The mosaic of the march and the moisture of the moon


සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් භව ගමන සරසන භාව රාශි සහ ග්‍රහ බලය

The survival of the beast is repeated reproduction. For those reasons, the birth is the result of human activities. This state of affairs is confirmed by the general population, as well as by the higher dynastic principles and the Buddhism we believe.

There are three different parts of the theory, dition, theory and periodicity. The planetary trajectory, the asteroid, the arctic, the astonishing, the fiery, the constellations, the planetary wars, and the origin of all the objects of the world, the existence of elements of destruction, the dawn of the world, the ghosts, and the life of the genius in the life .

Theories and genealogies are described in the context of Buddhism, but what we know of is limited. This is because there is no limit on the subject of world affairs. The parable of the day tells the parables of the Four Nobles and various formulas.

There are some things that are described with the facts in the Aggre-C-phrase formula on the world design. The organic growth of the human body by eagerness of light objects, which is also called Vishnu’s name, has been separated from the root of the vernal axis and has become the paradise of the parts. When the sun is over, That is also clearer on the basis of the more dysfunctional facts. The state of human mismanagement and the state of mischief of the environment is the only thing left to do with the state of a mallet. As a result of the artificial insemination of the spirit, it is described as the place of origin in Vishnu.

There are nine major constellations of the sun, 12 of which are not twelve (12) of the sun, 27 (27) of the sun, and the succulion of male, female, irette

Cruel volume, vicious skin and scars, screen, amphibians, and limbs, root, biological and nightly energetic, physical and physical forces, and in terms of the constellations of the constellations, which are life and energies that are charged to the constituents, and the associates of the constellations of compounds , High altitude, vile, hostile planets, triglycerides, location forces, proliferation, centers, constraints and planes, various events and forms of the planet Jyoti nature tiṣayē d is described. In these circumstances, the impact on human life is described as fruitful and illusory. According to the Buddha, these facts are described according to human activity and the adverse effects on the environment.

The population consists of twelve births based on the seniority. These are known as these. Lifestyle, cordial relationships, enemies, body parts and diseases are described in these terms. Motherhood, housing, vehicles, females, children and education, and sixth in terms of auntry, uncle and sickness, disputes, disputes and other forms of marriage. In the seventh form, the wife and the husband, and inheritance from the eighth and the lowest I feel his frankness and his father’s religious devotion, travel and employment hinterland Happy Tenth and Eleventh father hinterland receipts, friends and older brothers and depicts the information on the costs of various difficulties Twelfth hinterland. It does not mention the part of the body that belongs to that body, since it describes itself in a previous article and describes all body parts and diseases in the disgusting meditation. Buddhists understand this very well.

In many of the Suttas sermons we know according to Buddhism, these things have been clearly explained. Relative relationships are bestowed on the relationships of the former. According to the past stories of the Lord, this is clearly evident. It also builds the enemy’s power through past relationships. In harmony with Karuna Maithree, the unity and harmony of Darana, the good results are bestowed on all bhikkhus who are born. Good family life, wealth, status, family life, success stories, good luck, good fortune, good marriage, goodwill, education, development, and endurance. . In many formulas, it is clear that the causes of all these catastrophes are debt, debt disturbances, inheritance disorders, and expenditure. The ordinary people have accepted that devotion to worship in order to live in such a way that they are worshiping the people of the three districts is to engage in an elderly tentative, dhamma, sheila and meditation. These practices, which seek to suppress the consequences of the past, are, in a number of ways, more homogeneous and more rigorous.

The ability to understand the earlier is a special situation that the patriots and the majesty of the Supreme Buddha possessed. We understand that searching for unlimited resources is a futile act according to religious explanations and in the agronomical terms. Although it is difficult to understand all such agricultural expressions in a very difficult way, it’s a special situation that anyone who wishes to receive at the time of pregnancy is happy to receive a birth. It is possible to state the information on the nature, the zodiac and the planet’s power disabilities as well as the nature of the previous species. This condition is more explicit when the condition, the constellation, and the planetary forces are equal to that of a silkworm, which looks like an exterior and inward-looking electronic circuit.

This is clear from facts about the nature of the birth. The following will help explain in more detail how Geneva’s past and future life information depicted on the impact of the twelfths and location of the planets.

The first box is the head of the head, the face of the face, the characteristics, the activity, the knowledge, the health, the happiness, the life, the victory, the slanderous praise, the second box, the wealth of literary knowledge, those who help in the cases, Arms, philosophy, movable balance of wealth, deed-tiruppes, gold, silver, pearls, energy, inheritance, rights, rights, , Brother, brother, neighbors, messengers, dignity, power, emotional power, instinct, wisdom, depravity, legends, tales, tales, Signing of agreements, documents, traveling, books and the fourth box, the math with the heart, the secrets of life, the defeat, the victory, the residence, the habitats, the houses, the spaces, Park vehicle access property bhūmilābha gem profits, farming, Baththaramulla, arts methods, trading business, mother and relatives of the details of it.

In the 5th district, the phonetics, the power of mind, the mind, the emotion, the imagination, the learning experience, the instinct, happiness, happiness, love, the conception of children, the partner’s work, social affairs, competitive examinations, lottery quotas, secretarial duties, loans Disease, Fasting, Nutrition, Diseases, Eyes & Eyes Errors, Immunities, Debt, Mortgages, Failure, Diet, Diet Stomach, fetus, fetus, reproductive system, kidney, bladder, legitimate marriage, partner, partner, business, shareholder, competitive exam, social, social, social, social, Services, public affairs, borrowing, arrears, fines, transfers, money lenders, second child, fines, divorce, legal promises.

The eighth box is the place where the death, death, cause of death, nature of death, death after the funeral, commitments to commit suicide, emergency injuries, diseases, treasure troupe, wills, gifts, gifts, Pure power, religious faith, respect for law, punishment, pilgrimages, sacrifices, trusts, charity friendship, higher education, instinct, far away I am a researcher, a believer, a believer, a bourgeois, a novel creator, a connoisseur, a variety of academic matters, state patronage, commercialism, elite, traditional wealth, henna, relatives of the assistant, father, teachers, , Appointments, reputation, honor, popularity, promotion, engagement, state control, independent businesses, religious movements, Ordinary decrees, trials Describing the magic, the magic, the father’s inheritance, the public officer, the government, the judge, the knee and the two.

The 11th Fortress Relief from Disaster Relief, Despair, Realization, Riches, Victory, Joy, Prosperity, Loans, Interest Income, Sufferers, Greetings, Amateurs, Fruity Fruits, Prepared Work, Love, Business Profits, Elderly Brotherhood, minor father, ankle, heel and friends, and the twelfth fort, expenditure, loss, destruction, loss, deception, deception, separation, fading, Sex, poverty, persecution, torture, loneliness, secret conspiracy, secret dating, murder, suicide, homelessness, pains, physical pain, sleeplessness, breakdowns, wedding, shit rooms, overseas tour, hospitals Breaking, imprisoning, stumbling, bruising, surgery, associating, secreting enemies and raising the bottom.

This is how the inherent inheritance is described in terms of behavior and behavior in the course of the previous trip. From the birth of life to all, from head to foot, all forms of the body, relatives’ relics, informational, zodiac and airborne weakness, can be regarded as the center of vision of the genesis of the genesis of the genus Jamaica.

bhava gamana sarasana bhāva rāśi saha graha balaya

bhavayē pævætma yanu nævata nævata ipadīmaya. esē ipadīma san̆dahā hētuvannē minis kriyākārakam anuva nirmāṇaya vana prabalakarma vipākayanya. mē tattvaya sāmānya jana vahara anuva menma jyedtiṣśāstrīya siddhānta saha apa viśvāsa karana budu dahama anuvada tahavuru veyi.

jyedtiṣ śāstraya siddhānta saṁhitā saha hōrā vaśayen koṭasak tunaki. graha gaman, udā asna, vakra, nækæt, rāśī, grahaṇa, graha yuddha piḷiban̆dava siddhānta koṭasinda lōkayē æti siyalu vastūngē ætivīma, pævatīma, vināśaya piḷiban̆da karuṇu saṁhitā koṭasinda udāvana lagnaya, nækata, grahayōga anuva janmiyāgē jīvita vala prakāśa kirīma piḷiban̆da karuṇu hōrā koṭasinda vistara veyi.

siddhānta saha saṁhitā koṭasvala vistara vannē budu dahamē lōka viṣaya piḷiban̆dava dakvana lada karuṇu vuvada ē piḷiban̆da apa dannā toraturu sīmāsahita veyi. lōka viṣaya piḷiban̆da karuṇuvala sīmāvak novīma īṭa hētuvayi. hōrā koṭasin vistara vana karunu caturārya satya dēśaṇāva tuḷin menma vividha sūtra dēśanāvan genda manāva pæhædili veyi.

lōka nirmāṇaya piḷiban̆dava aggaCn̆dCn̆da sūtrayē san̆dahan vana karuṇu sahita koṭasin vistara vana ætæm karuṇu hā samāna kamak pavatī. ākācārīva siṭi sæhællu kaya sahita jīvīn pṛthuvi gata dravya āhārayaṭa gænīmen minis prajāva ārambha vū bava āgamānukūla karuṇu anuvada viṣṇu nāmayen han̆dunvana mūla prakṛtimaya koṭasa, vaikārika, bhūta, taijasa vaśayen venvī ema koṭasvala paramātmāṁśaya adhika vū viṭa sūryayā dī grahayōda jīvāṁśaya adhika vū viṭa manuṣya ādī satvayōda ætivana bava jyedtiṣśāstrānukūla karuṇu anuvada pæhædili veyi. minis kriyākāram ætuḷuva siduvana kriyāvan hētuven parisaraya viṣama vī avasānayē jalatalayakaa pamaṇak itiri vana tattvaya jyedtiṣa śāstrānukūlava daśa avatāra ādī siyalu dē avasānayē viṣṇu kerehi hevat mūla prakṛtiyehi tænpatvīma vaśayen vistara veyi.

sūryayā pradhāna grahayan nava denek, īṭa ayat rāśi (12) doḷahak rāśi doḷahakaṭa ayat nætṛt visihata (27) k vaśayenda ṣaḍ vargaya vaśayenda puruṣa strī vaśayenda ottē saha iraṭṭē vaśayenda

kaṝra saumya rāśi vaśayenda, viṣama sama saha mara, tira, ubhaya vaśayenda dhātū, mūla, jīva saha divā- rātrī bala vaśayenda, bhūta saha satva bala rāśi vaśayenda,tha rāśivalaṭa ayat diśā vaśayenda rāśi nāmayanṭa ārōpita jīva saha ajīva vastu vaśayenda, rāśivala mitra svakṣētra, uccha, nīca, saturu grahayō vaśavenda, mūla trikōṇa, sthāna bala, dig bala, kēndra vaśayenda bādhaka sthāna saha grahayō vaśayenda, grahayangē vividha avasthā saha bhāva rāśi svabhāvayan jyedtiṣayē vistara veyi. mē tattvayan anuva minis jīvitayaṭa ætivana balapǣma phala saha apala vaśayen vistara veyi. bududamahaṭa anuva minis kriyākārakam anuva parisaraya hitakara vīmat ahitakara vīmat vaśayen mē karuṇu vistara veyi.

jyedtiṣya anuva janma patrayak koṭas doḷahakin samanvita veyi. bhāva saha rāśivaśayen mema koṭas hæn̆dinveyi. jīvana raṭāva, gnati mitra saban̆datā saturan, śarīrayē koṭas saha væḷan̆dane rōga pīḍā piḷiban̆dava mema bhāvayangen vistara vannēya. paḷamuvæni bhāvayen kēndra himiyāgē jīvana śaktiya, pauruṣatvayada devæni bhāvayen vivāha jīvitaya hā dhanaya piḷiban̆davada, tunvæni bhāvayen ātma śaktiya saha bāla sahōdarayinda hatara væni bhāvayen mava, nivāsa, iḍakaḍam, yāna vāhanada pasvæni bhāvayen dū daruvan saha adhyāpanayada hayavæni bhāvayen nændā, māmā saha leḍa rōga, āravul ṇayavīm piḷiban̆davada hatvæni bhāvayen bhāryāva saha sæmiyāda aṭavæni bhāvayen uruma badhā saha maraṇayada namavæni bhāvayen piyā gē duka sæpa, āgam bhaktiya, vidēśa gaman saha vāsanāvada dahavæni bhāvayen rækiyāva saha piyāda ekoḷosvæni bhāvayen læbīm, mitrayan saha væḍimahal sahōdarayanda doḷosvæni bhāvayen viyadam saha vividha duṣkaratāvayanda piḷiban̆da toraturu nirūpaṇaya veyi. ē bhāvayenṭa himi vana śarīrayē koṭas piḷiban̆dava min pera lipiyaka vistara kara æti nisā ē gæna san̆dahan nokarana atara piḷikul bhāvanāvēdī siyaluma śarīra koṭas saha rōga piḷiban̆dava vistara veyi. bauddhāgamikayō meya hon̆din avabōdha karagat tattvayaki.

budu dahamaṭa anuva apa dannā bohō sūtra dēśanāvala mē karuṇu mænavin pæhædilikara æta. gnati saban̆datāvan yahapat lesa uruma vannē pera bhavayanhi saban̆dakam anuvaya. bōsatāṇan vahansē sambandha atīta kathāvan anuva ē tattvaya mænavin pæhædili veyi. saturu bala goḍanagannēda atīta saban̆datāvan anuvaya. samagiya karuṇā maitrī guṇayen yuktavīmat dānādī kusala kriyāvanhi niratavīmat anuva upata labana hæma bhavayakadīma yahapat pratiphala uruma veyi. yahapat jīvana vṛttiyak himivīma, manā pauruṣatvayak uruma vīma, dhanaya, tattvaya, pavul jīvitaya, ādāyam mārga sārthaka vīma, usas tanaturu læbī vāsanāva udāvīma, prītimat vivāha jīvitayak urumavīma, usas buddhiyak himivīma, adhyāpana kaṭayutu diyuṇuvīma, kusala kriyāvanhi niratavīmē sasara purudda anuva læbena sapaladāyī urumakamya. bohō sē ṇaya vīma, leḍa rōga āravul saha uruma kamvala bādhā ætivīma, væyavīm yana mē siyalu vyasanayanṭa hētu itā pæhædili lesa bohō sūtra dēśanāvanhi san̆dahanva æta. mevæni tattvayangen væḷakī jīvatvīma san̆dahā puda pūjāvanhi niratavīma, trividha ratnaya kerehi viśvāsayen kaṭayutu kirīma væḍihiṭi upasthānaya, dāna, śīla, bhāvanā vanhi yedīma væni yahapat kaṭayutu vala niratavīma, sudusu bava sāmānya janatāva paramparāgata puruddak lesa piḷigena æta. pera bhavayanhi karana lada karma vipāka mæn̆ḍalīmē apēkṣāven nirata vana mema piḷivet āgamānukūlava menma jyedtiśāstrānukūlavada piḷigata hæki pratipatti samūhayaki.

pera bhavayan piḷiban̆dava avabōdha kara gænīmē hækiyāva abhignālābhī sṛṣivaru saha buddhādī mahōttamayan vahansēlā satuvū viśēṣa tattvayaki. lōka viṣaya piḷiban̆dava asīmita lesa karuṇu kāraṇā sevīm niṣphala kriyāvak bava apa avabōdha karagannēda āgamānukūla pæhædili kirīm saha sṛṣi bhāṣita anuvaya. evæni sṛṣi bhāṣita piḷiban̆da pūrṇa avabōdhayak labāgænīma duṣkara kāryayak vuvada kavara hō ayek janma lābhaya labana vēlāvaṭa anuva sakas kara gannā janma patrayakaṭa hismi vannē viśēṣa vū tattvayaki. ehi æti bhāva, rāśi saha graha bala dubalatā anuva himivana jīvana toraturu menma pera bhavayē svabhāvaya piḷiban̆dava toraturuda prakāśa kaḷa hækivīma īṭa hētuva lesa san̆dahan kaḷa hækiya. mē tattvaya vaḍāt pæhædiliva vimasā balana viṭa bhāva, rāśi saha graha bala dubalakam yanu bhava gamana sarasana saha virupa karana bāhira saha abhyantaraya dækiya hæki vidyut selō paṭiyak hā samāna vū tattvayaki.

janma patrayaka bhāva nivēdakatvaya piḷiban̆da karuṇu anuva mē tattvaya pæhædili veyi. doḷos ræsaṭa himivana bhāvaya saha sthāna gatavana grahayangē balapǣma anuva janmiyāgē atīta saha anāgata jīvana toraturu darśanaya vana ākāraya vaḍāt pæhædiḷi kara gænīmaṭa matu san̆dahan karuṇu upakārī vanu æta.

paḷamuvana koṭuva vana lagna bhāvayen janmiyāgē hisa, muhuṇē uḍa koṭasa, gatiguṇa, kriyākāritvaya, gnanaya, saukhya, duka sæpa, āyuṣa, jayagrahaṇaya, nindā praśaṁsāda devana koṭuva vana dhana bhāvayen sāhitya gnaṇaya, mudal ādhāra dena aya, naḍu kōḷahala ādiyēdī upakāra karana aya, pariharaṇaya karana āyudha, darśanavādīkama, caṁcala niścala dhanaya, oppu-tirappu, ran ridī, mutu mæṇik, śaktiyen upayana dē, uruma himikam, ayitivāsikam, āhāra pāna vāg śaktiya, ṇayaṭa gænīma, nætivū dē, am̆budaruvan, devana vivāhaya, muhuṇa, dakuṇu æsa, maraṇayaṭa hētuvada tunvana koṭuva vana sahaja bhāvayen sahōdara massināvaru, asalvæsiyan, paṇivuḍakaruvan, ātmābhimānaya, vīryaya, citta balaya, sahaja gnanaya, pragnava, dūṣamāna āraṁci, janapravāda, kēlām, givisum atsan kirīma, lipi lēkhana, gaman biman, potpatda hataravana koṭuva vana bandhubhāvayen hṛdaya, jīvita rahas, jaya parājaya, phaladīma, padiṁciya, vāsasthāna, nivāsa, iḍa kaḍam, yāna vāhana, pravēni dēpaḷa, bhūmilābha, mæṇik lābha, govitæn, gevædīm, śāstra vidhi, veḷen̆da vyāpāra, mava saha gnatīn da piḷiban̆dava vistara veyi.

pasvana koṭuva vana putra bhāvayen gnana śaktiya, mataka śaktiya, citta svabhāvaya, dura daknā nuvaṇa, igenīma atdækīm, sahaja buddhiya, prītiya, satuṭa, ālaya, daruvan piḷisin̆da gænīma, sahakarugē kaṭayutu, samāja kaṭayutu, taraga vibhāga, lotaræyi vāsanā, rahas kaṭayutu, ṇaya ganudenuda hayavana koṭuva vana saturu bhāvayen kǣma gænīmen ætivana rōga, upavāsa, pōṣaṇaya, leḍa rōga, æsvaha kaṭavaha dōṣa, pratiśaktiya, ṇaya vīm, ugas kirīm, sinnavīm, pahata baḍa, ukuḷa deæla, sēvakayō, suratal satun, mavpasa gnatīn, jaya parājayada hatvana koṭuva vana kalatra bhāvayen kāmaya, rāgaya, prajanana śaktiya, prajanana paddhatiya,vakugaḍu, mutrāśaya, nītyānukūla vivāhaya, sahakaru, sahakāriya, vyāpāra koṭas, koṭaskaru, taraga vibhāga, samāja sēvā, podu kaṭayutu, ṇaya gænīm, hin̆gaman læbīma, daḍa gæsīma, dan læbīma, mudal ṇayaṭa dena aya, deveni daruvā, daḍa gæsīma, dikkasāda, nīti porondu ādiyada vistara veyi.

aṭavana koṭuva vana bādhaka sthānayen āyuṣa, maraṇa duka, maraṇayaṭa hētuva, maraṇayē svabhāvaya, maraṇin pasu avasāna kaṭayutu, siyadivi nasā gænīm, hadisi tuvāla, rōga pīḍā, nidhan vastu, antima kæmati patra, prasāda læbīm, dāyāda, viśrāma væṭup ādiyada navavana koṭuva vana dharma bhāvayen pera piṁ balaya, āgam bhaktiya, nīti garukatvaya, pinaṭa dīma, vandanā gaman, puda-pūjā, bhāra-hāra, kalyāṇa mitra æsura, usas adhyāpanaya, sahaja gnanaya, dura bæhæra gaman paryēṣaṇa, amanuṣya balapǣm, dēvabalaya, nava nirmāṇa, saṁkalpanā, vividha śāstrīya karuṇu, rājya anugrahaya, vāṇija hækiyāva, prabhū æsura, pāramparika dhanaya, kalavā pedesa, sahakāra pārśvayē nǣdǣyin, piyā, guruvaru, munupuru paramparāvada dahavana koṭuva vana karma bhāvayen rækiyāva, nilatala, patvīm, kīrtiya, gauravaya, janaprasāda, usasvīm, nambunāma, rājya pālanaya, svādhīna vyāpāra, āgamika vyāpāra, āgna aṇapanat, naḍu tīndu, mantra siddhiya, śāstra gnanaya, piya urumaya, rājya niladhārī, rajaya viniścayakaru, daṇahisa saha dekatul piḷiban̆dava vistara veyi.

ekoḷosvana koṭuva vana ayabhāvayen karadaravalin midīma, prārthanā iṭuvīma, dhanaya læbīma, jaya læbīma, prītiya, samṛddhimat bhāvaya, ṇaya mudal poliya læbīm, duk vin̆dina aya, śubha patana aya, mituru æsura, daru phala, væḍaṭa æti kæmætta, ādaraya, vyāpāra lābha, væḍimal sahōdara sahōdarayan, suḷuÊpiyā, vaḷalukara, vilum̆ba saha mitrayanda, doḷosvana koṭuva vana væyabhāvayen væyavīma, nætivīma, vināśaya, alābhaya, rævaṭīma, muḷāvīma, venvīma, hīnamānaya, sabakōlaya, diḷin̆dubava, hiṁsā pīḍā, kūṭha upāya, tanivīm, rahas kumantraṇa, rahas ālaya, minī mærum, siyadivi nasā gænīm, gamin raṭin piṭavīma, citta vēdanā, kāyika vēdanā, ninda noyæma, vivāhaya kaḍākappalvīma, maṁgala kaṭayutu, sallālakam, piṭaraṭa saṁcāraya, rōhal gatavīma, bandhanāgāra gatavīm, væṭīm, tælīm, śalyakarma, æsuru karana aya, rahas saturan saha patulda piḷiban̆dava vistara veyi.

pera bhava gamana anuvat nirata vū kriyākāram saha hæsirīm raṭāva anuvat uruma vū jīvana raṭāva doḷos bhāvayen vistara vannē mē ākārayeni. jīvitayē upatē paṭan siyalu dēda, hisē siṭa depatul dakvā śarīrayē siyalu aṁgayanda gnati mitra sambandhakamda yanādī toraturu bhāva, rāśi saha grahabala dubalakam mata melesin nivēdanayavīma anuva janma kēndra saṭahana janmiyāgē bhava gamana darśanaya vana kæḍapatak hā samāna koṭa sæḷakiya hækiveyi.

This is a Google word to word translation of a article publised on Divaina on 2012/07/13.