සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින් මංගල වස්තු සිරිසැප ගෙන දෙයිද!
All disasters disaster cast a positive cash grain prices is confident in the general public about some mystical power objects debut with a possibility of achieving a given material splendor posts respect. So, many people are interested in getting weddings and keeping them in their homes. Some of these have won the trust of people from ages, and these are still included in the recent past.
It is believed that medicinal plants such as Kalapaya, Gajamuthu, Bipolytic, Gramastic, Naga Manikya, Gallege, Idaho, Muttu, Sandalwood, Raththu Nitta, Navaratne, Rice and Black, Ethawara, Madara and Varaja have been found to have such a mysterious influence from long ago. There are also magicians in this world. There are also many mystical methods available for God’s power. The relics of the sacred relics and the Buddha, such as Sikhima Buddha, have such a great influence. However, this article does not give a reason.
When depositors vālampuriyak home jobs and business development that filled the top positions in all material received bad hazards out that many believe could be a great power. But nowadays these talismans of valampuri did not appear to provide evidence of the great powers who became wealthy. So it is said that this too would be a myth. But there are no crystals that have a real mantle with an occult power and can not be challenged by the power of a cast. There should have been some reason for this belief from the dawning of the world to the present. According to the Occupation, the first kalapuri came to the world when the Sri Vishnu divan broke into the dairy. When the liar came out of the war, Vishnu’s daughters were thrown into the sea by Vishnu. There were also eight wedding organisations with the idea. There are some of the balmy and the lackeys of the balustrade. Vishnu has the right to do all this. Vishnu Godslass Day is the source of the kalapuriya. It’s a great victory. Vishnu gods and the god Lakshmi, the great man of the god, is blessed with the victory of this great person. The previous king had such a number of victories. King Dutugemunu’s victory is so great. When Vijithapura was booing the Pussadawa Giant, he had said that the Tamil fleet had fled. It was said that the sounds of lightening were a bit loud. Left spinning crystal called the needle is in a unique sakbellakugē sea surrounded by five hundred cubits hundred oysters.
Finding a marble of the deepest seabed is very difficult. It was a scepter of royal vibes that changed from an ordinary scepter. It does not weigh because it is thick and thin. Milk shines white, and a rheumatical mask channel extends to a pattern. When filled with milk, the berries and tin are tied together unusually. It’s a beautiful and glorious look that captivates. Mysterious science that allows such vālampuriyak Vishnu God, and God’s sacrifice lakṣmidēviyaṭa devoted properly maintained Vishnu and Lakshmi, brother would be buried in śatanāma-aria mansion with a sacrifice in honor of God and truly Yasa Isuru resource flows. It is also mentioned that milk is filled with milk and Vishnu palms are filled with milk and that milk is overflowing and that milk is boiling until the last drop.
Vishnu is a cage made of milk and made from milk. It is also a very powerful force. The polished rhizomes looked like a gemstone in red and colorless colors. It is a very rare distortion of reptiles in a tree. This is the blessing of Vishnu Dinuni and Lakshmi Devi. If you keep Valapuram in your own house as a ritual, you will be able to fill up wealth riches.
The cleansing of the God blessed by this god was also a supernatural supernatural power. It’s some people who misbehave out of Belize’s Lakshmi Yoga and kick the sorcerer. But there is no force or sign in it. Lakshmi fit, puṣa auspicious date and Saturn throat cancer tremendously time off jaffna oath as sacred oath would keep holding caskets deposited Yasa Isuru Sampath flush with the mystery of science reported. The bladder cancer is a cramped clash, which spreads through the bladder, spreading through the brow and sore cuffs, as well as the bumps. Not an appointment. Finding this is very difficult. If found, there is a great power in the shape of the halibut.
Nail gems are also of such immense magnitude. It’s too rare. Inside the coat of the coat, is also called a ring gem. Finding a cube with such a jewel is a very difficult task. The snake is said to be a gem of vapor during night time. Then it flushes out. Juggling is a red gem. When the cobra is captured by the cobra, those who have committed the crime are destroyed by the cursed one. Then everyone who gems is destroyed. The gem found in the house. Therefore, there is a disaster. No gem does any good. Therefore it should be obtained from the Captain’s Will. It’s very difficult. King Buddhadasa who cured a cobra has been awarded the casket of the cobra. It is a handmade gem. It is said to be a treasure troupe in the Mirisaveya.
maṁgala vastu sirisæpa gena deyida!
siyalu vipat āpadā durukara dhana dhānya mila mudal garu nambu nilatala labādī aiśvarya sæpa sampat ḷan̆gākara dīmaṭa hækiyāva æti gupta balayak sahita maṁgala vastūn kihipayak piḷiban̆dava podu janatāva tuḷa viśvāsayak pavatī. ē nisā mekī maṁgala vastūn labā gænīmaṭa hā tamangē nives tuḷa ēvā tabā gænīmaṭa bohō denā unanduva dakvati. mēvāyin samaharak durātītayē siṭa janatā viśvāsaya dināgat ēvā vana atara mǣta atītayē ema gaṇayaṭa ætuḷat vū ēvāda pavatī.
durātītayē siṭama vālampuriya, gajamutu, belipilika, goyam pilika, nāga mānikyaya, hīraḷu mæṇika, ætdat, mutukuḍaya, dalapuḍu sēsata, rathan̆dun gæṭaya, navaratna, nariṣaṁ ādiya menma kalunika, æthavariya, madārā, vanarāja ādī auṣadhīya śākayanda mevæni gupta ānubhāvayak sahita bavaṭa viśvāsayak pavatī. mē hæra mahānubhāsampanna yantra mantra rāśiyakda æta. dēva balamahimaya labāgata hæki gupta vidyātmaka krama ræsakda tibē. sarvagna dhātūn vahansēlā hā maharahatun vahansēlāgē dhātunda sīvalī pratimāvahansēda mevæni mahā ānubhāvayak sahitaya. ehet mema lipiyen ē piḷiban̆da karuṇu idiripat kirīmak sidu novē.
vālampuriyak nivasē tænpatkaragat viṭa rækiyā vyāpāra diyuṇuvī siyalu apala upadrava duruvī ihaḷa tanaturu læbī dhana sampat uturā gos mahā balavataku viya hæki bavaṭa bohō denā viśvāsa karati. ehet vartamānayē mevæni vālampurivala balayen mahā balavatun dhanavatun bavaṭa pat vū aya gæna sākṣi sādhaka idiripat vana bavak nopenē. ē nisā meyada mithyāvak viya hæki bavaṭada mata paḷavē. ehet gupta vidyātmaka balayak sahita sæbǣ vālampuriyak soyāgat ayakuda næti nisā vālampuriyaka balaya abhiyōgayaṭa lak kaḷa nohæka. durātītayē siṭa ada dakvāma mema viśvāsaya pævatīmaṭa yam hētuvakda tibiya yutuya. gupta vidyāvaṭa anuva prathama vālampuriya lovaṭa pahaḷa vūyē śrī viṣṇu divyarājayā kiri sayura kæḷam̆bū avasthāvēdīya. surāsura yuddhayen deviyan miyena viṭa amṛtaya soyā viṣṇu devin̆du kiri sayura kaḷam̆bana ladaha. ehidī amṛtayada samaga maṁgala vastūn aṭak lovaṭa pahaḷa viya. vālampuriya kaustubhaya hā lakṣamiya eyin samaharaki. mē siyallēma ayitiya da viṣṇu devin̆du satuviya. viṣṇu devin̆du surata babalana jaya śaṁkhaya edā pahaḷa vū vālampuriyayi. eya dakṣiṇāvṛta jaya saṁkhayaki. viṣṇu devin̆dugēt ema deviyangē mahēṣikāva vū lakṣmi devan̆ganagēt āśirvādaya mevæni jaya saṁkhayak darannāṭa himivana bava kiyǣvē. pera raja daruvan satuva mevæni jaya saṁkhayak viya. duṭu gæmuṇu maharajatumāgē jaya saṁkhaya evænnaki. pussadēva yōdhayā vijitapura saṭanēdī eya pim̆bina kala damila sēnā dasataṭa palā giya bava kiyā æta. ehi han̆ḍa akuṇu henak væni vū bava kiyā tibē. dakuṇaṭa kærakuṇa sak bellan pansīyak pirivarāgena riyan pansīyak gæm̆buru muhudē vāsaya karana suviśēṣī sakbellakugē kaṭuva mē namin hæn̆dinvē.
gæm̆buruma muhudu patulē tænpatva æti vālampuriyak soyā gænīma itā duṣkara kaṭayuttaki. eya sāmānya sakbeli kaṭuvakin venas vū rājakīya sakbellakugē kaṭuvaki. eya ghanakaminda aḍu nisā bara næta. kiri sudu pæhæyen babalana atara raktavarṇa kēśa nālikā væni iri samūhayak raṭāvakaṭa vihidī tibē. eya kiren piravū viṭa vālampuriya hā kiri venkara gata nohæki taram pæhæyen ekinekaṭa bæn̆dē. sit pæhæra gannā sundara hā tējānvita penumak ehi tibē. mevæni vālampuriyak viṣṇu devin̆duṭa hā lakṣmidēviyaṭa kæpakara nisi paridi dēva pūjā pavatvā viṣṇu hā lakṣmī śatanāma stōtra valin japakara deviyanṭa dakvana garu buhuman puda pūjā sahitava mandirayaka tænpat karagata hot niyata vaśayen yasa isuru sampat galā ena bava gupta vidyā niyamayayi. vālampuriyaka kiri puravā viṣṇu stōtra gāyanā karana viṭa kiri uturā galāyana bavat antima bin̆duva dakvāma ē kiri uturana bavat san̆dahanva æta.
viṣṇu devin̆dun kiri sayuren matukaragat kaustūbha mānikyaya rathan̆dun gæṭayaki. eyada vālampuriya hā samānama mahat balayak sahita vūvaki. opa dæmū rathan̆dun gæṭaya rakta varṇayen hā nīlavarṇayen miśrava mæṇikak men balalayi. eya rathan̆dun gasaka araṭuvē ætivana itā durlabha vikṛtiyaki. meyaṭada viṣṇu devin̆du gē hā lakṣmi dēviyagē āśīrvādaya læbī æta. vālampūriya paridimama puda sirit sahitava mæduraka tabāgata hot yasa isuru dhana sampat uturā yæmaṭa paṭan ganī.
mema deviyangē āśirvādaya noman̆dava læbū beli pilikayada mahānubhāsampanna gupta balayak ræn̆duna ekaki. eya varadavāgat samaharu beligasvala pilila lakṣmi yōgayen galavā gena mantra japakara tabā ganiti. namut ehi kisidu balayak hō hāskamak daknaṭa nolæbē. lakṣmi yōgaya, puṣa nækata hā śani dinaya yeduna mohotaka beli pilikayak galavā vālampuriya japakarana ākārayaṭama japakara pūjā pavatvamin karan̆ḍuvaka tænpatkara tabāgata hot yasa isuru sampat uturā yana bava gupta vidyāvē san̆dahanya. beli pilikayada kaustubhaya menma vū beligasaka ætivana kakulu an̆ḍumen dasa ataṭa nahara vihidemin væḍena arbuda sahita gæṭayaki. pililayak novē. mevænnak soyāgænīma itā asīru vūvaki. soyā gata hot vālampuriya hā samānama mahat balayak sahita vūvaki.
nāga māṇikyayada mevænima mahānubhāsampanna vastuvaki. eyada atiśayin durlabhaya. nāgayāgē ugurē tibena nisā kaṇṭha māṇikyaya lesada hæn̆dinvē. evæni mæṇikak sahita nāgayaku soyā gænīma ati duṣkara kaṭayuttaki. nāgayā goduru gilina viṭa rātrī kālayē mæṇika vamārana bava kiyǣvē. eviṭa eya eliya vihiduvamin babalayi. nāga māṇikya ratu mæṇikaki. nāgayā marā mæṇika gatahot nāga śāpayaṭa lakvī aparādhaya kaḷa aya pavula piṭin vænasē. inpasu mæṇika tabā gannā siyalu denāma vænasē. mæṇika soyā nayin nivasaṭa pæmiṇē. ē nisā siduvannē vipataki. mæṇiken kisidu yahapatakda æti novē. ē nisā eya labāgata yuttē nāgayāgē kæmætta labāgenaya. eya atiśaya amāru deyaki. nāgayaku suvapat kaḷa buddhadāsa rajatumāṭa ema nāgayā satu mæṇika tiliṇakara æta. eya sitū pætū sampat labādena mæṇikaki. eya mirisavæṭiyē nidhankara ætæyi pævasē.
