සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් සුබ නැකතක ස්වභාවය
Albert Einstein, one of the pioneering scientists who gave birth to science in the modern world, said: “In the universe, there are invisible, non-invisible scale” qualities “that can not be touched by any kind of adherence to mixing these properties with one’s good or bad results.” He says this when finding the atom and experimenting with the atom. Unfortunately, he also assembled a mysterious power that destroys the world and was the henchman of Hiroshima Nagasaki in Japan. But he joined the world history as a leading scientist.
Since then, the world has become a digital satellite world for Albert Einstein. Nowadays, the modern man has been able to create incredible designs in the nuclear universe, where the entire universe is created in a panoramic manner of the various colors of the sun. The computer is dominant.
In particular, the sun has its own uranium (properties) properties, as well as the composition of an atom, the electrons, neutrons, and other vectors, mixing them with various other vectors. Various actions are being taken in the world today. The most consuming mobile phone is an artificial universal force with these universal qualities.
It is one side of the universe that has the ability to select invisible qualities in the universe by selecting objects and artificially. Our topic is a noble classical thesis that we have studied with mankind. “Naqat” is another intricate side of the universe that was discovered by Albert Einstein. It is an art that is well versed in harmony with nature. They left the human habitat and lived in the forest with live animals and live with their fleshly minds. The old sages who developed their wisdom gave way to this worldly auspiciousness.
The main activities of the man, such as housing, employment, various purposes, and the basic purpose of farming, are based on the “auspicious” basis, such as the Uva Ukawaththa book. Previously, man’s values and prosperity were associated. Today, the digital satellite world has also evolved from these invisible and unparalleled qualities, but some people have used modern-day technology without the knowledge of what’s invisible.
It seems that most people are trying to see interest in lessening or even seeing it as a ritual. Sometimes the lack of confidence in Naqat is also lost. Happy Temptation is not something we want in the universe at the time. It is the collection of sun and moon and a collection of diverse spirals in the universe. The Sarshians have pointed out how their mutual relationship can be utilized for various purposes and sources. According to Albert Einstein, a well-known question, there is a lot of qualities in the relationship between another quality and the good or bad effect of the universe. It is called the “Panchang” called “Happy Day” and “Good Yonakya Subotional Subation”.
Also, the Happy Hour has the same qualities as the “Happy Planet”. Accordingly, a person can enjoy a good life or a good mood. The moon must be in the middle of the day to greet the day. Therefore, Mondays, Wednesdays, Thursdays and Fridays are happy days. Also, the existing and the present should exist for those days, not bad or bad. Especially the Disciplined Man who belongs to the Gnostics does not belong to the category of Discrimination against the tormented species, he should be in the category of Maestri Maithree Parama Maithri. An Anecdotal like Katy of 27 of the 27 Ansaths, but not a disastrous one, should go well. Also, according to the genes of the Moon, such as the Moon, Venus, Venus, Venus, the 22nd Draconian, they should not be chosen as the dates of the planets or the time-bounds. The logs were said to be on a timely log. Also, you should not select the obstacles with every obstacle. By combining these planets, the loss of fruits and the problem of troubles can lead to even death.
The quality of life is enhanced by the quality of each day’s work. Obstacles are disturbing. If a good aegis is a concurrent characteristic of all the qualities that come to pass, then the precocious adventure of his work is given to him, giving his strength to his own past and presenting his strength to his power. The mutual relationship provides good health with a good yoga that avoids confusion and impediments. By using a good fit for all sides, you will be able to gain an attractive, economic and attractiveness. If he is perfect, he can give his ideas and hopes perfectly. In addition to these five points, the hourly lightning power of the gonorrhea must also be concerned with the intersection of the center and the center of the center.
The masterpiece of this well-prepared aesthetic is that the creation of the worldly five pillars of secular understanding of secular human life in this world is the masterpiece. Also, the great drama that passes through the darkness and the sky are definitely good. But no matter how good a cocktail, good luck is good.
It is necessary to construct a house properly. If there are lands, then the results are zero. The right seating of all the defects gives prosperity life-expectancy.
suba nækataka svabhāvaya
nūtana lōkayaṭa vidyāva bihi kaḷa purōgāmī vidyāgnayin atarin prabalayek vana “ælbarṭ ayinsṭayin” mesē kīvēya. ” mē viśvaya tuḷa apagē æsaṭa nopenena anantā parimāṇa “guṇāṁga” pavatī. mē guṇāṁgayak dækīmaṭa sparśa kirīmaṭa nohæka. mē guṇāṁga ekineka miśraṇaya vīmēdī aenyānya sambandhatāva lovaṭa yahapat hō ayahapat pratiphalayak nikut karamin siṭī.” mē kiyamana ohu prakāśa karannē paramāṇuva soyā gænīma saha paramāṇuvē saṁyutiya athadā balana kālayēya. avāsanāvakaṭa men ohuda lōkaya vināśa kara damana guptamaya balayak ēkarāśi kara japānayē hirōṣimā nāgasākī yana nagara paramāṇuven ginibat kaḷa bōmba vala mahā moḷakārayāda viya. namut prabala vidyāgnayek lesa lōka itihāsayaṭa ekviya.
etæn siṭa ada dakvā lōkaya ḍijiṭal sæṭalayiṭ lōkayak bavaṭa patvannē ælbarṭ ayinsṭayin lāṭa piṁ siduvennaṭaya. samastha viśvayama nirmāṇaya karana sūryā tuḷa pavatina anantā parimāṇa vividha guṇāṁga perāgena nyaṣṭika balāgāra tuḷa tænpat karagena nūtana minisāṭa adavana viṭa viśmita nirmāṇa kirīmaṭa hækiyāva læbī tibē. parigaṇakaya eyin pradhāna tænak ganī.
viśēṣayen sūryā satu yurēniyam balaya (guṇāṁga) menma paramāṇuvaka saṁyutiya vū ilekṭroana niyuṭroana væni viśva guṇāṁga vividha venat viśva guṇāṁga samaga miśra kara ē harahā viduli daharā yavamin vividha kriyāvan ada vana viṭa lova tuḷa kriyātmaka veyi. minisā væḍipurama paribhōjanaya karana jaṁgama durakathanayada mē viśva guṇāṁga yodā kṛtrima lesa sakas karagat viśva balayaki.
viśvayē æsaṭa nopenena guṇāṁga vidyāgnayin visin tōrā bērāgena kṛtrima vaśayen vividha vastūn nirmāṇaya kirīma viśva balayē ek pættaki. apē mātṛkāva jyedtiṣa śāstrayen minisā væḍagat nækæt śāstrīya sambandhayeni. “nækæt” yanu ælbarṭ ayinsṭayinlā soyāgat viśva balayēma tavat sūkṣama pættaki. eya svabhāva dharmayaṭa anukūla vana paridden aenyānya sambandhatāva yahapat lesa yodā gat śāstrayaki. minis vāsayen ivatvī vanāntara gatava gaha koḷa æla doḷa satā sivpāvā samaga jīvat vemin dhyāna vaḍā manasa itā balavat kara gnanaya pragnava diyuṇu kaḷa pæraṇi sṛṣi varun mema nækæt śāstraya lovaṭa dāyāda kaḷaha.
minisāgē pradhānatama kaṭayutu nivāsa, rækī rakṣā vividhākāra kāryayan menma mūlika aramuṇa vū govitænaṭa pavā “nækata” mūlika karagat bava pahaḷa ūvē nækæt pota væni grantha pariharaṇaya kirīmēdī penē. pera minisāgē guṇadharma saha saubhāgya nækata anuva bæn̆dī pævatuni. ada ḍijiṭal sæṭalayiṭ lōkaya bihivūyēda mē nopenena nodænena viśva guṇāṁga ekvīmen vuvat ætæm aya mē æsaṭa nopenena dēval viśvāsa nokara nūtana vidyāva nipada vū vastūn paribhōjanaya karati.
esēma nækata piḷiban̆da unanduva aḍuvīmak hō ekkō eya cāritrayak lesa dækīmaṭat vartamānaya tuḷa væḍi pirisak utsāha darana bava penē. ætæm viṭa nækæt śāstraya piḷiban̆dava pavatina saṁkīrṇatāva gænada viśvāsaya gilihī gos tibē. suba nækata yanu apaṭa avaśya velāvaṭa viśvayē pavatina deyakda novē. eya sūryayāda candrayāda mūlkoṭa viśvaya tuḷa kaḍin kaḍa bihivana guṇāṁga rāśiyaka ekatuvaki. ēvāyē aenyānya sambandhatāva vividha kāryayan udesā prayōjanayaṭa gata hæki ākārayat ēvā bihivana mūlāśrayanut sṛṣivarun penvā dī tibē. guṇāṁgayak tavat guṇāṁgayak atara pavatnā aenyānya sambandhatāvaya viśvayaṭa yahapat hō ayahapat pratiphalayak labādeyi yana ælbarṭ ayinsṭayin lāgē kiyamana anuva vimasana kala suba nækætak tuḷada prradhāna vaśayen guṇāṁga rāśiyak pavatina bava penē. eyin paṁcāṁgaya lesa han̆dunvana suba davasa suba nækata suba yōgaya subatithiya subakaraṇaya yana karuṇu 05 pradhāna vē.
esēma suba hōrāva suba lagnaya suba daśāva suba graha pihiṭīma vaśayen tavat guṇāṁga ræsak eyaṭa subavādī andamin ekveyi. ē anuva kenekuṭa suba nækatak hevat suba muhurthayak śuddha karagata hækiya. dinahataṭa subadina vīmaṭa candrayā pura pakṣayē siṭiya yutuya. ē anuva san̆dudā, badādā, brahaspatindā, sikurādā yana dinayan suba dinayan vē. esēma ē ē dinavala pavatina nækata saha tithiya ē ē dinavalaṭa avayōga hevat aśubha novī pævatiya yutuya. viśēṣayen nækata adāḷa janmiyāṭa vipat pratyāri, vadha yana gaṇayaṭa novæṭī sampat, kṣēma sādhaka maitrī parama maitrī yana gaṇayaṭa ayat viya yutuya. nækæt 27 n “kæti” væni nækatak kopamaṇa suba gaṇayakaṭa væṭuṇat eya vipattidāyaka bævin yodā nogata yutuya. esēma janmīngē ē ē lagna anuva san̆du buda guru sikuru væni grahayin 22 vana derkāṇādhipati vē nam ema grahayinṭa ayiti dinayan menma tatkāla hōrā lagna tōrā nogata yutuya. lagna kīvē nækæt vēlāvaṭa udāvana tatkāla lagnayaṭaya. esēma hæma lagnayakaṭama siṭina bādhaka grahayāda tōrā nogata yutuya. mē grahayin sambandhavīmen nækata phala rahitavīma menma praśna karadara bādhaka leḍaduk ætæm viṭa maraṇaya pavā himiviya hækiya.
siyalu guṇāṁga manā lesa gælapuna suba dinayen tamangēt karana kāryayēt āyuṣaya pævætma vardhanaya vē. avahira bādhaka karadara duruvē. udāvī æti siyalu guṇāṁgavalaṭa samagāmī suba nækatak nam taman adahas karana kāryayaṭa akusala upapīḍaka karmaya nam tamangēma pera pav pæmiṇa harasvī subaphala labādīmaṭa iḍanodī piṁ balaya ismatu koṭa ema kāryayaṭa śaktiya labādeyi. aenyānya sambandhatāva yahapat lesa labādena suba yōgayakin tamangē nirōgī bava vardhanaya karana atara karana kāryayaṭa æti avul viyavul bādhaka vipat magaharavā deyi. siyalu pæti gælapena suba tithiyak upayōgī kara gænīmen ārthika menma ākarṣaṇaya piḷigænīma væni guṇāṁga labādeyi. itā suba karaṇayakin nækæta paripūrṇa vē nam tamāgē adahas hā balāporottu ema kāryayen manāva iṣṭha siddha vīmaṭa salasayi. mē karuṇu pahaṭa amatarava hōrāva tatkāla lagna graha balaya janmiyāgē daśā antar daśā vidyā menma kēndrayē grahacāraya gænada sælakilimat viya yutuya.
melesin sakas kara gannā suba nækatak aram̆bana kriyāva melova laukika minis jīvitayaṭa gnana dharma artha kāma mōkṣa yana laukika paṁca samāpattiya ætikarana bava śāstra niyamaya vē. esēma janmiyā gata karana maha daśāva aturu daśāva vidasāva saha graha cāraya anivāryayen yahapat viyayutuya. noesē nam kopamaṇa suba nækatak vuvada suba pratiphala uḍuyaṭikuru vē.
nivasak tænīmaṭa nam niværædi sæḷæsmak viya yutuya. bhūmi doaṣa sahita nam eyada pratiphala śunya vana hētūnvē. siyalu dōṣavalin miduna niværædi nækata jīvita kālayaṭama saubhāgya nirōgī bava labādeyi
This is a Google word to word translation of a article publised on Divaina on 2012/05/18.
