Planets that have marriages

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සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් විවාහ දිවියට බලපාන ග්‍රහයින්

The Venus Planet and the center are the symbols of the poor fertility of the marriage, and the probability of the other planets in reaching a judgment by the Senior Dier. It is worth the attention of the ruler of the horoscope and the planets with him, as well as for the chief of the Nava Samajah and the Orya planet. If there is Ravi 07 you can get a somewhat arrogant, hard-earned spouse. Also, the marriage of such masters may be delayed. On Monday, October 7, he or she is very kind. Though the lymph is powerful, it can be controlled. 07. If the lord is not married to Mars, he will marry his married life if he is 01, 04, 07 and 10. If he was the seventh person, he would get a wealthy, caged person to marry. Family happiness can be enjoyed. The happiness of living in peace and unity does not burden your partner without being harsh. After marriage, the couple’s progress will be intensified.

On the 7th of July, there was an unpleasant situation for both men and women, which led to an unpleasant situation. Can cause urinary disorders and kidney disease. If the seventh head of the planet had worked with Burda, the marrying field got entangled. With intelligence and knowledge, nutrition will grow. With the head of the center with the 07th chief, the relationship between the two is most likely to succeed. The same kind of personality can lead to a successful marriage.

Guru (Jupiter) is at the 7 th place as a great spouse. The master or wife is grateful. When the head of the seventh planet is in command with the 10th lord, there will be the advancement of his services, jobs and industry. 07 When the master is with the fourth installment, the marriage takes place very much based on love, and as long as he lives, he will spend his time in peace and harmony.

When there are seven cruel planets in the 7th place, problems and marvels occur on the wedding. If Rahu 7 is, the wealth and riches that the woman earned, the so-called superpower. On February 07, Benevolent happiness is good after marriage. If there is a cruel planet in a female center, she is more likely to become a widow. Also, Satni (Saturn) 8 is also dissatisfied with the marriage. Shan is with the other Monday afternoon.

Marriage is delayed.

It is one of the reasons why planets belong to seven. Also, if Shany belongs to the seventh, the marriage does not delay the marriage. With Rahu together with Venus, he makes marriage faster. Marriage is at a very young age. Later, it is a pity. The relationship between conjugation and concealment is a reason for marriage. Most often marriage takes place through opposition. It is not good to be with Rahu or cone with the chief of seven. Married initially may be subjected to protests and subsequently resolved. An immediate and happiest marriage happens when the Grand Guard and the seven planets together.

Venus is the radiance of the Venus, and the vein of the constellations increases. Desire for worldly desires. The corners of the turquoise have no sense of humor. There are no obstacles – love and love. Venerable Venus will focus on the simplicies. Relatives are improving. Vishnu yoga is attached to the turf. This makes the appearance look pretty. Pleasing. Beauty, and fun. A permanent marriage. If she is widowed, she will not think of another marriage, land, property, airplane or vehicle. It’s a futuristic yoga for the last Venus. This yoga is associated with the higher and the better. Married life is spent. Does not focus on immorality. The property will be acquired for property. Because of the climax of Venus, it is the main cause of the drug. This person appreciates the wisdom of the person, as well as others.

Ravi is happy to see happiness as a part of his family life. Both of them can see happiness. Ravi or the moon shine when their places (lion-rumor) change their place. The family field is enriched by the ability to interact with disputes without interference.

vivāha diviyaṭa balapāna grahayin

sikuru grahayā saha kēndrayē 07 vænna vivāha ketē saru nisaru bava saṁkētavat karana atara anek grahayangē balapǣm kerehida jyedtīr vēdaya magin ē bava kaltiyā dænagænīmaṭa porondam gæḷapīma magin (parīkṣāva) yam viniścayakaṭa pæmiṇiya hæki vannēya. han̆dahanē hata adhipatiyā saha ohu saman̆ga siṭina grahayin, hatvænnē navāṁśaka adhipatiyā sēma kuja grahayā gæna soyā bælīma vaṭanēya. ravi 07 vænnē siṭī nam taramaka ahaṁkāra vū dæḍi sitak æti sahakaruvaku/ sahakāriyaka læbīmaṭa puḷuvana. esēma evan kēndra himiyangē vivāhaya pramādavīmaṭada iḍa tibē. san̆duÊ07 vū viṭa ohu hō æya itā karuṇāvantaya. kāmāśā balavat vuvada ēvā pālanaya kara ganī. 07 adhipatiyā an̆gaharu novī sikuru saman̆ga 01, 04, 07, 10 væni sthānayaka siṭiyahot ekī ayagē vivāha jīvitaya sæpavat vannēya. hatvænnādhipatiyā ehima vī nam dhanavat, kulavat ayaku vivāhayaṭa læbeyi. pavul jīvitaya satuṭin geviya hækiya. sahakaru hō sahakāriya særa paruṣa novī, kalahakārī novī karuṇāvantava samagiyen jīvatvīmē bhāgyaya udāveyi. vivāhayen pasu dedenāgē diyuṇuva vaḍāt tīvra veyi.

kuja (an̆gaharu) 07 vænnē siṭi viṭa dedenā atara asamagiya sēma kalahakārī tattvayak udgatavī anekā parayā kaṭayutu karana birin̆daka hō svāmi puruṣayaku læbīmaṭa iḍakaḍa væḍiya. esēma mutrā ābādha hā vakugaḍu rōgada væḷan̆diya hækiya. hatvænna adhipati grahayā budha saman̆ga yeduṇē nam ekī vivāha keta saruveyi. buddhimat bavin hā dænumen pōṣaṇaya vī diyuṇuva udāvannēya. kēndrayē lagnādhipatiyā saman̆ga 07 adhipatiyā siṭīmen dedenāgē aenyānya sambandhatā bohōduraṭa sārthaka veyi. samāna gatiguṇa pævætma nisā sārthaka vivāha jīvitayak gata kirīmaṭa hæki vannēya.

guru (brahaspatī) 07 væni sthānayē siṭīmenda yahapat sahakaruvaku/ sahakāriyaka læbīmē iḍakaḍa væḍivē. svāmiyā hō bhāryāva hō novī guṇagaruka vannēya. hatvænnē siṭina adhipati grahayā 10 vænnē siṭina adhipatiyā saman̆ga vū kala tama sēvā rækiyā, karmānta ādiyē diyuṇuva udāveyi. 07 adhipatiyā sivvænna adhipatiyā saman̆ga siṭina viṭa vivāhaya behevin ālaya padanam karagena siduvana atara jīvatvana tāk kal yehen, samagiyen, samādānayen kal gevayi.

07 væni sthānaya kaṝra grahayin dedenakuṭa mædiva siṭina viṭa vivāha diviyē gæṭalu hā karadarakārī tattvayan udāveyi. rāhu 07 siṭinnē nam strīngē āśraya adhikavī hari hambakaragat vastuva, dhanaya nāstivīmaṭa puḷuvani. sikuru 07 vænnē śubhadāyakava yahapatva siṭi viṭa vivāhayen pasuva vāsanāva udākarayi. strī kēndrayaka 08 vænnē kaṝra grahayaku (kuja) siṭīnam æya vændam̆buvaka vīmē iḍakaḍa væḍiya. esēma śani (senasuru) 08 vænnē siṭīmada vivāhaya atṛptimat karayi. śani saman̆ga san̆du 08 siṭīmen sahakāriya vivāha ekakaṭa væḍi gaṇanak sidukara gannēya.

vivāhaya pramāda karannē śaniya.

07 ṭa adāḷa grahayin śani saman̆ga vīma īṭa ek hētuvaki. esēma 07 vænna śaniṭa ayatvī nam (makara – kumbha) vivāhaya pramāda nokarayi. sikuru saman̆ga rāhu siṭīmen vivāhaya ikman karavayi. aḍu vayasin vivāha kaṭayutu sidu vannēya. pasuva evænnak siduvīma gæna dukveyi. kuja – kētu ekaṭa siṭīmada vivāhaya kal yæmaṭa hētuvaki. bohō viṭa vivāhaya siduvannē viruddhavādīkam mæddēya. koṭinma hatvænna adhipatiyā saman̆ga rāhu hō kētu hō siṭīma yahapat novē. vivāhayaṭa mulin virōdhatā ella vī pasuva nirākaraṇaya vīmē pravaṇatāvayakda ætiviya hækiya. lagnādhipatiyā saha 07 siṭina grahayā ekaṭa siṭīmen ikman vivāhayak siduveyi.

sikuruṭa ayat vṛṣabha, tulā rāśivala sikuru siṭīmen kāmaya væḍiveyi. laukika āśāvan kerehi sit vahā yomuvē. vṛṣabha rāśigatava sikuru siṭīmen pahat hæn̆gīmvalin toraveyi. ālaya, prēmaya, væni kaṭayutuvaladī bādhaka – abhiyōga ella novē. tulā rāśi gatavū sikuru cām gati siritvalaṭa yomu vē. gnati sambandhatā væḍi diyuṇu vē. vṛṣabha rāśigatava sikuru siṭīmen viṣṇu yōgaya yedeyi. mē nisā penuma hæḍaruva dækumkaluyi. prasannayi. alaṁkāraya, vinōdaya kerehi sit yomuveyi. sthira vivāhaya veyi. vændam̆buvaka vuvahot tavat vivāhayak gæna nositayi, bhūmilābha, iḍakaḍam, yāna, vāhana læbīmē bhāgyaya udāvannēya. tulā rāśi gatavū sikurugen piyumākāra yōgaya yedeyi. mē yōgaya nisā usas, yahapat aya āśrayaṭa læbē. vivāha diviyē satuṭa sæpa labayi. durācārayaṭa yomu novē. dēpaḷa iḍakaḍam læbīmē bhāgyaya labayi. sikuru mīna rāśiyēdī ucca vīma nisā mahaauṣadha yōgaya æti vē. meyin adāḷa pudgalayā næṇavat guṇavat, ayaku sēma an ayagen kit pæsasum labayi.

satuṭa, prītiya pavul jīvitayaṭa udāvana tavat graha pihiṭīmak lesa ravi – candra dedenāgenda bæliya hækiya. ravi hō san̆du tamanṭa himi sthāna (siṁha – kaṭaka) māruvī siṭīmēdī ē yuvaḷagē senehasa taraveyi. matabhēda aragalavalin torava aenyānya viśvāsayen yutuva kaṭayutu kirīmaṭa hækivīmen pavul keta sarusāra vannēya.

This is a Google word to word translation of a article publised on Divaina on 2011/10/07.