සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් අයුක්තියට – අසාධාරණයට අකමැති සිංහ ලග්නයෙන් උපන් ඔබ ගැනයි මේ
Ravvier, the king of the planet, is also a member of the father of the planet. It is the same heavenly Thegis, which is also the only Heavenly Devil in the heavens. The constellation of a lion depicts a star in the form of a lion.
Those born of the heavens, like a lot of brutal women, are equally bold to a lion. Those who are directly working on their own decisions but are very proud.
Born in the Lions’ Negative inheritance, they are unique in no time at all. Boldness and morale coupled with a lot of problems during their lifetime, but overcome them with success. All obstacles encountered by me are assumed to be a normal thing in life because of any difficult task without any fear and suspicion.
Voice, speech, and action can be heeded and humble, and always act for it. They will always be able to lead wherever they go.
He does not want injustice at all; he opposes it anywhere, challenging anyone. Any responsibility to fulfill an obligation to a specific duty is one of their special characteristics and their own
Incorrect criticism is not tolerated. When a person gives a wrong, he feels sorry to accept it and concurs that his view is correct as a buckle. These qualities and stubbornness, however well-respected, are allegations. The deliberate haughtiness and selfishness are unimaginably disgusted.
Strongly expecting unwanted expectations and trying to achieve them. No matter how much of his resources, it is so high. He has no arms but tries to rule. It is beneficial for its enduring qualities and many hostile battles. The lion accountants who benefit from the success of their career are extremely successful in their own goodness, or they fail in the first place, if not for life.
It does not give rise to anything that would hurt his character in order to divine his self-respect. Strong self-confidence and morale often do not change their attitudes. These people who fulfill their responsibilities are expected more than their reputation.
A longing for advancement is always in the heart and does not change the way things are thought. With or without cause, they are proud of themselves. Whatever the purpose, it is competitive enough to do better than others, but whatever it does, it is doing well in the spirit of self-determination.
The lion bear who always ensures that he does not blame himself, takes advantage of the slightest mistake he takes from others and takes the opportunity to take up the weapon. They are almost invisible. It takes decisions according to their own will, whether they are thinking about their own life and the people involved in life very thoroughly. Suffering does not make you feel sad because it suffers from stressfulness.
They are born with intelligence and intelligence. Any subject is skilled in learning. The focus on the book is a special feature. He is fortunate enough to study overseas. Writing has a special ability to win many victories. It’s a special feature to read everything you get.
There are special talents in engineering, computer technology, judiciary, medicine, management, marketing and art, dancing, music and art. In addition, he is skilled in the process of craftsmanship and is systematic in carrying out his duties.
Emotionally affectionate for the children, most often do not show it to them. They will look after them and fulfill them very well. They do not hesitate to respond to anyone like their relatives, friends and supporters. But it is thought that the planning framework that he has set up is to respect each other’s legal system and to act accordingly.
She is not afraid of dating because of her strong insight. You are very cordial in love. They look at marriage in the midst of their parents’ blessing, especially considering the nature of the love, the income, and the occupation. Those who are born in the lion shelse are most desirable for a marriage to be a lion or cedar, so they will be lucky enough to have a successful, happy and happy marriage. Eat foods that are hungry, hungry and healthy, they are more likely to care about their health, as well as the possibility of cardiovascular disease, kidney disease, and kidney disease.
He can point out the weaknesses of the Sinhalese as a result of not changing his decisions and making his own ideas haughty.
ayuktiyaṭa – asādhāraṇayaṭa akamæti siṁha lagnayen upan oba gænayi mē
graha man̆ḍullē raju vaśayen sæḷakena ravi grahayā hevat grahalova piyāṭa ayat rāśiyaki. tējō guṇayen yutu puruṣa rāśiyak vana meya ravi grahayā adhipatitvaya darana ekama rāśiya da vē. graha maṇḍalayē dī mekī rāśiyaṭa ayat tarupeḷa siṁhayakugē svarūpayen disvana bævin mema rāśiya siṁhayakugē rūpayen saṁkētavat kerē.
kaṝra rāśiyak menma sthira rāśiyak vū mema lagnayen upan aya siṁhayakuṭa samāna eḍitara gatiyak pennum karayi. tamāgē tīraṇa matama hin̆dimin sṛjuva væḍa karana guṇavat bavin yutu vūvan vuvat dæḍi āḍambara gati pævatumvalin yukta vē.
asamasama vū citta dhairyayakda dæḍi ātma śaktiyakda, nopasubasnā utsāhavanta bava sahajayenma uruma vū siṁha lagnayen upata laddō kisima velāvaka an kenakuṭa devæni vanneku novē. eḍitara bavat, citta dhairyayat nisā jīvita kālaya tuḷa bohō praśnavalaṭa muhuṇadīmaṭa sidu vūvat ē kisivak hamuvē pasubaṭa novīma tuḷa jayagrahaṇaya labannēya. biyen sæken torava ōnǣma bærǣrum kaṭayuttak abhiyōgayak bāra gænīmaṭa idiripat vīma nisā tamā hamuvē pæna nagina siyaluma bādhaka jīvitayē sāmānya deyak bavaṭa patkara ganī.
kaṭahan̆ḍen men ma katā śailiyenda, kriyā venda anyayan avanata kara yaṭahat pahatva tabāgænīmaṭa hækiyāva pavatina atara hæma viṭama ē san̆dahā kriyā karayi. kotænakaṭa giyat ehidī kæpī penennaṭa ut sāha karana movun hæma viṭama nāyakatvaya udā karaganī.
ayuktiya asādhāraṇayaṭa kisisēt akamæti bævin īṭa erehiva ōnǣma tænaka ōnǣma ayeku samaga abhiyōga karamin saṭanvadiyi. taman veta pævarena ōnǣma vagakīmak rājakāriyak akuraṭama iṭukirīma movunagē viśēṣa lakṣaṇayak vana atara tamangē
væradi vivēcanaya kirīma noivasayi. kisiveku varadak penvā dun viṭa eya piḷigænīmaṭa mæḷikamak dakvana atara bālduvīmak lesa salakā tama matayama niværædi bava sanātha karamin kaṭayutu karayi. ema gatiguṇa hā nonæmena suḷuÊbava nisā kotaram hon̆din jīvat vuvat dōṣārōpaṇayaṭa lak vē. hitāmatā uḍan̆gu bavin hā ātmārthakāmīva kaṭayutu kirīmaṭa peḷam̆bīma nisā nositū lesa piḷikulaṭa lakvē.
dæḍi lesa anavaśya balāporottu sitē tabāgena ēvā iṭukara gænīmaṭa vehesē. tamā satu sampat kotaram væḍi vuvada kisidu avasthāvaka eyin sǣhīmakaṭa pat novē. atē satē næti vuvada kesē hō rajavīmaṭa utsāha darannō veti. sthira sāra gatiguṇa hētuven vāsi labanavā menma saturu karadarada bohō ætikara ganī. āgiya tæna pradhānatvaya læbīmē vāsanā guṇaya æti siṁha lagnakaruvō taman satu vāsanā guṇaya mata jīvitaya ati sārthaka vīmat, esē novuvahot jīvitaya itā asārthaka vīmat yana kāraṇā deka tuḷa dōlanaya vannan vē.
tama ātma gauravaya divi devænikoṭa salakana heyin tamangē caritayaṭa hāniyak kæḷalak vana kisima deyakaṭa mul vannē næta. dæḍi ātma śaktiya hā citta dhairyaya nisā nitara nitara adahas venas nokarayi. taman satu yutukam nisi lesa iṭu karana movun gauravaya prasiddhiya pamaṇaṭa vaḍā apēkṣā karayi.
diyuṇu vīmē dæḍi āśāvak sitehi nitarama pavatina atara sitū yamak kisidu ayurakin venas nokarayi. hētuvak ætiva hō nætiva taman piḷiban̆dava abhimānavat bavin pasuveyi. kumana kaṭayuttak kaḷada eya anyayanṭa vaḍā hon̆din kirīmaṭa taram taragakārī situvilivalin peḷena atara kumak kaḷat eya hon̆dinma kaḷē tamā yǣyi sitamin ātma varṇanāvaka yedeyi.
kenekuṭa tamāgen varadak novīmaṭa hæmaviṭama vagabalā gannā siṁha lagna himiyō anyayan vetin tamāṭa siduvana suḷu varadak pavā dæḍi lesa salakā sitē dhāraṇaya kara ganimin avasthāva udāvū viṭa eya āyudhaya koṭaganī. samāva dīmē gatiya movun ḷan̆ga næti taram vē. tama jīvitaya gænat, jīvitayaṭa sambandha pudgalayan gænat itā tīkṣaṇa lesa kalpanā kara hari hō værædi vēvā tama abhimataya paridima tīndu tīraṇa ganī. duk kamkaṭolu vin̆da darā gænīmē guṇaya himi nisā ē kisivak dukak lesa nositayi.
tiyuṇu nuvaṇak upatinma himi movun itāmat buddhimat vē. ōnǣma viṣayak igenīmaṭa dakṣa veyi. pota pata kerehi dæḍi avadhānaya yomukirīma viśēṣa lakṣaṇayaki. vidēśagatava adhyāpanaya læbīmē vāsanāvada himiya. lēkhana kalāvaṭa viśēṣa hækiyāvak æti nisā ē tuḷin bohō jayagrahaṇa labayi. læbena hæma deyakma kiyavīma movun satu viśēṣa lakṣaṇayaki.
iṁjinēru śilpaya, parigaṇaka tākṣaṇaya, adhikaraṇa, vaidya vidyāva, kaḷamanākaraṇaya, alevikaraṇaya hā citra, næṭum, saṁgīta ādī kalā viṣayanṭa viśēṣa dakṣatā dakvannōya. īṭa amatarava mantra śāstra kaṭayutu kerehida dakṣa vana atara sihi kalpanāven yuktava kramānukūlava ekī kaṭayutu sidu karanneku vē.
am̆budaruvanṭa senehasa ādaraya dækvūvada bohō viṭa eya ovunaṭa nopenvayi. ovunṭa tamangen siduviya yutu yutukam soyā balā itā hon̆din ēvā iṭukara deyi. tamanṭa ādhāra upakāra karana gnatīn mituran ādī ōnǣma kenakuṭa prati upakāra kirīmaṭa pasubaṭa novē. ehet tamā visin sakas karagannā sælasum rāmuvaṭa nīti paddhatiyaṭa ē hæma ayekma garu kaḷa yutu bavat ē anuva kaṭayutu kaḷa yutu bavat avanata viya yutu bavat sitayi.
dæḍi tīkṣaṇa buddhiya nisā pem saban̆datāvaladī norævaṭē. kenekuṭa ādaraya karannē itāmat pravēśameni. demavpiya āśirvādaya mæda vivāha vīma apēkṣā karana movun ādaravantayāgē, ādaravantiyagē ādāyam tattvaya hā rækiyāvē svabhāvaya piḷiban̆da viśēṣa lesa salakā balayi. siṁha lagnayen upan ayaṭa vivāhaya san̆dahā siṁha hō dhanu lagna himiyaku vaḍāt yōgya vana atara ē tuḷa gæṭum avama sārthaka prītimat vivāha diviyak gata kirīmē vāsanāva udāvē. baḍagini isilīmaṭa dakṣa, pamaṇaṭa āhāra gannā movun tama saukhya piḷiban̆da sælakilimat vuvat hṛda rōga, kon̆du æṭa āśrita rōga hā vakugaḍu rōgavalaṭa bhājana vīmē iḍakaḍa væḍi vē.
tamāgē tīndu venas nokirīmat, tamāgē matayama kriyātmaka kirīmaṭa yæmat ahaṁkāra bavat siṁha lagna himiyangē durvalatā lesa penvādiya hækiyi.
This is a Google word to word translation of a article publised on Divaina on 2013/07/21.