Do not protect and protect notions

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සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් පංචශීලය ආරක්‌ෂා කිරීම හා නොකිරීම

There is no justifiable charity in Buddhism as much as protecting the Five Thousand Saints. It is not necessary to spend five lakhs of rupees for the purpose. Buddhism says that if he preserves that age from the age of 13, it is possible to see Nibbana. There are several types of Buddhism in Buddhism. There are many sila varieties, such as five panes, eight ears and ten feeds. It consists of five faces, one that should be followed by every Buddhist. A cheating Buddhist who is confined only to the non-protecting monk. The second thing is mentioned in the Ten Commandments. The 5th craft of the 5th craft is the 5th craft of the 5th craft and is known as “Mahajama” and “Dashka Weramanani”. Breaking the craft causes the other four to break.

Injuries to over-drug are caused by strangled friends. The 1st craft is broken. If that sin is re-born in the human world, it will be caused by accident and death. After using drugs and committing an act of mismanagement, they will be able to get back the money to get the bribe, stealing, cheating, etc. The 2nd craft is broken. If that sin is born from mankind, it will be a person who lives in prisons robbing one’s own wealth, destroying its wealth and living a sad life. After drug use, loses the fear and the fear, and leads to various acts of lewdness. It is also reported that women account for about 40% of alcohol. It’s an unpopular sin-crime. Today, there are grease devils. The 3rd craft is broken. No one can ever make a successful marriage out of that sinful life. A mother can not be a father either. Again and again it is due to the same sinhala killing. After drunkenness, puzzling, angry, angry, embarrassed. The 4th craft is broken. From that sinful act, the birth of man in the human world is a mood of being mute, dumb, and deaf. By breaking the 5th stamp, you are a sinner of all the above. All of the grief mentioned above will lead to the loss of life. The Buddha preached that all the living beings of this world are suffering. Every human being suffers from the above mentioned sin. It is a sincere and progressive person who abstains from these sins and is the guardian of the Five-Guard for the protection of the five-dimensional life. It is also due to the prolonged duration. It is said in the book that Maithri Buddha and Nibbana can live if they live in the area where they lived for more than 2500 years and more than 30 years.

During the reign of King Siddhartha, he studied the life of people living in modern-day India and surrounding areas. They realized that they were living in various selves, living with the sigh of the universe, suffering with various hardships, and the very existence of many people who lived in excellence. Gautama Buddha left the hospital and spent six years meditating and living a sad life and gave him an enlightenment and gave him victory over the land. For the sake of the middle order, for the sake of merit, meditation, and meditation, we preached for 45 years in the service of charity. Through this, he worked to make all the animals as savage as possible.

In the present-day world there are a large number of Buddhists in Japan, China, and Thailand. There are 12, 210,000 Buddhist Buddhists in Sri Lanka. Not 2% of these, or 3, are those who protect the daily five pillars. There are many who work in various ways. On many days of the week, I have heard many Dhamma sermons on television and radio. No āman speaks of the sad consequences of the Buddha’s gospel embrace of the Sovereign of the South, Attatākalamathan yoga, middle order, and the protection of the five-day throne. The 2600th Sambuddhatva Jayanthi was held last month. Various funerals were held at the Colombo area spending millions of rupees. That did not happen with any charity. The ears, ears and ears of those who attended the festivities were delighted with pleasure. Ellawala Medhananda Thero seeks Rs. It was stated on the 6th that the Lakbima newspaper had been so distorted by history as in history. That statement is also correct in every letter. Many of these intelligent publications have been mentioned in the books. In the 21st century, the word “Buddha Dhamma” in Sri Lanka disappears and it is left blank by monks and people’s mercy does not hear bhikkhus who preach bhikkhus in a sense. In fact, bhikkus are beginning to openly advertise their trading ventures in public. . This is the eye. W. What is stated in the senior dhamma paper Kastithirathne Soorien’s Primitive Fruit. A large number of devotees who say that they will give Buddhism will receive Rs. Recently a Lankadeepa newspaper had reported that a Japanese woman had obtained funds from a colonel in Kollupitiya, which is conducting a Sri Lankan investigation.

paṁcaśīlaya ārakṣā kirīma hā nokirīma

paṁca śīlaya ārakṣā kirīma taram lehesi pahasu puṇya karmayak bududahamē næta. ē san̆dahā rupiyal lakṣa kōṭi gaṇan tabā śata 5 k vat væya kirīmaṭa avaśya næta. vayasa avurudu 13 siṭa jīvitāntaya dakvā ema śīlaya ārakṣā karannē nam nivan dækīmaṭat hækiyāva ætæyi bududahamehi san̆dahanya. budu dahamehi śīla varga kīpayak æta. paṁcaśīlaya, aṭa śīlaya, dasa śīlaya ādī vaśayen śīla varga bohōya. eyin paṁcaśīlaya sǣma bauddhayekma itāmatma hon̆din piḷipædiya yutu śīlayeki. ārakṣā nokarannā namaṭa pamaṇak sīmā vū vaṁcanika bauddhayeki. dasa raja dharmayēt devana kāraṇaya vaśayen san̆dahanva æta. paṁca śīlayē 5 vana śilpadaya surāmēraya machjapamā daśṭhānā vēramaṇī śikkhā padaṁ samādhiyāmi yannayi. ema śilpadaya kæḍīmen anit śilpada 4 ma kæḍīmaṭa hētuvē.

adhika lesa matdravya pāviccikara kala kōlāhalavalaṭa pæṭalī gnati mitrādīn pavā marā dæmīmaṭa hētuvē. eyin 1 vana śilpadaya kæḍē. ema pāpa karmayen manuṣya lōkayē nævata ipaduṇa hot hadisi anaturuvalin maraṇayaṭa patvīmaṭat alpa āyuṣa gatakirīmaṭat hētuvē. matdravya pāviccikara væradi væḍa kirīmen taman satu mila mudal hānivīmen pasu nævata ema mila mudal labāgænīmaṭa allasa, horakama, vaṁcāva væni dē kirīmaṭa hētu vē. eyin 2 vana śilpadaya kæḍē. ema pāpa karmayen manuṣya lōkayē nævata ipadunahot taman satu dhanaya vināsavana, anungē dhanaya sorakam karana siragevalvala dikvin̆dina, duk jīvitayak gatakarana ayek vē. matdravya pāvicci kirīmen pasu lachjāva hā bhaya nætivī noyek vidiyē sallāla kriyāvanṭa pelam̆bīmaṭa hētuvē. kāntāvanut 40% k pamaṇa matpæn pānaya karana aya siṭina bava san̆dahanya. eya kiva nohæki taram mahā parimāṇayen siduvana pāpa karmayaki. vartamānayē gīras yakunda siṭina bava san̆dahanya. eyin 3 vana śilpadaya kæḍē. ema pāpa karmayen manuṣya lōkayē upadina gæhænu pirimi kisivekuṭa sārthaka yuga diviyak gata kirīmaṭa nohæki vē. amma kenek tāttā kenek vīmaṭada hækiyāva æti novē. nævata nævatat ema pāpa karmayama kara apāgatavīmaṭa hētuvē. verivīmen pasu buddhiya hīnavīmen boru kēlām hā ænum, bæṇum, gærahum kirīmaṭa peḷam̆bē. eyin 4 vana śilpadaya kæḍē. ema pāpa karmayen manuṣya lōkayē upadinnan manda buddhikayan vīmat, goluvan, bihiran vīmaṭat hētuvē. 5 vana śil padaya kæḍīmen ihata san̆dahan siyaluma pāpa karma karana ayek vē. ohuṭa ihata san̆dahan siyalu duk jīvita gata kirīmaṭa hētuvē. mē lōkayē jīvatvana sǣma satvayekma dukvin̆dina bava budun vahansē dēśanākara æta. sǣma manuṣyayekma noyek vidiyē duk vin̆dīmaṭa hētuvannē ihata san̆dahan pāpa karma kirīmeni. ema pāpa kirīmen væḷakī paṁca śīlaya ārakṣā karannāṭa dharmacārīva sārthaka andamin jīvatvī buddhimatva kaṭayutu karana avaṁka pragatiśīlī ayek vē. dīrghāyuṣa gatakirīmaṭat hētuvē. mesē vasara 2500 kaṭa væḍi kālayak vāra 30 k 40 k tamā jīvatvū pradēśayēma mærī ipadī jīvat vuvahot maitrī budun dæka nivan dækīmaṭat hækiyāva ætæyi pota patehi san̆dahanya.

siduhat kumaru gihi jīvitaya gata karana kālayē vartamāna indiyāvē tama utpattiya læbū pradēśayēt avaṭa pradēśavalat manuṣyayan gatakarana jīvitaya adhyayanaya kaḷēya. noyek vidiyē kam sæpa vin̆dimin noyek vidiyē sæpa sampat vin̆dimin kāma sukhallikānu yōgavat, noyek vidiyē an̆gahin̆gakam ætiva śarīrayaṭa duk demin atthakilamatānu yōgavat manuṣyayan bohō denek jīvatvana bava avabōdha karagatha. siduhat kumaru gihigeya athæra avurudu 6 k bhāvanānuyōgīva duk jīvitayak gatakara buddhatvaya labā raṭa væsiyāṭa vimuktiya labādīmaṭa kaṭayutu kaḷa sēka. ē san̆dahā madhyama pratipadāva anugamanaya karamin dānaya, śīlaya, bhāvanāva yana puṇya kaṭayutu kirīmaṭa 45 avuruddak bududahama dēśanā kaḷa sēka. ē tuḷin siyaluma satvayan hækitāk sasarin etera karavīma san̆dahā kaṭayutu kaḷa sēka.

vartamāna lōkayē japānaya, cīnaya, tāyilantaya yana raṭavala bauddhayan viśāla pirisak siṭina bava san̆dahanya. bauddha raṭak vana śrī laṁkāvē bauddhayan 12,210,000 k siṭina bava san̆dahanya. mē ayagen siyayaṭa dedenekvat, tundenekvat dinapatā paṁca śīlaya ārakṣā karannan novē. svāmīn vahansēlāt noyek vidhiyē rækī rakṣā kaṭayutu karana aya bohōya. satiyē bohō dinavala guvan viduliyen, rūpavāhiniyen karana dharma dēśanā bohōmayak mā asā æta. ē kisivaku budun vahansē dēśanā kaḷa kāma sukhallikānu yōgaya, attakilamatānu yōgaya, madhyama pratipadāva, dina patā paṁca śīlaya ārakṣā nokirīmen ætivana aśubha phala vipāka gæna kisima svāmīnvahansē namak dēśanā karannē næta. 2600 sambuddhatva jayantiya pasugiya vesak māsayē pævætviya. rupiyal lakṣa kōṭi gaṇan væya kara koḷam̆ba pradēśayē mahā parimānayen noyek vidiyē utsava pævætvūha. eyin kisima puṇya karmayak siduvūyē næta. utsavavalaṭa sahabhāgi vūvangē æs, kan ādī indriyayan pinavīmak satuṭak ætivīma pamaṇayi siduvūyē. ellāvala mēdhānanda himiyan pasugiya sæp. 6 væni dina lakbima puvatpataṭa metaram dahama vikṛti kaḷa yugayak itihāsayēvat næhæ yanna prakāśa kara tibiṇi. ema prakāśayat ema lipiyē san̆dahan hæma karuṇakma itāmatma niværadiya. buddhimatun kara æti mevæni prakāśana potpatvala bohō san̆dahanya. mē 21 væni śata varṣaya tuḷa śrī laṁkāvē buddha dharmaya yana vacanaya pavā aturudan vana bavat, silvat bhikṣūngen hisvana bavat, mahajana anukampāven baṇa pirit, arthayen, dharmayen dēśanā karana bhikṣuvak gæna asannaṭavat nolæbena bavat, bhikṣūhu prasiddhiyēma noyek kramayē veḷen̆da vyāpāra rækī rakṣā kirīmaṭa paṭangannā bavada san̆dahanya. meya æs. ḍabliv. kasturiratna sūrīngē gōcara phala namæti jyedtiṣa granthayē dækvena karuṇuya. budubava labādena bava pavasamin bætimatun viśāla pirisakagen ru. lakṣa 60 saha 70 dakvā mudal labāgena æti bava japan jātika kāntāvak śrī lāṁkikayakugē sahāya ætiva pavatvāgena yana kollupiṭiyē pihiṭi madhyasthānayak gæna puḷul parīkṣaṇayak pavatvāgena yana bava pasugiya dinaka laṁkādīpa puvatpatē san̆dahanva tibiṇi.

This is a Google word to word translation of a article publised on Divaina on 2013/02/15.