Symbiotic and sunny moon

January 1, 2000

856

සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් ජ්‍යෙතිෂ්‍යය සහ හිරු සඳු

There are various rays in scientific sunlight. This radiation is produced. All the creatures in the world are the products of this power.

When a man receives birth in this world, he becomes more esteemed and establishes three flocks to study the organism.

1. Physical characteristics and behavior

2. Mentally Different Signals

3. Spiritual aspirations

A star of the sun, from Earth. M. It is about 150 million miles away. Releases the electromagnetic beam. Very light hydrogen gas. It has been found that 770 million tons of hydrogen per second are burnt. The surface temperature is about 15,000,000 degrees Celsius. It has been scientifically proved that this released light energy is an essential factor for the existence of life on Earth. But it must be remembered that the higher socialism was revealed to the world in the first place. This light power is divided into three parts of the agricultural term. That’s the job

1. Seedlessness – Anarchy

2. Permanent care

3. Wildlife – Destruction

All life-threatening adventures face this kind of situation. This is the kind of dishonest vision.

In the day of the sun, the sun arrives mainly in darkness, light, rain, seasons, and poisoning. These changes determine the quality, quantity, growth, survival and destruction of the seeds and fetuses of all animal and plant populations.

Suburban subtler near the Earth. It influences sea moon by its light energy. The peninsula is determined to determine how high the tide of the waters is to be lifted. This affects the animal’s (water) and plant life on Earth. It’s not strange forces. Can be seen on your eyes. Salty (s) of sea water. You know that our body has some sort of saline content. The moon can have a huge impact on the moons in our body, when the moon can raise seawater. Today, doctors have acknowledged that asthma is intensifying, asthma, piochitis, increased blood loss, and pain in the wounds. This has already been pointed out by the Senior Dhamma. Today dental doctors do not take out teeth in full-time appointments. Our body contains salts in the hormones. The moon can change production’s power, size, etc. If a muscular muscle is overturned in day care, more complications of more than a day will increase. It is the power of lantern power. For the time being, in the day of birth, every day of the day, the life of the creature is given to the god of life by the miracle of the day. A predictive and predictable predictor of many future modern predictions can be predicted by a learned and educated person with the power of the moon’s moon’s moon, places, eyes, yoga, compounds, hornets, and so forth. Same as the other planets. According to these facts, no one can say that the planets of life have no effect on life. Furthermore, older men do not cut trees and do not rise up. They knew that the tree would grow moist. Work is difficult. Some of the tribes in Africa, on the network networks, are choosing to be in charge of the open-water moon during the day.

Seven people have been identified in the way that these planets have affected us (apart from Rahu). The major part is the sun and the moon. In addition, there are planets such as Cuva, Mercury, Venus, and Saturn. Each of these forces are influenced not only by the existing, existing life alive, but also in the bodies that exist.

“There is no need to be confused with the arts such as higher biology, dactarianism, witchcraft, art work, and art of carding.” And. Raman says.

The definition of astrophysicism defines the life of the soul of the soul, the way of life, according to the precocious circumstances of an organism. This is a graph of the time of birth, Professor B. Brunetti, Sunilaranathan Rao pointed out.

The most influential philosopher of France, Dante, is said to be a high, noble, and virtuous person. Additionally, Pythagoras, Democracies Bacon, and Kepler, such as Roman, Sri Lanka, and English scholars, have studied higher degrees of astronomy. Newton, a great mathematician, focused his calculations on the appearance of a certain object in the heavens, which he began to think a lot.

A preconceived idea of the power of planets and stars of the changing planets of the cosmological globe can lead to a later conclusion that a man’s fortune, misfortune, mental and physical quality is his rise and fall.

In this way, it is better for him to get to know the more astounding points in his or her life, to find out more about the austere facts, and to try to find out the difficulties that can befall in the future, to avoid the difficult times.

Naturally, man is discontented. There is no limit to the lusts. Does not matter, much of a matter or thing is of little importance. Desperation. Feeling depressed. Living is incapable of understanding my intrinsic qualities. I’m saddened that I can not live my life. That’s the human nature. In such cases, answers can be made in the best possible way with the help of a learner.

The wise one controls the planets. The fools are subject to the planets

jyetiṣyaya saha hiru san̆du

vidyānukūlava sūryālōkaya tuḷa vividha kiraṇa pavatī. mē kiraṇa śaktiya nipadavayi. lova siyalu jīvīn mē śaktiyē nipæyum veyi.

minisaku melova uppattiya læbū pasu jyedtiṣya śāstraya, ema jīviyā adhyayana karanu piṇisa phalaka 3 ka pihiṭuvayi.

1. kāyika lakṣaṇa hā caryāvan

2. mānasikava vividha vū saṁgnāvan

3. adhyātmika apēkṣāvan

sūryā tārakāvaki, pṛthiviyē siṭa ki. mī. miliyana 150 k pamaṇa durakin pihiṭā æta. vidyut cumbhaka ālōka kadambha mudāhariyi. itā sæhællu hayiḍrajan vāyuven nirmitayi. ek tatparayakaṭa hayiḍrajan ṭon miliyana 770 k dahanaya karana bava soyāgena tibē. matupiṭa uṣṇatvaya selsiyas aṁśaka 15,000,000 k pamaṇa vē. mē mudāhærena ālōka śaktiya pṛthiviyē jīvīngē pævætma san̆dahā atyavaśya sādhakayak bava vidyātmakava oppu vī hamāraya. ehet eya jyedtiṣya śāstraya īṭa prathama lovaṭa anāvaraṇaya kara tibū bava matak kaḷa yutuyi. mē ālōka śaktiya sṛṣi bhāṣitayē koṭas 3 kaṭa bedā æta. ē kāryaya vaśayen

1. sṛsti – ipædīma

2. sthithī – rækavaraṇaya

3. laya – vināśaya

sǣma jīvī ajīvī prapañcayakma meban̆du avasthāvakaṭa muhuṇa deyi. jyedtiṣya darśanayenda kiyavennē mema svabhāvayayi.

sūryā tama dainika gamanēdī pradhāna vaśayen an̆dura, ālōkaya, varṣāva, sṛtu bhēdaya, mā pravahā upadavayi. mē viparyāsayan siyalu sattva hā śāka gahanayē bīja hā kalalavala guṇaya, pramāṇaya, vardhanaya, pævætma hā vināśaya tīraṇaya karanu labayi.

pṛthiviyaṭa ḷan̆ginma gaman karana upa grahavastuva san̆duyi. tamāgē pura (āṁ) ava (ābæ) ālōka śaktiyen muhudu jalayaṭa balapǣm karayi. muhudu jalayē vaḍadiya kopamaṇa pramāṇayakaṭa esaviya yutu dæyi tīraṇaya karanu labannē pura san̆duyi. ema tattvaya pṛthiviyē sattva (jalaya) hā śāka jīvīn kerehi balapāyi. adbhūta balavēga novē. æspanā piṭa dækiya hækiya. muhudu jalayē lavaṇa (sdāsamapa) sāndragataya. apē śarīrayēda yam pamaṇakaṭa lavaṇa sāndragata bava oba daniyi. san̆duṭa muhudu jalaya osavanna puḷuvannam aḍi gaṇanaka usaṭa, apē śarīrayē æti lavaṇavalaṭada san̆duṭa viśāla balapǣmak kaḷa hækiya. æduma rōga utsanna vīma, pohō dinakaṭa kæpuṇu tuvālayakin bohō sē lē vahanaya vīma, tuvālavala vēdanā væḍivīma ādiya san̆dugē balapǣmen siduvena bava ada vaidyavaru pavā piḷigena hamāraya. ē bava jyedtiṣya śāstraya īṭa pera penvā dī tibē. ada paudgalika sēvayē danta vaidyavaru pohō dinavala dat gælavīm kaṭayutu karannē næta. apē śarīrayē hōmōnavala lavaṇa aḍaṁguya. pura san̆duṭa mē hōmanavala niṣpādana śaktiya, pramāṇaya ādiya venas kaḷa hækiya. purasan̆du æti dineka krīḍakayakugē maspiḍu peraḷīmak sidu vuvahot an dinakaṭa vaḍā ābādhayē saṁkūlatāvan væḍi vanu æta. ē san̆dugē ālōka śaktiyē balayayi. uppatti vēlāvaṭa, māsayaṭa davasaṭa – tithiyaṭa san̆dugē balaya jīviyāṭa læbena ākāraya vēlāpataka apūruvaṭa penvā dī tibē. dakṣa ugat jyedtiṣya ædurutumakuṭa vēlāpatē san̆dugē rāśi, sthāna, dṛṣṭi, yōga, saṁyōga, navāṁśaka ādiyē bala balā bohō anāgata vartamāna pūrva in̆gi, anāvæki kiva hækiya. anik grahayan gænat esēmayi. mema karuṇuvalaṭa anuva jīvīn kerehi graha balapǣmak nætæyi kisivakuṭa kiva nohækiya. tavada purasan̆du æti dinavalaṭa pæraṇi minisun gas kapannē, irannē naginnē næta. gasē tetamanaya væḍivana bava ovuhu dæna siṭiyaha. kārya apahasuya. aprikāvē samahara gōtrikayan tama sāmbhōgaya san̆dahā tōrā gannē eḷimahanē pura san̆daṭa bala æti kālayayi, toraturu jālavala san̆dahan vē.

mē grahavastu apaṭa balapāna ākārayen (rāhu kētu hæra) hat denaku han̆dunā gena æta. in pradhāna vannē hiru hā san̆duyi. īṭa amatarava kuja, budha, sikuru, senasuru guru ādī vaśayen grahavastūn vē. mē sǣma grahavastuvakma balapǣm karannē dænaṭa jīvatvana, pavatina jīva ajīvī vastūn kerehi pamaṇak nova ipadīmaṭa matu vīmaṭa siṭinnā vū tibennā vū vastūn kerehi da balapǣm karayi.

“jyedtiṣya śāstraya, daivādaya, māyākarma at śāstraya, kāḍ gæsīma væni śāstra samaga paṭalavā gata yutu novana bava” jyedtiṣyavēdi bī. vī. rāman mahatā kiyayi.

jyedtiṣya śāstrayen arthakathanaya karannē jīviyakugē pera ātma bhāvayē karma vipāka anuva mē ātmayē jīviyāgē anāgataya, jīvitaya sakas vī æti ayuruya. ē bava upan vēlā patē grahacārayen piḷim̆bibu vana bava ṇrap abā Cyǣpasieraha potē mahācārya bī. sūryanārāyan rāō mahatā penvā deyi.

lova mahā dārśanikayaku vū praṁśa jātika ḍānṭē jyedtiṣya śāstraya usas, uttama, niramya śāstrayak bava kiyayi. ē hæruṇu viṭa, payitagaras, ḍimōkreṭis bēkan, keplar væni rōma, śrīka, iṁgrīsi vidvattu jyedtaṣya śāstraya manā lesa ugathuya. mahā gaṇitagnayaku vū nivṭan gaṇaka śāstrayaṭa yomu vūyē ahasē nirūpaṇaya vū avakāśa vastuvak dæna bohōsē kalpanā karanna paṭan gatta nisāya.

vēlāpataka grahagōcarayen venas vemin pavatinnā vū graha vastūngēda tārakāvangēda balaya ālōkaya piḷiban̆da adhyayanayak kaḷa pasu kālīnava minisakugē vāsanāva, avāsanāva, mānasika hā kāyika guṇaya ohugē næn̆gīma hā væṭīma piḷiban̆dava pūrva nigamanayak kaḷa hækiya.

mē ākārayen tamāgē upan vēlāvaṭa æti grahabala, daśā bala ādiya jyedtiṣyamaya karuṇu kāraṇā soyā balā dæna han̆dunāgena, anāgatayē æti viya hæki duṣkaratā, duṣkara kālaparice-davalin bērīmaṭa, maga hærīmaṭa krama vēdayak soyā gænīmaṭa utsāha kirīmen tamāṭa yahapatakma sidu vē.

svabhāvikava minisā atṛptikaraya. āśāvanṭa sīmāvak næta. kisidu vædagatkamak næti, suḷu deyak hō siddhiyak piḷiban̆da bohō sitayi. tæveyi. mānasikava pīḍāvaṭa pat veyi. jīvana magē naisargika tattvayan piḷiban̆da avabōdhayak labā gænīmaṭa asamat veyi. tamāṭa jīvana magē ihaḷa yæmaṭa nohæki vīma gæna dukaṭa pat veyi. ē minis svabhāvayayi. meban̆du avasthāvalaṭa piḷituru obē upan vēlāpatin jyedtiṣyavēdī æduru tumakugen sahanayak labā gænīmaṭada hæki veyi.

gnānavantayā grahayan pālanaya karayi. agnānayā grahayanṭa yaṭat veyi
Symbiotic and sunny moon