭa hō æyaṭa læbena sāhakāriya hō sahakārayāgē rūpa śōbhā sampanna bava, gatipævatum, dēpaḷa vatpohosatkam adhyāpana tattvaya, rækiyāva ādī karuṇu piḷiban̆dava dakṣa jōtīrvēdīnaṭa pævasiya hækiya. pudgalayeku tavat pudgalayakuṭa hō priya manāpa vīma sāmānya siritaki. taruṇiyaka taruṇiyaku hā hō taruṇayeku taruṇiyaka hā priya manāpa va vīmada esēmaya. dæna hæn̆dina æsurukirīmen prēmakirīmen siduvana vivāhayan bohōmayaki.

prasanna penumakin yut net sit ākarśanaya karagata hæki paridi rūpa śōbhāvayakin yut kāntāvan gorōsu kaḷu, ava lakṣaṇa muhuṇak æti puruṣayaku samaga vivāha vī siṭina avasthā apaṭa dakinnaṭa læbē. esēma hæḍakāra, kaḍavasam penumakin yut surūpī taruṇayeku avalassana taruṇiyaka samaga vivāha vī siṭinu dækīmaṭada puḷuvana. śōbhana hā aśōbhana rūsapuvalin yut aya mesē kotekut vivāha vī siṭiti. mevæni siduvīm æti vannē ē ē ayaṭa pihiṭā æti aḍupāḍu an̆ga pasan̆ga durvala kam nisāma novē. jōtīr vēdayaṭa anuva evan vivāha valadī grahayangē suviśēṣī balapǣmakda æti vīmeni. jātaka kathā valaṭa anuva kusa pabā vivāhaya gænada sihipatveyi.

kēndrayē hatvæni sthānaya vivāhaya gæna viśēṣita veyi. strī – puruṣa janma patrayaka lagnaya vædagat sthānayaki. lagnādhipatiyā menma lagnayē balavat candrayā siṭīmada śubha dāyakaya. kalin san̆dahan kaḷa paridi 07 vænna hā 07 adhipatiyā pāpa pīḍītava siṭīma vivāha jīvitayē yaha pævætmaṭa hāni karavē. kēndrayē devænna saha aṭa vænnada vivāha diviyaṭa balapānu labayi. daruvan gæna pahen bælīmada avaśya kāraṇayaki. pasvænnē pāpayeku siṭīmen daruvanṭa apaladāyaka menma, van̆davīmaṭada puḷuvana. kuja – śani 05 vænnaṭa sudusu novē. garbhāṣa gata leḍa sādanu labayi. 05 adhipatiyā 09 siṭīmen usas mav padaviyakaṭa himikam kiyayi. piṁvat daruvan labayi. sikurugen 07 væni rāśiyada vivāhayaṭa balapānnēya.

kuja – śani yana pāpa grahayanṭa ayat, mēṣa, vṛścika makara, kumbha, yana lagna valin upan aya bohōviṭa priya lassana svabhāvayak noganī. mema lagnavalin upan aya śubha graha dækmak nolada kalhi yaṭakī pāpayangēma dṛṣṭi, saṁyōga labā sīṭī nam ē aya rūpaśōbhāven pirihuṇa ayaveti. esē vuvat yaṭakī lagnayakin upan kēndra himiyekuṭa læbena sahakaru hō sahakāriya rūpa śōbhāven aga tænpat viya hækiya. 07 vænna śūbha grahayekuṭa ayat vīma īṭa hētuvayi.

tulā – vṛṣabha rāśideka mēṣa, vṛśvika, lagna deken upan ayagē 07 vænna veyi. tulā vṛṣabha rāśi deka śūbha grahayeku lesa sælakena sikuruṭa ayat nisā ovunṭa vivāhayēdī læbena sahakaruvan, sahakāriyan maṭa siḷuṭu, dækum kaḷu rūpaśōbhāven yut aya veti. esēma san̆du – budha, guru, sikuru yana grahayekugē dṛṣṭiyak 07 væni sthānayaṭa lakvuyē nam, avalassana aya vuvat vivāhayaṭa læbena aya manā rūpayakin hebi aya vannēya. striyan nam vaṭakuru muhuṇu priya an̆ga pasan̆ga ræḷi sahita kēśa kalāpaya, kāntimat net, nirōgī sama, menma puruṣayeku nam, manāva pihiṭi śarīraya, usaṭa sarilana mahata, pratāpavat hā sit vasan̆ga karavana penuma æti sahakārayeku hō sahakāriyaka læbīmē vāsanāva himivannē mēṣa vṛścita lagna valin upan ayaṭayi.

makara lagnayen upan ayagē 07 vænna (candrarāśiya) kaṭaka rāśiyaṭa śubha graha dṛṣṭi væṭī ætnam ohu hō æya lassana nætat, priya penumak nætat læbena sahakaru hō sahakārīya rūpa śōbhā sampanna ayaku vē. kumbha lagna himiyangē 07 væni sthānaya (rāśiya) vannē siṁha yayi. mē nisā kumbha lagnayen upan ayaṭada kaḍavasam penumak æti ayaku vivāhayaṭa læbē. rūpaya lassana vuvat ohu hō æya kaṝra napuru svabhāvayak ganī. ahaṁkāra bavak penvayi. evæni paravaśa bavak æti vannē śubha graha dṛṣṭi saṁyōgavalin tora vīmeni.

budha – saha brahaspati yana śubha grahayin dedenāṭa ayat lagna lesa sælakennē mithuna – kanyā (budha) dhanumīna(brahaspatī) yana lagna 04 yi. mema lagna 04 n upan aya bohōviṭa prasannavū kaḍavasam penumak gena dennē veti. mē ayaṭa vivāhayaṭa læbena sahakaruvanhō sahakāriyanda rūpa śōbhāva æti aya vannēya.

tulā – vṛṣabha, kaṭaka, siṁha yana lagnavalin upan ayagē 07 væni sthānayaṭa (vivāha sthānaya) śubha grahayekugē dṛṣṭi hō saṁyōga nolæbu siṭiyē nam etaram lassana nænætteku hō tænættiyaka vivāhayaṭa læbē. kēndrayaka sikuru balavatma siṭi taramaṭa vivāha jīvitayada vāsanāvantavē. sæpa satuṭa æti kerē. strī kēndrayaka sikuru 07 siṭīma hon̆dayi.

striyakagē kēndrayaka 07 vænnē ravi – kuja śani, rāhu kētu væni grahayin – pāpayin siṭīma svāmipuruṣayāṭa māraka taram aguṇa tattvayak udākarayi. strī kēndrayaka 07 vænna itā vædagat sthānayak lesa sælakena atara ekī sthānaya śubhava tibīma itā vædagatvē. am̆bu sæmi dedenāṭa tama kāryayan havulē kirīmaṭa siduvana nisā, 7 vænna pāpayanṭa penī ætnam aniṭu phala læbē. makara lagnayen upata labā kuja 07 vænnē siṭina striyaka – para puruṣayan samaga kam sæpa soyayi. sæmiyā samaga nitara sanḍu saruval æti karaganī. yam striyak dhanu mīna yana lagnayakin upata labā vivāhasthānayē (07 vænnē) budha grahayā siṭiyē nam tama gnānavanta kama buddhimatkama nisā paṇḍitayeku samāna jana prasādayaṭa lakvū svāmi puruṣayeku læbē. striyakagē kēndrayaka 05 væni sthānaya śubha graha dṛṣṭi sahitava ravi balavatva siṭinnē nam itāmat vāsanā vanta daruvaku æyaṭa læbē. san̆du 05 siṭīmen læbena daruvan du varunya. 07 vænnē kuja siṭina kāntāvanṭa læbena svāmi puruṣayā eḍitarayi. sita daruṇuyi. esēma ohu nīti garukayi. rāhu – śani 07 vænnē siṭīmen vivāhaya pramādavī, vivāhaya sidu vana viṭa, vayas gata vū vændam̆buvak himivē. daruvaku læbuṇanot dedenāgē venvīmada sidu viya hækiya.

This is a Google word to word translation of Divaina

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