සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් කාමසූත්රයේ දැක්වෙන ශාරීරික නිල කාමශක්ති
An official cycle shows us that the old sprinklers are located in a different place in our body. It is said to be human, as well as elephants, elephants, horses, goats, sheep, reptiles, and birds.
From a very early age, we are well aware of the status quo. In the school, the friend of the friend who uses the flesh under the elbow is pulled up with fingers or pulled up from the lower part of the leg and sprinkled with blue. And when we press our friends with our fingers, we’re crying. These are rankings.
In this way, there are also dangerous dangers of exuding uterine urine, tiredness, crippling, paralyzing, stinging and killing someone. Let them give to our humankind today, and keep themselves in the world
And there are also liaison officers. Magnetism is a primitive task of magnetizing sex racing. An old company called critics as a breeding ground for cosmetic products. I love children when I love them. According to Buddhist roles, the child’s kissing head. In the Paleography, it is known as the “Sumatra” magnetism. It can be considered as an endemic ritual. Anyone who sits absolutely unhappily, happily loves each other, we see that anyone’s hand staring is an integral part of our stomach. Vaccinations are necessarily required for caressing before calving before pregnancy. It has to be done before sexual activity. There are many different colors and magnets. It seems to have become more common in those countries.
Watering Headquarters are shown to be connected to the Atmkawa Power Station. Places such as forehead, scab, brownie, eyes, nails, flippers, tongues and tongues are the magnets of a camel. Also, they have shown that the natives have shown their limbs as ruins and nostalgia as magnets. Ten more places are mentioned in the statues. These magnetic methods are common to both man and woman and have been commonly used in Sri Lanka since Sri Lanka. He has written poetry precepts and kisses at the beginning of the play.
Smells like dandelions
The mouth is Kamal
By William Pie Nethepul
Stunted, twisting
Also, Dr. Shyyana recounted the segregation methods. 1. First sentence of his first citation. 2. Squirt. 3. Part of the squirrel.
All these are our headquarters. When we study the official sites, we have a high level of physical, psychological, mental, emotional, sexual and psychological impairment. This universal energy transforms into each energy. These energies relate in this way to the five great demons.
1. Physical – Physics 2. Psychological 3. emotional light 4. Sexual Thege 5. These are the systems of the spiritual asteroid with their fingers. These are 1. Physical- Mouthpiece, 2. Mental – Medion, 3. Chattaya platform – Wedge, 4. Sexuality – Oasis, 5. Spiritual – Breeze.
The official position between the dance floor is a very important position. Additionally, there are important towers in all fingertips. It is important to cure diseases.
These forms are also used for self-defense. In addition to these Ayurvedic doctors, snake medicine, spinal breaks, witch systems, and in Scyclogology, this division divides the units accordingly. Therefore, this is considered to be an old art form, which is still today. They were also rewarded with great results.
kāmasūtrayē dækvena śārīrika nila kāmaśakti
ipæræṇi isivarun apē śarīrayē vividhākārava nila sthānayak pihiṭā æti bava nila cakrayak magin apaṭa penvā æta. ēvā minisāṭa menma ali, ætun, aśva, eḷu, bæṭaḷu, uraga pakṣīngē śarīravala pihiṭā æti bava tava duraṭat kiyǣvē.
mē nila atarin kitikavana nilaya api ḷadaru avadiyē siṭama hon̆din danī. pāsalēdī miturakugē atē vælamiṭaṭa uḍin æti mas gobaya æn̆giḷi dekin mirikā uḍaṭa adina viṭat, nætinam allē pahaḷa koṭasin gasana viṭat ema mas guliya nil pæhæyaṭa vēdanāven uḍaṭa issē. tavada atē æn̆gili mirikamin yahaḷuvan terapana viṭada api āyi āyi kiyā kǣgasati. ēvāda nilayanya.
mē ākārayaṭa maḷa mutrā piṭavīmaṭa, sihi murjāvīmaṭa, koravīmaṭa, aṁśabhāga rōgayak kirīmaṭa, sihivikalvīmaṭa hā yam ayaku marumuvaṭa pat kirīmē mahā bhayānaka nilayanda æta. ēvā ada apē nominis minis samājayaṭa dāyāda kara apāyehi novæṭī siṭīmaṭa vaga balā gamu·
emenma kāma nilayanda æta. ēvāyin kāmaśakta strī puruṣa rati krīḍāvehi cumbanaya prāthamika kāryayaki. eya gṛddhāgāra rasodpādanayaṭa hētuvana viśēṣayak hæṭiyaṭa ipæræṇi kavya vicārakayin han̆dunvā æta. ādaraya peradæri koṭagat mā piyan daruvan sim̆biti. bauddha caritayan anuva daruvāgē hisa sim̆bīma karayi. pāḷi granthavala eya hæn̆dinvennē “muddhatī” cumbanaya lesinya. apara digin āvēnika vū cāritrayak sē sæḷakiya hæka. dukaṭa sæpaṭa, prītiyaṭa ādarayaṭa kisi bhēdayakin torana ōnǣma kenek ōnǣma ayakugē muva sim̆bīmē kramayak aparadigin āvēṇika vūvak bava apaṭa penē. liṁgika kāryayanaṭa pera kāma kāminīn sambhōga avasthāvē rāgōtpādanaya san̆dahā cumbanaya atyāvaśyayenma avaśya vannak lesa vātśyāyana han̆dunvayi. eya liṁgika kāryayanaṭa prathamayen siduviya yuttaki. cumbanayan hā cumbana sthānada vividhayi. eya rāgayē utsannatāvē hæṭiyaṭada ē ē dēśavala purudu ākārayaṭa diyuṇuvī æti bava penē.
vātśyāyana mūlikasthāna aṭakkāma śaktayan āśraya kaḷayutu lesaṭa penvā æta. ēvā naḷala, kiyam̆bu, kapōla, æs, uratala, piyavuru, tol muva tuḷa diva hā talu væni sthānayan kāmaśaktayan kāminiyakagē cumbanasthānavē. emenma lāṭa dēśavāsīn kalavā sandhi kihili hā nābhimula yana tæntænda cumbanasthāna lesa penvā æta. mīṭa amatarava sthāna dahayak kāmaśāstra granthayanhi san̆dahanva æta. mema cumbana vidhi minisāṭa hā striyanṭat podu bavat adīna yugayē siṭama laṁkāvēda mē sirita cāritrayak lesin bhāvitā kara æti bava penē. kāvya pramukhatāvayē aga tænpat siri rahal himiyōda surata krīḍāvaṭa mulin muva kamala hā ratu tol sim̆bi bava mesē liyā æta.
ḍādiya bin̆du vipul
tunu vaga muva kamal
viliyen piyu netupul
nohæræsim̆ba ratalavana manakamal
tavada vāt śyāyana ācāryavarayā cumbana vidhi koṭas vaśayen saṁgraha koṭa æta. ohugē paḷamuvana saṁgrahayē 1. nimittaka 2. spurittaka 3. gaṭṭikaka yanuven koṭas tunak san̆dahan kara æta.
mē siyallakma apē śarirayē æti nilasthānayanya. nila sthānayan adhyayanaya kirīmēdī apa śarīraya tuḷa gæbvī æti viśva jīvaśakti śārīrika mānasika citta vēgika, liṁgika, adhyātmaka vaśayen vē. mē viśva śaktiya ek ek śaktiyaṭa parivartanaya veyi. mē śaktīn paṁca mahā bhūtayin samaga mē ākārayaṭa sambandha vē.
1.śārīrika – paṭha§vi 2. mānasika āpō 3. cittavēgika vāyō 4. liṁgika tējō 5. adhyātmika ākāśa mē paddhatīn dǣt æn̆gili hā sambandhava æta. ēvā 1. śārīrika- māpaṭan̆gilla, 2. mānasika – mæn̆dagilla, 3. citta vēdika – vedan̆gilla, 4. liṁgika- dabaran̆gilla, 5. adhyātmika- suḷan̆gilla yanuven bedī æta.
meyin nalalē debæma atara pihiṭi nilasthānaya itā vædagatma nilasthānayayi. emenma mīṭa amatarava sǣma æn̆gillakama tuḍuvala vædagat nilasthāna pihiṭā æta. ēvā rōga suvakirīma pinisa vædagatvē.
mema nilasthāna tamāgē ātma ārakṣāvaṭada upayōgī vē. āyurvēda vedakamaṭa, sarpa vedakamaṭa, uḷukku handi kæḍum bin̆dumvalaṭa, bhūta rōga suva kirīmaṭa hā kaṭucikitsāvēdīda mema śakti pravāha niyamaya anuva nilasthāna bedā æta. ē nisā meya pāram parikava nila śāstrayak bavaṭa adat lova piḷigænē. ēvāyin utum pratiphala labā æti bavada piḷigæṇē.
This is a Google word to word translation of a article publised on Divaina on 2012/10/19.
