Will you get dirty by going to funeral

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සිංහල මුල් පිටපතේ අනුවාදනය මෙතනින්

මළ ගෙවල්වල ගියාම කිලි අසුවෙනවාද?

This is a Google word to word translation of Divaina

The term “kilia” is commonly used in the use of crafts in order to alleviate it. Apparatus is instructed by machines to put them on and to keep them in the houses of the houses and the funerals. Because clusters are breaking their power. What are ubiquitous materials?

The word “Kill” in the Sinhala dictionary is described as “rolling”, “seasoning, menstruation, and purification”. The home of a newly matured girl, a deceased person, and a child’s birthplace are considered to be adherents of the houses. Some say it’s germy, but it’s a bit more complicated to get caught up in the explosions, bumps and bumps.

At the beginning of the Jantam, at the very beginning, the jungle that had been dashed in a mantra, is sprinkled around the turban, to save it from grieving until it is finished. Below is a brief description of the season.

“In a timely manner, the Mint Win – The Trice Move

Mood Disorders Threeone Masing – Purpose Baths ”

That is, the first jaw or mosquito claw is 14 days later, the claws of childbirth after 30 days, and the death of the claws after 3 months, and the day after drinking on the day.

However, it can be seen that those who go to adulterous homes suffer from traumatic and malignant diseases. It was found that one who recovered from a surgery to repair a lens in the eye recovered from a recovery. The occasions of the customary customs are erupted because of the claws of machines that were not exceeded. In the meantime, chickenpox and measles, as well as other diseases, will be very serious.

But in Buddhist rituals, clique does not seem to have much effect. The Ratana Sutta lecture is that when the Thara of Kandy was killed thousands of people died. Accordingly, the influence of the dwarf, rhythmic and vaporisation of the Buddha machines will be greatly influenced by the Pirith.

Those who have excluded all things that are not proved by modern scientific research can be researched for “dill”.

maḷa gevalvala giyāma killaṭa asuvenavāda?

apala samanaya kara gænīma piṇisa karana yantra mantra bhāvitayēdī nitara kiyavena “kili” yana vacanaya kāṭat huru puruduya. yantra paḷadina ayaṭa ēvā pæḷan̆dagena kili geval hā maḷa gevalvala noyana lesa upades denu læbē. kili asuvīma nisā ēvāyē bala bin̆dena bævini. kili kuṇu yanu monavāda?

siṁhala śabda kōṣayē kili yana vacanaya vistara kerennē kiḷuṭa, sṛtuvīma, osap vīma, apavitrabhāvaya ādī vaśayeni. aluta malvara vū dæriyaka siṭina gedara da, maḷa gedara da, daru upata sidu vū tæna da kili geval vaśayen salakanu læbē. samaharun eya viṣabīja vaśayen hæn̆dinvīmaṭa utsāha kaḷa da kili ahuvenavā yanna īṭa vaḍā taramaka barapatala tattvayak bava penennē killaṭa asuvana yantra pupurā yæma hā gælavī væṭīma væni dē da daknaṭa læbena bævini.

śānti karmavaladī japa kirīmē kaṭayutu ārambhayē ma kili harana mantrayakin jīvaṁ kaḷa kaha vatura avaṭa isinu labannē ema kaṭayutu nimā vana turu killen bērā gænīmaṭaya. killa balapavatvana kālaya piḷiban̆dava “pratya śatakayē ena pahata san̆dahan ślōkaya magin vistara kerē.

“prathamārthava manu dinaṁ – prasūtē triṁśa mēvaca

mṛtya dōśaṁ triṇi māsaṁ – anyastu snāna mēvaca”

enam prathama killa hevat malvara killa dina 14 kin pasuva da, daru upataka killa dina 30 n pasuva da, maraṇa killa māsa 3 pasuvada, masin masa killa (osap) snānaya kaḷa dinaṭa pasuva da nætivana bava data yutu bavayi.

kesē namudu mala geval ādī kili æti tæn valaṭa yana ayagē tuvāla ætnam ēvā pæsavana bavada, kuṣṭha rōga ādiya væḍivana bava da penē. æsē kācayak savi kirīmaṭa śelyakarmayak kara suva vū ayaku da maḷagedaraka giya viṭa nævata asādhya vū bava daknaṭa læbuṇi. adāḷa cāritra vidhi no ikmavā sakas kara pæḷan̆da siṭi yantra killak nisā pupurā giya avasthā bohō viṭa daknaṭa læbē. mē atara pæpola, sarampa væni rōga da killa nisā balavat lesa asādhya vanu æta.

ehet bauddha śānti karmavaladī killa etaram duraṭa balapāna bavak nopenē. ratana sūtra dēśanāva kara ættē viśālā mahanuvara tunbiya nisā dahas gaṇanak maraṇayaṭa pat vī siṭi avasthāvakaya. ē anuva pirit magin jīvaṁ kara buddha yantra vana jalanandana, ratana, navaguṇa ādī yantra valaṭa killē balapǣma bohō duraṭa aḍuvanu æta.

navīna vidyātmaka paryēṣaṇa magin oppu vī nomæti siyalu dē mithyā mata yǣyi bæhæra karana ayaṭa da “killa” gæna paryēṣaṇa kaḷa hækiya.